| 1 | In the year known as 22 CE, |
| 2 | Twelve hundred and twenty two years since the dawn of the Great Age, |
| 3 | After forty days in the desert with John the Baptist, |
| 4 | Where Jesus (Yahusiah) has been tempted and tested, |
| 5 | The young prince did use his changed appearance, |
| 6 | To escape from his guard and travel north along the ancient highway, |
| 7 | Along the Jordan Valley towards the great city of Damascus, |
| 8 | Where his young wife and father in law awaited his return. |
| 9 | As he walked upon a road he had travelled many times yet never on foot, |
| 10 | The words of the Baptist and his challenge continued to haunt him, |
| 11 | That for all he knew and all he sensed here then for the first time, |
| 12 | He did walk amongst the people who accepted him or denied him, |
| 13 | Not on blood or status or fear or promise but on character and trust alone. |
| 14 | Thus upon the road to Damascus Jesus at but sixteen years of age, |
| 15 | Did resolve to himself to learn of people and of the nature to be a man, |
| 16 | To learn of ancient cultures and see the ancient cities, |
| 17 | And to witness the lands he had only read about in scripture, |
| 18 | Before he would accept any further direction from his father. |
| 19 | Upon arriving at Damascus Jesus did not return to the palace, |
| 20 | As he had originally intended but walked to the markets, |
| 21 | Where using his natural skills of language and arithmetic, |
| 22 | Soon found himself joining a caravan as an interpreter. |
| 23 | Thus began a great journey East along the Asian silk road. |
| 24 | The caravan made its way first across the Syrian deserts, |
| 25 | Then South East along the Euphrates To the famous city of Babylon, |
| 26 | Through the gates of Ishtar to witness a wonder of the ancient world. |
| 27 | There in Babylon Jesus did see the ziggurat of Nebuchadnezzar, |
| 28 | And the Hanging Gardens and the great library and temples. |
| 29 | The Caravan did then travel along the River Tigris and then east, |
| 30 | Unto the great city of Susa the capital of Parthia. |
| 31 | In Susa Jesus did encounter again the Magi priests. |
| 32 | Upon speaking with the priests and sharing his knowledge, |
| 33 | Of knowledge even the priests of Zoroaster did not know, |
| 34 | They recognized this be the famous Holly boy prince of the temple. |
| 35 | Jesus pleaded they each swear a solemn oath not to reveal his presence, |
| 36 | For he sought on his journey to be his own witness. |
| 37 | Upon accepting the entreat to pledge the Magic priests did then share, |
| 38 | The truth of how they saw the Holly (Cuilliaéan), |
| 39 | As truly the greatest priests of wisdom and revelation, |
| 40 | But the worst of tyrants and corruptors of the world, |
| 41 | For they saw themselves as gods amongst animals, |
| 42 | And judged the gifts of heaven not worthy for the people. |
| 43 | Thus the misery and evil of the world, |
| 44 | Did in part come and thrive because of the Holly, |
| 45 | And their arrogance towards mankind. |
| 46 | Jesus (Yahusiah) did thank the priests for their honesty, |
| 47 | And so agreed to stay with them a while, |
| 48 | And teach them all he knew. |
| 1 | Since the arrest of John the Baptist, |
| 2 | Holly High King Cú-Cúileann as Pontifex Maximus, |
| 3 | Also known as the Great Prophet Yasiah (Joseph) of Yeb, |
| 4 | Remained distraught at the disappearance of Jesus (Yahusiah), |
| 5 | His eldest son and Holly crown prince. |
| 6 | Pontifex Praetorian Prefect Lucius Cornelius Sulla, |
| 7 | Urged caution on account of few knowing the true cause, |
| 8 | Of the arrest of the Baptist. |
| 9 | Holly High King Cú-Cúileann then ordered Lucius Cornelius Sulla, |
| 10 | To seek Legate Gnaeus Sentius Saturninus issue orders, |
| 11 | That all followers of the Baptist be considered the enemy of Rome, |
| 12 | And that such a religion be forbidden as contrary to heaven, |
| 13 | Thus giving reason for such a public arrest. |
| 14 | Yet many tens of thousands of Baptists remained in Palestine, |
| 15 | And Simon Magus called upon all pilgrims to Qumran, |
| 16 | For his protection and a shield against the forces of Rome, |
| 17 | As Gamaliel once again fled unto the mountains of Galilee. |
| 18 | To console Mariamne (Mary) the daughter of King Philipas Agrippa, |
| 19 | And the Virgin wife of Jesus (Yahusiah), |
| 20 | Holly High King Cú-Cúileann send his second child Matia (Salome), |
| 21 | Being of the same age as the Virgin Mary (Mariamne), |
| 22 | To the court of King Philipas Agrippa. |
| 23 | At the palace in Damascus Matia (Salome) soon became close friends, |
| 24 | With the Virgin Mary (Mariamne) and her younger sister, |
| 25 | Whose name was Anna (Enygeus) and the youngest, |
| 26 | And only other child of King Philipas Agrippa, |
| 27 | Who was already famous for possessing the sight of an oracle. |
| 28 | Pontifex Praetorian Prefect Lucius Cornelius Sulla, |
| 29 | Then sent out thirty five pairs of his most experienced Praetorian, |
| 30 | To travel to Egypt and Parthia and beyond, |
| 31 | To seek out carefully all knowledge of the whereabouts of Jesus. |
| 1 | The Magi priests at Susa who had sworn to Jesus (Yahusiah), |
| 2 | They would keep his identity and travels hidden, |
| 3 | Did plead with him to travel east from Susa, |
| 4 | Into the Great Zagros Mountains, |
| 5 | Up through to Borujerd then east to Kashan, |
| 6 | Then north to the most sacred city of Kum (Qom), |
| 7 | To meet the most senior of all priests of Zoroaster, |
| 8 | That he might share and expound the greatest knowledge of heaven, |
| 9 | Kept from the world by the Cuilliaéan for thousands of years. |
| 10 | Jesus agreed and so did travel in disguise as a Zoroastrian priest. |
| 11 | At Kum (Qom) Kum the most senior of the Magi priests celebrated, |
| 12 | The arrival of Jesus (Yahusiah) and the true sharing of divine wisdom. |
| 13 | Jesus (Yahusiah) again entreated that the priests swear, |
| 14 | To keep his visit and journey a secret, |
| 15 | That he may honor his quest to seek and know the truth of divine wisdom. |
| 16 | For many days and nights Jesus did share all he knew of Holly wisdom, |
| 17 | And the most senior Magi shared all they knew of the wisdom, |
| 18 | Of Zarathustra (Zoroaster) and his great works with Hammurabi. |
| 19 | Jesus also did witness many religions from other parts of the world, |
| 20 | The ancient Jains and their enlightened vision of a conscious universe, |
| 21 | And the importance of refraining from any harm, |
| 22 | The Confucian monks of India and Asia, |
| 23 | And their mastery at humility and compassion and rhetoric, |
| 24 | Yet without negative judgment to happiness and life, |
| 25 | The Indian Brahmins with their extraordinary poetry and rich stories, |
| 26 | Of cosmic battles and constant renewal and rebirth. |
| 27 | Jesus then did leave the Zoroastrian priests and travelled north, |
| 28 | To the ancient ruins of city of Ray (on Caspian Sea), |
| 29 | In the ancient Kingdom of Hyrcania which means land of the wolves. |
| 30 | There Jesus did meet a colony of Jains and lived with them for a time, |
| 31 | Refraining from consuming the flesh of any animal. |
| 32 | In the year known as 23 CE, |
| 33 | Twelve hundred and twenty three years since the dawn of the Great Age, |
| 34 | From Ray Jesus did travel east to Meru (city of Mary), |
| 35 | A most sacred city for the Brahman poets. |
| 36 | At Meru Jesus did spend time with the Brahmans, |
| 37 | In learning their poems and discussing the nature of re-birth, |
| 38 | And the migration and learning of the soul. |
| 39 | Jesus did then travel with the Brahmins, |
| 40 | East and then South East from Meru, |
| 41 | Into Bagrām and the great valley of in Aria, |
| 42 | Then south East through the Hindu Kush mountains, |
| 43 | To the great city of Gazak (Kabul). |
| 44 | From Gazak (Kabul) Jesus did then did travel south east to the city of Mathura, |
| 45 | And the centre of worship of Krishna and the great Temple of Keshav Dev. |
| 46 | In Mathura Jesus did spend time with the greatest of Brahman Priests, |
| 47 | On the nature of the world and god’s wisdom. |
| 48 | The senior Brahman priests being well regarded, |
| 49 | For their pious ways and frugality of possessions, |
