1 | O People! There is no other deity but Allah! |
2 | The Compassionate, the Beneficent, the Gracious; |
3 | All prayers and homage be to Allah and no other! |
4 | A child quickly learns not to touch the firestones; |
5 | All men and women must learn what is good and bad for their soul. |
6 | Some declare certain days and times taboo for certain actions, |
7 | Prohibiting certain rituals such as the Maniacs and Rabbi. |
8 | The Yahudi forbid the wearing of head dress as a form of dishonor and hiding ones self from Allah. |
9 | Taboo and superstition is not sufficient reason for an action to be prohibited or permitted. |
10 | The Way of Islam prohibits certain actions that cause men and women to digress backwards, |
11 | Actions that promote ill will and allow evil to flourish. |
12 | Of actions being forbidden, it is forbidden for a Muslin to beg. |
13 | Every man who shall beg in order to increase his property, Allah will diminish it. |
14 | Verily Allah loves a Muslim with a family, who is poor, |
15 | And withholds himself from the unlawful and from begging. |
16 | Whoso opens unto himself the door of begging, |
17 | Allah will open unto him the door of poverty. |
18 | Verily it is better for any of you to take your rope and bring a bundle of wood upon your back and sell it, |
19 | In which case Allah guards your honor than to beg of people, whether they give or not. |
20 | Whoever hath food for a day and a night, it is prohibited for him to beg. |
21 | Verily it is not right for the rich to ask nor for a strong, robust person; |
22 | But it is allowed for the indigent and the infirm. |
23 | Do not confuse poverty with austerity. |
24 | A good man seeks a life dedicated to Allah and leads an austere life free of material distractions, |
25 | Whereas the poor man is too distracted with the material severity of their circumstances. |
26 | Begging is a transgression for Muslims, |
27 | But refusing to help those in genuine need is a much greater transgression. |
28 | Poverty breeds ignorance, whereas austerity sustains holiness. |
29 | Shame on those that change or corrupt the words of Allah concerning simplicity and austerity to the promotion of poverty. |
30 | If such men live in palaces and riches, seize them and hold them accountable for their evil. |
31 | Nothing saddens Allah more than people who live in filth and squalor as happily as pigs. |
32 | Such ignorance is the playground of demons. |
33 | Only tyrants and evil men claim poverty a virtue; |
34 | To then exempt themselves from their duties to Allah and to recruit fools for wars. |
35 | The Christians allow those who seek to beg as a sign of outward piety and reminder of the great prophet Jesus Christ. |
36 | Yet now, there are whole armies of beggars, no longer seeking to emulate a life of poverty and piety, |
37 | But who are forced by hidden overlords to pressure, frighten and sometime rob people of cities. |
38 | Beggars have become bedfellows with thieves and all kinds of low moral people who sell their bodies, |
39 | Their children and anything else in the promise of pleasure, |
40 | Only to take the life of those poor unfortunate souls who succumb to their offering. |
41 | A man who has taken an oath to austerity to honor the message of Allah should be commended. |
42 | Yet, such a man should not require the need to beg on the main street of the town, |
43 | In order for the town to recognize their obligations to Allah and ensure the man is properly housed and fed. |
44 | Thus, there is no valid reason for anyone who is called to higher purpose to be on the street corners, begging for food. |
45 | Similarly, families and others who seek assistance should be able to bring up their needs to the council without being denied a voice. |