1 | O People! There is no other deity but Allah! |
2 | The Compassionate, the Beneficent, the Gracious; |
3 | All praise and worship be to Allah and no other! |
4 | The failure, the lapse, the weakness, the impulse; |
5 | The choice, the breach, the forfeit, the injury; |
6 | The deception, the objection and manipulation; |
7 | Thus in the face of transgression, the penitent is remorseful, |
8 | For assistance and for forgiveness. |
9 | Can anyone walk through water without wetting his feet? |
10 | Thus, no man may claim to be free from transgression. |
11 | Given unto us is the ability to learn, to reason and to choose by free will. |
12 | Any man who denies the right of such gifts is culpable of the gravest injury against Allah, |
13 | And is not worthy to be known as a Muslim. |
14 | Verily, it is because of these gifts that the injury of transgression exists. |
15 | The Umay-Yad are but the monkeys of vile merchants and the Persians. |
16 | Thus, it is the merchants and Persians that shall be held account first, |
17 | Before any of those who did behave like animals. |
18 | If all men behaved as lunatics, without the ability to learn, to reason or choose by free will, |
19 | Then Allah could no more hold a man to account for his actions, than a wild dog killing a goat. |
20 | It is because we can think, it is because we can learn and reason, |
21 | That Allah demands we stand to account for our actions. |
22 | Therefore if a man pleads himself as a mindless animal for his actions, |
23 | Then must be treated as one treats wild dogs that attack your flock. |
24 | This is the way in treating the Umay-Yad and those that follow their lies. |
25 | But is a man accepts he is responsible for his own actions, |
26 | Then let him speak and give account for himself according to the law. |
27 | When a man commits infidelity, the spirit of faith leaves him; |
28 | But when he leaves such evil ways, the spirit of faith will return. |
29 | The infidelity of the eye is to look with desire on the wife of another; |
30 | And the infidelity of the tongue is to utter what is forbidden. |
31 | Every wandering eye of a married man or woman that stares upon another with crude intent is a philanderer. |
32 | If an unmarried woman dresses immodestly, perfumes herself and goes to an assembly where married may be, |
33 | She is guilty only of poor self-respect. |
34 | But if a man stares upon her with crude intent in mind, |
35 | Then he is guilty of infidelity. |
36 | The sharp word or hasty sword is a sure sign of weakness or guilt. |
37 | The husband who disgraces his marriage through infidelity is always the loudest to claim adultery. |
38 | The greatest crime against Allah is not the one who kills others in the name of the Divine Creator, |
39 | But the scholar who wrote such lies and the preacher whom gives life to such evil. |
40 | Allah blessed men and women with the ability to construct civilization and the rule of natural and fair law. |
41 | When a scholar raises himself above the laws of the community and seeks to usurp the law, |
42 | He is committing a grave crime against Islam. |
43 | Thus, the greatest sin, above all others in Islam is to kill in the name of Allah. |
44 | Thus, the greatest sin in Islam is for a man to place himself as a god above others. |
45 | Verily, this is the law. |
46 | It is a grave transgression against Allah and Islam to destroy religious sites, holy books and knowledge of any community. |
47 | It is a grave transgression against Islam to act or accept Kingship. |
48 | Rule by birthright is forbidden in Islam and anyone who commits this crime is an imposter and not a true Muslim. |
49 | It is a most grave transgression against Islam to give a Martyr's funeral to one who deliberately caused the deaths of women and children by his actions. |
50 | Any man or woman who is cruel to living animals is a disgrace in the eyes of Allah. |
51 | A man or woman who is cruel in private but pleasant in public is a coward and unfit to be called a Muslim. |
52 | Allah sees all and upon their time they must account for what was done in secret and in the open. |