| 50 | And the non-harm of any living creature, |
| 51 | And the refrain from partaking in the eating of meat, |
| 52 | Or in any celebration that sacrificed animals or worshiped cannibalism, |
| 53 | Were amazed at the wisdom and character of Jesus, |
| 54 | That word soon spread that Krishna was reborn in the form of Jesus, |
| 55 | Tens of thousands flocked to see the living Krishna, |
| 56 | Until fearing his identity would soon be revealed, |
| 57 | And he would be forced to return home, |
| 58 | Jesus did leave Mathura and traveled south shaving his long hair, |
| 59 | To hide and travel with a caravan of monks, |
| 60 | On a sacred pilgrimage of fasting and prayer. |
| 1 | In the year known as 24 CE, |
| 2 | Twelve hundred and twenty four years since the dawn of the Great Age, |
| 3 | Lucius Aelius (Seius) Strabo the famous historian and philosopher from Pontus, |
| 4 | And the beloved teacher and life long adviser of Tiberius Augustus, |
| 5 | Did give up the ghost. |
| 6 | Emperor Tiberius was distraught upon the news of the death of Strabo, |
| 7 | And returned briefly to Rome to oversee the funeral, |
| 8 | And console his friend and the only son of Strabo, |
| 9 | Whose name was Lucius Aelius Seianus (Sejanus). |
| 10 | Unlike his father Lucius Aelius Seianus was an administrator, |
| 11 | And so in honor of his father Tiberius Augustus ordered, |
| 12 | The recall of Legate Gnaeus Sentius Saturninus of Syria, |
| 13 | And appointed Lucius Aelius Seianus (Sejanus) as Legate, |
| 14 | Of the Province of Syria and head of the procurator, |
| 15 | Of the Great Temple Mint of Mithra at Jerusalem. |
| 16 | As Lucius Aelius Seianus had also been born in Pontus, |
| 17 | The Nabateans and people of Palestine and Syria called him, |
| 18 | The Pontus Pilates meaning the pillager and pirate from Pontus, |
| 19 | On account of his coldness and lack of care to the people. |
| 20 | In the same year, |
| 21 | Marcus Licinius Crassus and General Gaius Silius Aulus, |
| 22 | Supported by Lucius Calpurnius Piso and Lucius Visellius Varro, |
| 23 | Did move against Praetorian Prefect Gaius Cornelius Lentulus, |
| 24 | By seeking to bring legions to Rome to usurp the Praetorian. |
| 25 | Yet Tiberius now nursing his dying mother and without his tutor, |
| 26 | Did trust Gaius Cornelius Lentulus against the rebels, |
| 27 | And ordered the plot crushed and the ringleaders executed. |
| 28 | Thus Marcus Licinius Crassus and General Gaius Silius Aulus, |
| 29 | Were executed and all their properties seized so that, |
| 30 | Neither family survived beyond these last generations, |
| 31 | And Praetorian Prefect Gaius Cornelius Lentulus, |
| 32 | Strengthened his position as the most powerful man of Rome. |
| 1 | In the year known as 24 CE, |
| 2 | Twelve hundred and twenty four years since the dawn of the Great Age, |
| 3 | Jesus did travel east from Mathura to the Kingdom of Kosala, |
| 4 | Unto the famed sacred garden city of Saketa (Ayodhya), |
| 5 | Founded by the revered Lord Rama who claimed to be Vishna, |
| 6 | Where the most beautiful of gardens full of every species of plant, |
| 7 | And animal and beast did live in a perfectly made garden of Eden, |
| 8 | In which any man or woman could live happily on its produce alone. |
| 9 | King Sihahanu the leader of the Sakya people and King of Kosala, |
| 10 | Did hear about the young Jesus (Yahusiah) and his remarkable wisdom, |
| 11 | And summonsed him to his palace midst the grandest gardens, |
| 12 | Where he beseeched Jesus be tutor for his eldest son Suddhodana, |
| 13 | In exchange for a handsome fortune as he was unaware of the true identity, |
| 14 | Of Jesus and the truth that as Holly Crown Prince, |
| 15 | He stood to inherit the greatest fortune of the ancient world. |
| 16 | Jesus declined the wealth but accepted the request, |
| 17 | On the conditions that it be for only one year, |
| 18 | That he be permitted to live within the royal gardens, |
| 19 | That the scribes teach him to read Sanskrit, |
| 20 | That he be permitted to read the ancient scrolls or wisdom, |
| 21 | And that the king not question his methods of teaching. |
| 22 | King Sihahanu agreed and the mind of the young Suddhodana, |
| 23 | Was placed in the care of his new tutor Jesus (Yahusiah). |
| 24 | Jesus took Suddhodana deep into the royal gardens, |
| 25 | To an ancient giant fig tree believed to have been planted, |
| 26 | By Lord Rama himself upon founding the gardens. |
| 27 | Under the shade and protection of the fig tree Jesus did say, |
| 28 | That this be the place where all lessons and knowledge shall be revealed, |
| 29 | For the divine does not simply reside in temples, |
| 30 | Nor in the grandest of libraries and scriptoriums, |
| 31 | But in the hearts and minds of those who seek the truth, |
| 32 | And the right way and path of life and rebirth. |
| 33 | Suddhodana then asked Jesus what be the right way and path, |
| 34 | To which Jesus replied that the ancient Hyksos Kings of Egypt believed, |
| 35 | All beings who die to their most base spirit or Ha have immortal life, |
| 36 | But only those being that die to base mind of Ka have divine immortality. |
| 37 | Suddhodana then asked Jesus what is base mind to which he replied, |
| 38 | That base mind be those emotions and urges that weaken men, |
| 39 | Such as hate or ignorance or dishonesty or depression or hate, |
| 40 | Or anger or self doubt or fear for all of these lead to pain. |
| 41 | Yet the ancient Egyptians believed in an answer to die and be reborn, |
| 42 | Free from being an animal or base mind or arrogance, |
| 43 | They called Ha-Ka-Ba-La-Ah: |
| 44 | Ha being the spirit of existence of all things, |
| 45 | Ka being the base spirit of animals in body, |
| 46 | Ba being the higher soul and mind, |
| 47 | La being the highest mind and soul, |
| 48 | Ah being the perfected enlightened being. |
| 49 | Suddhodana then asked Jesus how one might become enlightened, |
| 50 | To which Jesus replied that the Hyksos believed a mind full, |
| 51 | Cannot think nor a heart silent cannot feel, |
| 52 | Thus there be eight correct emotions beginning with right attitude, |
| 53 | Then respect then honesty then courage then enthusiasm then compassion, |
| 54 | Then good cheer then joy. |
| 55 | Suddhodana then asked Jesus that surely with such knowledge, |
| 56 | He must be an enlightened god who need not be a humble teacher, |
| 57 | But the ruler of great empires and armies. |
| 58 | Surely the ultimate power is to know the mind of the gods, |
| 59 | To which Jesus replied that to be a king or a god is nothing, |
| 60 | Nor is enlightenment of the mind of god the ultimate power, |
| 61 | But a man who could be a great messiah or god who chooses to be more, |
| 62 | As a man of humility and compassion. |
| 63 | Suddhodana then asked Jesus saying Master are you a happy man, |
| 64 | To which he replied that this is the question for which he could not yet answer. |
| 65 | Thus Jesus (Yahusiah) continued to live in the gardens, |
| 66 | And Suddhodana continued to become a fine and wise student, |
| 67 | Until upon the anniversary of the year Jesus did give notice, |
| 68 | And departed south toward the ancient city of Mathas Goa, |
| 69 | Upon the western coast of India. |
| 1 | After three years of searching for Jesus (Yahusiah), |
| 2 | The men of Lucius Cornelius Sulla could find no trace. |
| 3 | Holly High King Cú-Cúileann remained deeply melancholy, |
| 4 | Refusing to accept the worse yet not preparing for the future. |
| 5 | Yacobiah (Jacob) also known as James the Just had grown up to be, |
| 6 | The most loyal and dedicated of sons, |
| 7 | As Matia continued to keep the Virgin Mary and her sister Anna company. |
| 8 | John the Baptist remained alive and in prison, |
| 9 | As rumors of the disappearance of Jesus had grown in strength, |
| 10 | That King Philipas Agrippa urged Holly High King Cú-Cúileann (Joseph), |
| 11 | To act lest the fanatical zealot and other enemies strike, |
| 12 | Believing weakness through such inaction. |
| 13 | Holly High King Cú-Cúileann as Pontifex Maximus, |
| 14 | Also known as the Great Prophet Yasiah (Joseph) of Yeb, |
| 15 | Did finally relent and give the order to destroy the Zionists. |
| 16 | In the year known as 25 CE, |
| 17 | Twelve hundred and twenty four years since the dawn of the Great Age, |
| 18 | The pilgrims of the Baptist defending Qumran had dwindled to a few, |
| 19 | When the forces of the Roman Legate Lucius Aelius Seianus, |
| 20 | Also known as Pontius Pilates and aided by Pontifex Praetorians, |
| 21 | Did strike Qumran and destroyed it to its foundations, |
| 22 | Capturing Simon Magus and a few priests alive. |
| 23 | Soon after the forces of King Philipas Agrippa, |
| 24 | Did utterly destroy the Zionist army of Gamaliel, |
| 25 | Also capturing him alive after finding him hiding in a grave. |
| 26 | Yet Simon Magus and the Baptists had one final act of revenge, |
| 27 | By circulating the claim that the Holly High King did falsely claim the Baptist, |
| 28 | Did murder crown prince Jesus when in fact he did commit suicide. |
| 29 | Thus soon such rumors had spread across the ancient world even to Rome, |
| 30 | Where Praetorian Prefect Gaius Cornelius Lentulus, |
| 31 | Did ask if such stories be true and when the Pontifex Maximus, |
| 32 | Would then name his son Yacobiah (Jacob), |
| 33 | Also known as James the Just as his new heir. |
| 34 | Yet when Holly High King Cú-Cúileann did visit Damascus, |
| 35 | Mariamne known now as the Virgin Mary refused to yield, |
| 36 | And marry Yacobiah (Jacob) recalling the visions of Anna, |
| 37 | Who protested and proclaimed Jesus was still alive. |
| 1 | In the beautiful city of Goa upon the coast of India, |
| 2 | Jesus (Yahusiah) did first contemplate his time and meditations, |
| 3 | Midst the greatest gardens of the ancient world at Saketa (Ayodhya). |
| 4 | From the many lessons under the ancient fig tree, |
| 5 | Which King Sihahanu of the Sakya people ordained the Bodhi Tree, |
| 6 | As the tree of awakening and enlightenment for his son Suddhodana, |
| 7 | And all the people of Kosala and all the princes of the house of Gautama. |
| 8 | It was under the Bodhi Tree that Jesus (Yahusiah) came to recognize, |
| 9 | The deeper truth of the mystery of the trinity of the Hyksos in the relations, |
| 10 | Of father, mother and child and in the relation of birth, death and rebirth. |
| 11 | For Jesus (Yahusiah) did now see the truth of the wisdom of life as a dream, |
| 12 | That the Divine Creator of all depends upon creation for existence, |
| 13 | For the Divine Creator be the father and the creation and the spirit of creation, |
| 14 | Thus the Divine Creator be the one and the many and the sacred trinity. |
| 15 | It was then that Jesus did commit himself to the three sacred vows, |
| 16 | In the manner of his ancestors the ancient Hyksos kings, |
| 17 | Of Simplicity and the solemn promise not to be ensnared by the world, |
| 18 | Of Charity and love of all living beings and knowledge, |
| 19 | Of Humility in embracing the greatest state of his existence as a man. |
| 20 | Soon after Jesus (Yahusiah) began to teach the monks and pilgrims to Goa, |
| 21 | Where he soon became known as a boddhisatva and great mind, |
| 22 | And many tens of thousands flocked to Goa to witness his teachings. |
| 23 | Soon even kings and princes of India and nearby lands did come, |
| 24 | To witness the mahasattva and great boddhisatva, |
| 25 | Who spoke of the end of suffering through the end of attachment, |
| 26 | And the sancity of all life and the purpose of all existence |
| 27 | Yet when a Roman praetor did come to witness the lessons of Jesus, |
| 28 | Jesus did fear his identity as a holly prince would soon be discovered, |
| 29 | And the next day Jesus left Goa by boat and headed west, |
| 30 | Unto the city of Aden in the south of the lands of Arabia. |
| 1 | In the city of Aden upon the southern Arabian coast, |
| 2 | Jesus (Yahusiah) did spend some time with Arab holy men, |
| 3 | Learning and discussing their beliefs of the gods of the desert, |
| 4 | And the divine judge of life and death known as El-Alla (Allah). |
| 5 | The Arab holy men also possessed extraordinary knowledge, |
| 6 | Of the origins of mankind which had been passed down, |
| 7 | From the priests of the holy city of Ma'Rab, |
| 8 | Who claimed to be descended from the first civilizations, |
| 9 | That men were formed not by the divine but flesh and blood gods, |
| 10 | Who made men first to be slaves in the mines, |
| 11 | Yet when the first men showed they possessed a soul, |
| 12 | The flesh and blood gods then made second man, |
| 13 | And filled him with greed and hate and fear, |
| 14 | By giving him a home and fields to grow, |
| 15 | But forever in fear that it would all be taken. |
| 16 | Yet a third race of men were born unlike any other, |
| 17 | Who came from the west and the sacred isles, |
| 18 | And taught men to remember their spirit. |
| 19 | This third race of men were as giants as the first, |
| 20 | But with red skin and horns and with the greatest mind, |
| 21 | For they were created not by the grey gods themselves, |
| 22 | But by serpent and reptilian gods banished to the sacred island. |
| 23 | By which time the fourth and final race of men were born, |
| 24 | Who were the most bloodthirsty and cruel and arrogant of all, |
| 25 | For the flesh and blood gods made them in their own image, |
| 26 | And they were taught to fear and hate the third race of men. |
| 27 | After learning the origins of the four races of men, |
| 28 | The Arab holy men implored that Jesus (Yahusiah) did travel north, |
| 29 | To the most sacred city for all Arabs at Al-Baqa (Mekka), |
| 30 | Which they called Sacred Altar and the Doorway to Heaven. |
| 31 | Jesus (Yahusiah) did travel north to Al-Baqa (Mekka), |
| 32 | Where he met the Keeper of Time and Celestial Bodies, |
| 33 | And was explained the working of the most ancient celestial calendar, |
| 34 | Called Ka Bakka or the Doorway of the Spirit of Allah, |
| 35 | A great circular time piece that through the light of the sun, |
| 36 | And light of the moon did record time for thousands of years, |
| 37 | Using the shadow and shape of the circular Ka Bakka temple. |
| 38 | Around the Ka Bakka was then arranged a great wheel of stone ridges, |
| 39 | Divided into twelve segments so that time could be divided, |
| 40 | By the shadows cast from the circular temple. |
| 41 | The Keeper of Time and Celestial Bodies then permitted Jesus, |
| 42 | To step into the wheel of time and then to visit the sacred Ka Bakka, |
| 43 | For the Arab people over thousands of years to step onto such sacred soil, |
| 44 | Unless one was a priest of the Keepers was the ultimate transgression, |
| 45 | Against the laws of Allah and to even be an Arab, |
| 46 | And even to walk against time was a supreme curse against ones soul, |
| 47 | And a curse for hundreds of generations of ones tribe and name. |
| 48 | Thus Jesus spent time with the priests of Al-Baqa (Mekka), |
| 49 | And then departed westward to the coast, |
| 50 | Where Arab merchants transported Jesus across to Egypt, |
| 51 | And through the ancient channel from the Red Sea, |
| 52 | To Karnak and Upper Egypt. |
| 1 | In the year known as 27 CE, |
| 2 | Twelve hundred and twenty seven years since the dawn of the Great Age, |
| 3 | James the Just also known as Yacobiah (Jacob) and Anna(Enygeus), |
| 4 | Did give birth to a son they named Bel and Beliah. |
| 5 | Holly High King Cú-Cúileann Yasiah (Joseph) was overjoyed, |
| 6 | And King Philipas Agrippa and his brother King Aenas (Antipas), |
| 7 | Declared it a sacred holiday and amnesty as celebration. |
| 8 | Simeon the son of Gamaliel and the Zionist leaders then demanded, |
| 9 | That John the Baptist, Gamaliel the Elder and Simon Magus, |
| 10 | Be forgiven and released on account of the promised amnesty, |
| 11 | Yet King Philipas Agrippa refused saying there be no amnesty for madness. |
| 12 | Simeon and the other Zionists leaders then began a campaign of terror, |
| 13 | The world had never before seen such insanity and manipulation, |
| 14 | Where young men and women were encouraged to commit suicide, |
| 15 | And seek to kill as many innocent people in the same process, |
| 16 | Even attacking and disrupting the Great Temple Mint of Mithra at Jerusalem. |
| 17 | Roman Legate Lucius Aelius Seianus also known as Pontius Pilates, |
| 18 | Called upon Praetorian Prefect Lucius Cornelius Sulla, |
| 19 | To petition Holly High King Cú-Cúileann Yasiah (Joseph) to act, |
| 20 | Lest such a threat did grow across the Roman Empire. |
| 21 | High Priest Caiaphas did then suggest that as John the Baptist, |
| 22 | And Gamaliel the Elder and Simon Magus be not Roman citizens, |
| 23 | They be tried according to the laws of Mithra and the Great Temple. |
| 24 | In the year known as 28 CE, |
| 25 | Twelve hundred and twenty eight years since the dawn of the Great Age, |
| 26 | And the sixth year since the disappearance of Jesus, |
| 27 | Caiaphas summonsed all priests of Syria, Idumea, Galilea and Nabatea, |
| 28 | To come to Jerusalem for a great trial and examination, |
| 29 | Of John the Baptist and Gamaliel and Simon Magus, |
| 30 | On the accusations of heresy against the laws of Mithra. |
| 31 | The soldiers of King Philipas Agrippa aided by Roman legionnaires, |
| 32 | Did then parade John the Baptist into Jerusalem, |
| 33 | Upon a donkey in mockery of his claims of being a messiah. |
| 34 | At the temple midst the council of priests Caiaphas called witnesses, |
| 35 | Yet none could provide substance to the claims of heresy, |
| 36 | Until finally Caiaphas challenged John the Baptist under oath, |
| 37 | That he speak to the claim he did see himself as the true messiah, |
| 38 | Against the holly and against Crown Prince Yacobiah (Jacob), |
| 39 | To which John the Baptist replied that whatever words are spoken, |
| 40 | They be the words and beliefs of others for no man can claim, |
| 41 | Another has spoken when he be silent or that he said another, |
| 42 | Thus no man ought to be condemned on the prejudice of the mob, |
| 43 | For any forum without good faith or good character or good conscience, |
| 44 | Cannot be a court of law much less a court of divine law. |
| 45 | Caiaphas was enraged and demanded John the Baptist, |
| 46 | Be handed to the Romans as a terrorist and enemy of the state. |
| 47 | Gamaliel the Elder was also resolute that the council, |
| 48 | Could not convict him on supposition alone. |
| 49 | Yet when Simon Magus was brought before the council, |
| 50 | He denied on oath three times he knew John the Baptist, |
| 51 | Even before witnesses who swore they had seen them together. |
| 52 | Thus all three prisoners were then sent to Caesar Maritima, |
| 53 | To be presented before Roman Legate Lucius Aelius Seianus, |
| 54 | As dangerous enemies against Rome. |
| 1 | Roman Legate Lucius Aelius Seianus also known as Pontius Pilates, |
| 2 | Did summons John the Baptist to be brought to him, |
| 3 | That he may question him first before ruling upon his fate. |
| 4 | Lucius Aelius Seianus then asked the Baptist, |
| 5 | If he believed himself to be a king or some leader, |
| 6 | To which the Baptist replied that these be the words of others. |
| 7 | Lucius Aelius Seianus then warned the Baptist that as he be not a Roman, |
| 8 | It be perfectly lawful for him to be put to death even on suspicion, |
| 9 | Of being an enemy of Rome much less with the need of any proof, |
| 10 | To which the Baptist did reply that only heaven knows, |
| 11 | The truth within the hearts of men and that if it be his time to die, |
| 12 | Then the gods have ordained this be the day. |
| 13 | Legate Lucius Aelius Seianus also known as Pontus Pilates, |
| 14 | Was surprised at the frankness of the Baptist and so asked, |
| 15 | Why he so sure of the truth of his belief against such ancient priests, |
| 16 | Of the Holly (Cuilliaéan) and Mithra who have sworn him as an enemy, |
| 17 | To which the Baptist did reply, |
| 18 | It is not by the will of man or woman to decide when God speaks, |
| 19 | It is not to the authority of a church that God submits, |
| 20 | But the church that submits to God. |
| 21 | Therefore no matter how great the authority of a man, |
| 22 | It cannot be greater than the Divine Creator. |
| 23 | No matter how ancient a scripture or belief, |
| 24 | It cannot be older than the creator the universe. |
| 25 | No matter how firm a doctrine of faith, |
| 26 | It cannot withstand even the smallest drop of true revelation. |
| 27 | It is men, not God who say that only the most esteemed, |
| 28 | The most holy elders have right above all others for divine insight. |
| 29 | All the words ever written in defense of doctrine cannot change these facts. |
| 30 | Roman Legate Lucius Aelius Seianus was horrified and in awe, |
| 31 | At the truths spoken by the Baptist that he feared passing judgment, |
| 32 | And instead ordered he be returned to King Philipas Agrippa, |
| 33 | Along with the other two prisoners. |
| 1 | Upon the return of John the Baptist to Philipas Agrippa, |
| 2 | After enduring a great trial of priests, |
| 3 | And surviving a personal trial before Roman Legate Lucius Aelius Seianus, |
| 4 | Word quickly spread of the the Baptist being even more powerful, |
| 5 | As a prophet and messenger of the Divine than before his imprisonment. |
| 6 | Holly High King Cú-Cúileann as Pontifex Maximus, |
| 7 | Also known as the Great Prophet Yasiah (Joseph) of Yeb, |
| 8 | Did then suggest that the people of Jerusalem be allowed to decide, |
| 9 | To release or condemn the Baptist upon a choice of another prisoner. |
| 10 | King Philipas Agrippa the arranged for hundreds of his soldiers, |
| 11 | To go to Jerusalem in disguise ahead of the arrival of the Baptist. |
| 12 | High Priest Caiaphas then arranged for the arrest of Ananias the younger, |
| 13 | A popular and respected young priest of the Temple. |
| 14 | Legate Lucius Aelius Seianus also known as Pontus Pilates, |
| 15 | Then asked the mob whom they wished, |
| 16 | At which time there were loud shouts for Ananias (Barabbas). |
| 17 | Legate Lucius Aelius Seianus also known as Pontus Pilates, |
| 18 | Asked the mob again what then be the punishment for the condemned, |
| 19 | Asked the mob again what punishment shall befall the Baptist and the others, |
| 20 | To which the mob the called almost in unison for crucifixion, |
| 21 | Being a most unusual capital punishment for the cross, |
| 22 | Was reserved normally for the hanging of the remains of the condemned. |
| 23 | John the Baptist was then released to the Roman Temple Guard. |
| 24 | Then the soldiers of the governor took the Baptist into the Praetorium, |
| 25 | And gathered the whole garrison around him, |
| 26 | And then they stripped him and scourged him, |
| 27 | Before placing a scarlet robe on him and a crown of thorns on his head. |
| 28 | And when they had finished mocking him the troops took him, |
| 29 | To the western outskirts of the city and the highest point of the Necropolis, |
| 30 | For by tradition the dead were always buried to the west, |
| 31 | And upon a place called Golgotha they crucified the Baptist, |
| 32 | Placing a sign above his head saying I.N.R.I. |
| 33 | Or Ioannes Natamus Rex Iumentum in Latin, |
| 34 | Meaning John the Baptist is King of the Donkeys. |
| 35 | And then they crucified Gamaliel and Simon Magus on either side. |
| 36 | Within a few hours all men were dead from their torture and ordeal. |
| 37 | When Holly High King Cú-Cúileann had heard of the manner of the execution, |
| 38 | Of John the Baptist and Gamaliel and Simon Magus, |
| 39 | He was deeply troubled for though the death of Jesus had been atoned, |
| 40 | Such executions were the most brutal and cruel in memory. |
| 41 | He ordered the bodies be immediately taken down, |
| 42 | With the body of Gamaliel and Simon Magus released for burial, |
| 43 | But the body of John the Baptist to receive royal burial, |
| 44 | In the tomb reserved for Holly High King Cú-Cúileann (Joseph). |
| 45 | Thus word spread throughout the ancient world, |
| 46 | Of the courage and events surrounding the death of the Baptist, |
| 47 | The brutality of his death and the compassion of the Holly High King, |
| 48 | Even unto the man he believed killed his eldest son. |
| 1 | Before the news of the terrible events in Jerusalem, |
| 2 | Reached the priests of Karnak in Egypt, |
| 3 | Jesus (Yahusiah) had immersed himself learning all the wisdom, |
| 4 | Of the ancient Kings and scribes of Egypt, |
| 5 | Visiting the greatest of temples and shrines. |
| 6 | To the priests of Amen-Ra at Karnak, |
| 7 | Jesus knew more of the meaning of hieroglyph than any man, |
| 8 | For more than a thousand years. |
| 9 | The priests marveled at what he did reveal to them, |
| 10 | That they proclaimed him Osiris reborn, |
| 11 | The Ptah (Peter and Father) and rock of heaven, |
| 12 | And did anoint him the one true Pharaoh and the only Son of God, |
| 13 | Being the customary title of the true Pharaoh. |
| 14 | Yet upon the news of the execution of John the Baptist, |
| 15 | And Gamaliel the Elder and Simon Magus, |
| 16 | Jesus was distraught and abandoned further teaching in Egypt, |
| 17 | And resolved himself to finally return to his father in Palestine, |
| 18 | And to beg for his forgiveness for his absence and his failings. |
| 19 | In the year known as 29 CE, |
| 20 | Twelve hundred and twenty nine years since the dawn of the Great Age, |
| 21 | After seven years of absence and abandonment of his duties, |
| 22 | With the whole ancient world presuming him to be dead or lost, |
| 23 | Jesus (Yahusiah) returned to Jerusalem to face the consequences. |
| 24 | Yet before he was even at the main gates to Bethesda, |
| 25 | Jesus had been sighted and word sent to Holly High King Cú-Cúileann, |
| 26 | Who ran ahead of his guard to greet his long lost son. |
| 27 | Before Jesus could speak Yasiah (Joseph) ordered his servants, |
| 28 | For Jesus to be bathed and placed in the finest robes and sandals, |
| 29 | Holly High King Cú-Cúileann as Pontifex Maximus, |
| 30 | Then announced a great holiday and for the greatest feast to be prepared. |
| 31 | News quickly spread that Jesus had risen from the dead, |
| 32 | To Heliopolis and Roman Legate Lucius Aelius Seianus, |
| 33 | And to all corners of the Roman Empire that the prodigal son had returned. |
| 34 | News also came to Holly Crown Prince Yacobiah (Jacob) at Sepphoris, |
| 35 | Of the return of his brother and to Damascus and Virgin Mary (Mariamne), |
| 36 | That her husband was resurrected from the dead. |
| 37 | Yet when Jesus returned to the court of his father at Bethesda, |
| 38 | In the presence of Praetorian Lucius Cornelius Sulla and a great throng, |
| 39 | He wore not the finest robes but the simple linen vestments of a servant, |
| 40 | And threw himself down before his father saying, |
| 41 | Forgive me Father for I have transgressed against Heaven, |
| 42 | Against the Gods and against your name and the name of my wife. |
| 43 | I am no longer worthy to be called your Son. |
| 44 | Instead make me a servant in your home and I will honor my duties. |
| 45 | His Father then embraced him and said thus, |
| 46 | My Son I shall never abandon you nor ever forsake you. |
| 47 | Yet Character is nothing if not tested. |
| 48 | For in such an act of penance you have proven to the world, |
| 49 | You are a greater prophet than I shall ever be remembered. |
| 50 | For we celebrate then with this feast your death and rebirth, |
| 51 | Your loss and your return as a true priest of the Divine. |
| 52 | When King Philipas Agrippa and his daughter the Virgin Mary arrived, |
| 53 | Jesus did prostrate himself before the king and his wife, |
| 54 | And Mariamne the Virgin Mary did forgive him for his transgressions, |
| 55 | Revealing that her sister Anna now the wife of Yacobiah (Jacob), |
| 56 | Had prophecised his return and the events that unfolded with the Baptist. |
| 57 | Upon the arrival of Prince Yacobiah (Jacob) Holly High King Cú-Cúileann, |
| 58 | Did announce not only the restoration of Jesus as heir, |
| 59 | But that he be now the Pontifex Maximus and the thirty-second Great Prophet, |
| 60 | Yacobiah (Jacob) did then complain bitterly in front of the court, |
| 61 | That he had done everything his father had asked and never run away, |
| 62 | And yet Jesus had brought disgrace upon the name of the Holly, |
| 63 | And men had died upon the presumption of foul play, |
| 64 | And yet the Holly King did lavish him not only with a great feast, |
| 65 | But restore him his fortune and make him the highest. |
| 66 | To which Holly High King Cú-Cúileann (Joseph) did reply, |
| 67 | That what you Yacobiah (Jacob) did, you did out of duty, |
| 68 | Yet what your brother (Jesus) did, he did upon a calling from heaven. |
| 69 | For my son who was dead has now been resurrected to life, |
| 70 | And your brother who was but a child has returned a man, |
| 71 | And no priest of the Holly for thousands of years, |
| 72 | Has more honored our blood or prepared himself better. |
| 1 | In the year known as 29 CE, |
| 2 | Twelve hundred and twenty nine years since the dawn of the Great Age, |
| 3 | Livia Drusilla the mother of Augustus Tiberius did finally give up the ghost. |
| 4 | Emperor Tiberius was so distraught with grief that his guard had to beg him, |
| 5 | That the body be interred for it had already begun to decay, |
| 6 | By the time he left the side of his mother. |
| 7 | Praetorian Prefect Gaius Cornelius Lentulus did arrange, |
| 8 | A grand funeral and for all of Rome to pay its respects, |
| 9 | To the matriarch who had killed so many for so little. |
| 10 | In the same year Holly High King Cú-Cúileann sent word, |
| 11 | To the four corners of the world for the wisest of priests and holy men, |
| 12 | Of all the religions to come to Jerusalem and bear witness, |
| 13 | To the testimony of his son Jesus returned from the dead, |
| 14 | And now Pontifex Maximus and the Great Prophet of Yeb. |
| 15 | So they did come from all cities and faiths as far as China and India, |
| 16 | From Tibet and Parthia and from Africa and Arabia and the Roman Empire, |
| 17 | To hear the wisdom and knowledge revealed by a holly priest, |
| 18 | Who had traveled much of the known world in search of truth. |
| 19 | When the multitude of priests and holy men had assembled at Bethesda, |
| 20 | Jesus (Yahusiah) did speak from the lowest point that all might hear. |
| 21 | He spoke first in Greek then Latin then Aramaic then Arsacid, |
| 22 | Then in Egyptian then Sanskrit then finally in Gnosis (Gaelic) of the Holly, |
| 23 | The same message that all may hear and understand these words: |
| 24 | Blessed are those that possess the right attitude, |
| 25 | For theirs are the keys to the wisdom of heaven. |
| 26 | Blessed are those who respect life and seek to do no harm, |
| 27 | For they are the true custodians of all creation. |
| 28 | Blessed are those who are honest in all intentions and actions, |
| 29 | For only they speak for heaven and no other. |
| 30 | Blessed are those who are courageous in the face of evil, |
| 31 | For they are the very best leaders. |
| 32 | Blessed are those whose hearts are full with enthusiasm, |
| 33 | For they are the ones that change the world. |
| 34 | Blessed are those who are compassionate, charitable and forgiving, |
| 35 | For they are the best teachers and priests. |
| 36 | Blessed are those who show good cheer, |
| 37 | For they are truly free. |
| 38 | Blessed are the joyful at life and all creation, |
| 39 | For they are the Divine Creator made flesh. |
| 40 | And Blessed are those of you who are persecuted for speaking the truth, |
| 41 | For this is the way of all true prophets born into an age of ignorance. |
| 42 | You are the salt of the earth, You are the light of the world. |
| 43 | Let then your light so shine before men, that they may see. |
| 44 | Let your actions not your words speak for themselves, |
| 45 | That all men may come to know the truth of heaven, |
| 46 | That we are many but we are also part of the one Divine Creator and Creation, |
| 47 | That we can never die nor shall we ever be abandoned or cursed, |
| 48 | That we are all fraternal brothers in trust of the one true Universal Ecclesia. |
| 49 | Do not think that I come here to destroy the Laws of the Great Prophets, |
| 50 | I do not come here to destroy but to restore the Rule of Law. |
| 51 | For you have heard it said the worst transgression against heaven be murder, |
| 52 | But I say to you that murder be not the worst of all transgressions. |
| 53 | Verily the worst transgression be false testimony before heaven, |
| 54 | As the falsity of oaths means no office and sacred trust may exist, |
| 55 | Nor may any judgment or sentence possess any authority unto heaven, |
| 56 | And the falsity of vows means the end of trust and trade between people, |
| 57 | And a people of a society quickly devours itself. |
| 58 | Therefore guard against false testimony and false oaths and vows, |
| 59 | Lest you sow the seeds for the destruction of your own people and cities. |
| 60 | You have heard it said the highest law be divine and that as the priests, |
| 61 | You be above the laws of lesser souls and those of trade, |
| 62 | For some even quote the ancient laws of Egypt that a priest, |
| 63 | Must be above all temporal matters such as money and labor. |
| 64 | Verily I say to you there was and is and has only ever been one law, |
| 65 | That no man is above the law and all are equal before it. |
| 66 | For when men seek to use the law as a weapon or a means of enrichment, |
| 67 | The Rule of Law ceases to be and the seeds of rebellion are sown. |
| 68 | Therefore make just laws for all people and not corrupt the law, |
| 69 | Lest the day come when your flesh or that of your descendants, |
| 70 | Becomes the food for worms and dogs. |
| 71 | You have heard it said that all debts must be paid, |
| 72 | For to deny such obligation is a grave transgression against heaven. |
| 73 | Thus when a man cannot pay his debts it be deemed lawful he be bonded, |
| 74 | And that even his family be made destitute or slaves. |
| 75 | Yet a moneylender that make no provision for the forgiveness of debts, |
| 76 | Is the worst scoundrel and thief in the eyes of heaven. |
| 77 | Verily I say to you that a man is obliged to pay his debts in the same manner, |
| 78 | And to the same extent as the moneylender offers forgiveness and good faith. |
| 79 | Therefore a man is no more obliged to pay a moneylender as a pirate, |
| 80 | For by such acts a merchant or moneylender forfeits protection of the law. |
| 81 | Nor does a man have any right to enslave another, |
| 82 | Nor claim that such act be ordained by heaven, |
| 83 | For it be wicked falsity to claim that tax be the inherited debts, |
| 84 | And transgressions of our forefathers when such be no more a tribute, |
| 85 | To a conquering force that rules more by force and fear than law. |
| 86 | No man can serve two masters; for either he will hate one and love the other, |
| 87 | Or else he will be loyal to the one and despise the other. |
| 88 | Verily you must choose whether to serve heaven or the false idol of money. |
| 89 | You have heard it said that you shall not commit adultery, |
| 90 | For such a transgression be a grave immorality before heaven. |
| 91 | Verily I say to you that the worst immorality is a priest dressed in finery, |
| 92 | Surrounded by the wealth of this world while the people are in distress. |
| 93 | There be no greater perversity before heaven than this. |
| 94 | Therefore do not bring gifts to your altars, |
| 95 | Nor slaughter innocent animals in vain glory of favor with the gods, |
| 96 | For these are hollow offerings and only offend heaven. |
| 97 | Let your gift and your sacrifice be your own lives, |
| 98 | To live amongst the people not separate from the people, |
| 99 | To live in true poverty and obedience and humility, |
| 100 | To be in the world but not of the world, |
| 101 | To be the first to give alms and the last to refuse, |
| 102 | That men may know the true nature of heaven and the Divine Creator, |
| 103 | Through your actions than believe the falsity there are no gods, |
| 104 | For how could heaven permit such men to be emissaries. |
| 105 | Do not desire for yourselves treasures on earth, |
| 106 | Where decay destroys and where thieves may break in and steal, |
| 107 | But make for yourselves treasures in heaven where there be no decay nor thieves. |
| 108 | Therefore I say to you cease your worry of fine food and drink and clothing, |
| 109 | And tend to your flock as exemplary shepherds before heaven. |
| 110 | For nothing be more disgusting to the Divine Creator than false piety. |
| 111 | Let then your earnest prayers be in a quiet place without crowds. |
| 112 | Verily there is no reward in hollow rituals above true contrition. |
| 113 | You have heard that it was said the law be an eye for an eye, |
| 114 | And that only through force may peace be assured. |
| 115 | Yet the greatest force against tyranny is passive resistance, |
| 116 | And the greatest law against evil is forgiveness. |
| 117 | Resist peacefully and in honor and heaven be your witness, |
| 118 | For even the worst tyrant cannot survive without consent. |
| 119 | Forgive those who trespass against you and break the chains, |
| 120 | Where evil begets evil that a world becomes blinded. |
| 121 | Take care against judgment that you be not judged. |
| 122 | For with what judgment you judge, you will be judged. |
| 123 | And with the measure you use, it will be measured back to you. |
| 124 | And consider not the splinter in your brothers eye that blinds him, |
| 125 | But first remove the planks from your own eyes. |
| 126 | Take care not to give what is sacred to men who behave as dogs, |
| 127 | Nor cast these pearls from heaven before swine, |
| 128 | Lest they trample them under their feet, |
| 129 | And then turn upon you and tear you to pieces. |
| 130 | Ask, and it will be given to you; seek, and you will find, |
| 131 | Knock, and every door in heaven will be opened to you. |
| 132 | For everyone who asks receives, and he who seeks finds, |
| 133 | And to him who knocks it will be opened. |
| 134 | Verily who among you would deny your own children food to eat and drink, |
| 135 | Or would cut off your own arm to spite your face. |
| 136 | Why then would you permit men to believe that the gods, |
| 137 | Be hateful and vexatious and spiteful and ignorant as men, |
| 138 | Or that the Divine Creator would punish and hurt that which he created. |
| 139 | Verily the Divine Creator is love and heaven is love, |
| 140 | And the truth of all existence is the awareness of the love of life. |
| 141 | Be gentle then to one another and do not bear false witness, |
| 142 | For you are the rock upon which the kingdom of heaven on earth is built. |
| 143 | Therefore, whatever you seek men to do to you, do also to them, |
| 144 | For this is the Rule of Law and the Law of the Prophets. |
| 1 | In the year known as 30 CE, |
| 2 | Twelve hundred and thirty years since the dawn of the Great Age, |
| 3 | Prince Jesus of the Holly and Pontifex Maximus, |
| 4 | Also the true Pharaoh and thus the Son of Re (God), |
| 5 | Also known as Yahusiah the thirty second Great Prophet of Yeb, |
| 6 | Received word that Praetorian Prefect Gaius Cornelius Lentulus, |
| 7 | Did summons him to meet at Rome and speak to the Senate, |
| 8 | And to the most learned jurists and teachers of the eternal city. |
| 9 | Pontifex Praetorian Prefect Lucius Cornelius Sulla did warn him, |
| 10 | That while Augustus Tiberius be absent Rome still be a danger, |
| 11 | And men of high ambition may not respect the words of such a prophet. |
| 12 | In reply Jesus did say that though such counsel be sound, |
| 13 | And the consequences profound there be a time for all men of conscience, |
| 14 | To set aside their doubts and concerns and causes for peace, |
| 15 | And trust in the truth and authority of heaven over the schemes of men. |
| 16 | For better the holly vanish from the pages of history and no one remember, |
| 17 | Than to compromise another day in the face of willful ignorance. |
| 18 | Soon after Jesus with his wife Mariamne (Mary) and his Praetorian Guard, |
| 19 | Did depart Palestine for Egypt and the city of Alexandria, |
| 20 | Where Jesus did meet Chief Librarian Hero of Alexandria, |
| 21 | And did share with him the sights and inventions and knowledge, |
| 22 | Of his travels across Asia of wind and steam powered devices, |
| 23 | And all manner of pumps and levers for lifting and drawing, |
| 24 | In exchange for the Chief Librarian providing his finest scribes, |
| 25 | To help write and copy the first sacred scripture of Jesus, |
| 26 | Called the Evangelicum Sacrum meaning the Holy (Holly) Gospel. |
| 27 | When the sacred scripture was completed and its copies, |
| 28 | Jesus did then entrust the safety of Mariamne to Hero of Alexandria, |
| 29 | As Jesus and Praetorian Prefect Lucius Cornelius and his guard, |
| 30 | Did depart for Rome. |
| 31 | At Rome Prince Jesus of the Holly and Pontifex Maximus, |
| 32 | Was warmly greeted by Praetorian Prefect Gaius Cornelius Lentulus, |
| 33 | And by many Senators and Claudia Livia Julia the sister of Claudius. |
| 34 | Jesus did visit the Vaticanus and Great Temple which had since become, |
| 35 | The Temple of Livia Drusilla as Magna Mater of Rome. |
| 36 | Jesus did pay his respects and then did prophecy that in times to come, |
| 37 | The Temple as a mighty house of the Divine Creator, |
| 38 | Would be destroyed and restored three times before the end of the great age. |
| 39 | Some of the Senators questioned how Jesus could possibly know, |
| 40 | When even the most esteemed of oracles fail to give such specificity, |
| 41 | To which Jesus did reply that it be not his duty to interpret the mind of God, |
| 42 | But merely to speak what is given to him and trust his heart and stomach, |
| 43 | That such words spoken be true at the time they come to be. |
| 44 | For all men who can see can view the true face of the Divine. |
| 1 | In the year known as 31 CE, |
| 2 | Twelve hundred and thirty one years since the dawn of the Great Age, |
| 3 | Prince Jesus of the Holly and Pontifex Maximus, |
| 4 | Also known as Yahusiah the thirty second Great Prophet of Yeb, |
| 5 | Did address the Senate and the jurists of Rome with these words: |
| 6 | May the Divine Creator of all existence continue to shine upon the eternal city, |
| 7 | May the gods of heaven continue to bring good fortune to all under its care, |
| 8 | May the ancestors and heroes continue to guide our hearts and minds, |
| 9 | That we as priests or jurists or leaders of men do honor, |
| 10 | The sacred office and obligations entrusted to us, |
| 11 | That we never forget nor seek to obstruct the first truth of law: |
| 12 | There is, there was, there has only ever been One Law. |
| 13 | All law is equal that no one is above it, |
| 14 | All law is measured that all may learn and know it, |
| 15 | All law is standard that it may always be applied the same. |
| 16 | A law is a rule that prohibits or permits certain acts. |
| 17 | A rule is a norm, bar, maxim, measure or standard. |
| 18 | A rule may be derived by instruction, discovery, custom or consent. |
| 19 | The highest law is Divine being a rule given by divine instruction, |
| 20 | As nothing may contradict such a rule. |
| 21 | The second highest law be the reason of Mind, |
| 22 | Being an edict given by a great council of wise elders or jurists, |
| 23 | As nothing absurd and without good reason may be considered law. |
| 24 | The third highest law be the law of the people, |
| 25 | As the consent and will of the people is the source of true authority. |
| 26 | The weakest rule is that of a tyrant, |
| 27 | As any rule without authority or right of heaven but merely by force, |
| 28 | Cannot be sustained and the people shall eventually overcome, |
| 29 | And render such unjust rule and unjust laws as dust. |
| 30 | This be the law of all great civilizations from the beginning of time, |
| 31 | And no king or assembly or city has sustained in ignorance to such foundation. |
| 32 | These then be the foundations of Rule of Law: |
| 33 | All law be spoken as it is the spirit of the word that carries the authority. |
| 34 | Therefore all action under law be by word of mouth, |
| 35 | And writing be only for memory and trade and never be the law. |
| 36 | All are equal under the law, |
| 37 | All are accountable and answerable under the law, |
| 38 | All are without blemish until proven culpable, |
| 39 | Where there is a law there must be a cause, |
| 40 | Where there is a law there must be a penalty, |
| 41 | Where there is a law there must be a remedy. |
| 42 | An action in law cannot proceed without first a cause. |
| 43 | An action is not granted to one who is not injured. |
| 44 | The action of a valid law can do no harm (injury). |
| 45 | An action decided in law must reflect cause of such action. |
| 46 | No injury to the law means no valid cause for action by law. |
| 47 | No action through law can arise from a fraud before heaven and earth. |
| 48 | No action through law can arise in bad faith or prejudice. |
| 49 | An act does not make one culpable unless there be intent to do wrong, |
| 50 | For no one may suffer punishment by valid law for mere intent. |
| 51 | No one is punished for the transgression of an ancestor or another. |
| 52 | No one can derive an advantage in law from his own wrong, |
| 53 | For what is invalid from the beginning does not become valid over time. |
| 54 | No one is accused of the same exact cause twice. |
| 55 | No man be a judge over his own matter, |
| 56 | Nor a man possess the authority of heaven to be both judge and executioner. |
| 57 | No penalty may exist without a valid law. |
| 58 | The immediate cause and not the remote cause be the subject of law. |
| 59 | These be the foundations of Rule of Law. |
| 60 | As to justice it be the maxim that Justice never contradicts the rule of law, |
| 61 | For Justice be the lawful right of use of all that has been defined by law, |
| 62 | And Justice be the rights to adjudicate the law itself before heaven and earth, |
| 63 | And Justice be a judge under sacred oath and trust granted such rights, |
| 64 | As a right being a power or authority or privilege or benefit recognized by law. |
| 65 | Divine Law is the law that defines the Divine and all creation, |
| 66 | And demonstrates the spirit and mind and instruction of the Divine, |
| 67 | And the operation of the will of the Divine Creator through existence. |
| 68 | Therefore all valid rights and Justice is derived from Divine Law. |
| 69 | Natural Law is the law that defines the operation of the will of the Divine, |
| 70 | Through the existence of form and sky and earth and physical rules. |
| 71 | Thus Natural Law governs the operation of what we can see and name. |
| 72 | The laws of People are those rules enacted by men having proper authority, |
| 73 | For the good governance of a society under the Rule of Law. |
| 74 | The laws of People are always inherited from Natural Law. |
| 75 | A law of People cannot abrogate or usurp a Natural Law, |
| 76 | Nor is it possible for a Natural Law to usurp Divine Law. |
| 77 | These then be the foundations of Justice: |
| 78 | All possess the Right to be heard even if such speech be controversial, |
| 79 | All possess the Right of free will to choose our actions and destiny, |
| 80 | All possess the Right of reason that distinguishes them from lesser animals, |
| 81 | All possess the Right to informed consent or withdraw consent, |
| 82 | All possess the Right over their body that none may claim our flesh, |
| 83 | All possess the Right of our divine self that none may claim our soul. |
| 84 | Thus no man can make a blood oath on their flesh or vow on their soul, |
| 85 | Nor may any man claim servitude or obligation under such an abomination, |
| 86 | For such Rights are granted solely by heaven to all people, |
| 87 | And no man or body of jurists have the authority to usurp heaven or the gods. |
| 88 | Verily all true authority and power to rule is inherited from heaven, |
| 89 | And to only those men in good faith and good character and good conscience, |
| 90 | Who then make a sacred oath in trust and form an office, |
| 91 | Into which such Divine Rights are conveyed for only so long, |
| 92 | As they honor their oath and obligations to serve the people. |
| 93 | For whenever a man who makes an oath to form a sacred trust of office, |
| 94 | Then breaks such an oath through prejudice or unclean hands or bad faith, |
| 95 | Then all such authority and power ceases from them, |
| 96 | As the cord between heaven and earth is severed and the trust dissolved. |
| 97 | Verily no man may serve the people unless under sacred oath, |
| 98 | Nor may any man serve heaven unless under solemn vow. |
| 99 | Therefore guard your behavior and actions of office, |
| 100 | That though the heavens appear to fall, let justice always be done. |
| 101 | These be the foundations of Justice. |
| 102 | As to the administration of Justice these be the foundations of Due Process: |
| 103 | No valid action in law proceeds without first a valid cause, |
| 104 | And no valid cause exists until such claim is first tested. |
| 105 | Thus the birth of all action in law must begin with the claim. |
| 106 | If a claim be not proven as a valid cause then the accused has nothing to answer. |
| 107 | Yet if the claim be proved to have merit as a cause, |
| 108 | Then all valid causes in law must be resolved. |
| 109 | Thus, he who first brings the claim must first prove its merit, |
| 110 | As the burden of the proof lies upon him who accuses not he who denies. |
| 111 | A heavy obligation then on one who first brings the controversy. |
| 112 | For one who brings false accusation is the gravest of transgressors, |
| 113 | That it injures not one law, but all heaven and all law. |
| 114 | Thus a valid claim in part is one in which an accuser makes a complaint, |
| 115 | Bringing two witnesses as proof and petitions a forum of law for remedy. |
| 116 | If merit of a cause be proved, the one accused must appear to answer. |
| 117 | The one accused and any witnesses appear by summons. |
| 118 | When anyone be summonsed, he must immediately appear without hesitation. |
| 119 | If a man summonsed does not appear or refuses to appear to answer, |
| 120 | Then let him be seized by force to come and attend. |
| 121 | When anyone who has been summonsed seeks to evade, or attempts to flee, |
| 122 | Let the one who summons lay hands on them to prevent their escape. |
| 123 | One who flees fair judgment confesses his culpability. |
| 124 | The accused cannot be judged until after the accusations be spoken, |
| 125 | And then after the accused exercise or decline their three rights to defense, |
| 126 | The first being Prolocution and the right to speak as a matter of law, |
| 127 | And why the complaint and investigation should not continue, |
| 128 | The second being Collocution as to why the complaint and accusation is false, |
| 129 | And upon such proof why the burden should now be placed on the accuser, |
| 130 | And the third being Adlocution being a final speech in defense, |
| 131 | Against a complaint or accusation having been heard. |
| 132 | If illness or old age hinder the appearance of the one summonsed, |
| 133 | Let the one who made the summons provide a basic means of transport. |
| 134 | When men wish to settle their dispute among themselves, |
| 135 | Then they shall have the right to make peace. |
| 136 | If a dispute cannot be settled before seeking a judge, |
| 137 | Then both the accused and the accuser must be granted equal hearing. |
| 138 | An accused cannot be found culpable unless three pieces of evidence may be attributed. |
| 139 | Judges are bound to explain the reason of their judgment. |
| 140 | The setting of the sun shall be the extreme limit of time within, |
| 141 | Which a judge must render his decision. |
| 142 | These be the foundations of Due Process. |
| 143 | These be the foundations of Rule of Law and Justice. |
| 144 | Any law that is against such truth, cannot be law. |
| 1 | Upon the speech by Jesus as Pontifex Maximus to the Senate, |
| 2 | And to the greatest jurists and minds of Rome, |
| 3 | There was uproar as Praetorian Lucius Cornelius Sulla feared. |
| 4 | Praetorian Prefect Gaius Cornelius Lentulus arranged for safe escort, |
| 5 | To aid Jesus and his Praetorian Guard safe passage to Alexandria, |
| 6 | By pledging his own son Gaius Cornelius Gaetulicus at the service of Jesus, |
| 7 | With the promise his whole family who also fled would be protected. |
| 8 | Yet Apicata Cornelia the wife of Lentulus chose to remain in Rome. |
| 9 | Marcus Annaeus Seneca and Lucius Calpernius Piso sought an alliance, |
| 10 | With the jurist Marcus Cassius Sabinus of the Sabiniani, |
| 11 | And with jurist Publius Iunius Celsus of the Procularii, |
| 12 | And with Gaius Suetonius Macro of the Vigiles and night watchman, |
| 13 | That upon the demise of Praetorian Prefect Gaius Cornelius Lentulus, |
| 14 | Gaius Suetonius Macro would become Praetorian Prefect, |
| 15 | And the Senate would press for Gaius Calpernius Piso, |
| 16 | The son of Lucius Calpernius Piso to be adopted as heir to Tiberius, |
| 17 | As the Procularii and Sabiniani would then write such laws and maxims, |
| 18 | To purge and defeat the writings of Jesus and the Evangelicum Sacrum. |
| 19 | Marcus Annaeus Seneca did then summons Gaius Cornelius Lentulus, |
| 20 | To attend the Senate upon the evening where Seneca and Piso, |
| 21 | Permitted the discussion to drag well into the night. |
| 22 | Once the forces of Gaius Suetonius Macro and the Vigiles were in place, |
| 23 | Gaius Iunius Silanus and Titus Cassius Severus did strike, |
| 24 | And Praetorian Gaius Cornelius Lentulus was mortally wounded. |
| 25 | The men of Gaius Iunius Silanus and Lucius Calpernius Piso, |
| 26 | Did march upon the home of Apicata Cornelia and murdered her. |
| 27 | Word was immediately sent to Augustus Tiberius at Capri by Macro, |
| 28 | That a terrible plot had been averted by the Senate of a plan to kill Tiberius, |
| 29 | By Praetorian Prefect Gaius Cornelius Lentulus who it was then claimed, |
| 30 | Had murdered his wife and planned to wed Claudia Livia Julia. |
| 31 | As proof Macro produced the head of Gaius Cornelius Lentulus, |
| 32 | At which site the Praetorian Guard raised their swords at Macro, |
| 33 | And the men of Macro surrounded the guard and executed them. |
| 34 | Upon the appearance of saving the life of Augustus Tiberius, |
| 35 | Gaius Suetonius Macro was immediately made Praetorian Prefect, |
| 36 | With orders to arrest those of the Senate responsible, |
| 37 | For the death of Gaius Cornelius Lentulus without orders from the emperor. |
| 38 | Upon his return to Rome and guarded by the men of Suetonius Macro, |
| 39 | Augustus presided over the trial of the conspirators beginning with Claudia Livia Julia. |
| 40 | A letter was produced purporting to be from Apicata Cornelia and accusing, |
| 41 | Claudia Livia Julia of having an affair with Gaius Cornelius Lentulus, |
| 42 | And plotting to murder the emperor and name himself emperor. |
| 43 | Yet Claudia Livia Julia denied the accusations saying it was Piso and Seneca, |
| 44 | Who plotted to take power upon the death of all heirs of Tiberius. |
| 45 | Gaius Asinius Gallus then spoke to the defense of Claudia Livia Julia, |
| 46 | To which Publius Iunius Celsus produced witnesses who testified, |
| 47 | That Asinius Gallus was in secret relations with Claudia Livia Julia. |
| 48 | At the conclusion of the inquisition Augustus Tiberius, |
| 49 | Condemned Gaius Asinius Gallus and Claudia Livia Julia to death, |
| 50 | As well as Titus Cassius Severus and Gaius Iunius Silanus, |
| 51 | For the killing of Gaius Cornelius Lentulus without authority of the emperor. |
| 52 | Yet upon the petition of Marcus Cassius Sabinus for Iunius Silanus, |
| 53 | And not his own son, the emperor reprieved Iunius Silanus. |
| 54 | Gaius Asinius Gallus and Claudia Livia Julia did then commit suicide, |
| 55 | As did Titus Cassius Severus for such an act was considered noble. |
| 56 | Before his departure back to Capri Augustus Tiberius did then name, |
| 57 | Gaius Suetonius Macro as his adopted son and immediate heir, |
| 58 | And successor ahead of Claudius who remained in Lucifer (Lyons). |
| 59 | The Senate and Praetorian then hailed Macro by the name Caligula, |
| 60 | Meaning little boots in honor of the great Gaius Cornelius Lentulus. |
| 61 | Yet despite his loathing of such a name even Tiberius called him Caligula. |
| 62 | In the same year Princess Mariamne (Mary) also known as Virgin Mary, |
| 63 | Did give birth to the first child of Jesus which they named Iudiah (Judah). |
| 1 | After the purge of Augustus Tiberius and his return to Capri, |
| 2 | And Gaius Suetonius Macro named as Caligula as Prateorian and heir, |
| 3 | The Senate and the intellectual class of Rome resolved themselves, |
| 4 | To rid Rome of all vestige of Divine Authority as basis of law. |
| 5 | Instead the jurists of Rome declared true law be based on the reality of nature, |
| 6 | That men themselves may be their own gods if they possess such reason and skill, |
| 7 | And that the original course of rule of law be the consent and will of the people, |
| 8 | Except for the eternal city which had proven its superior status over all others. |
| 9 | Thus, the Senate glorified the insanity and absurdity against the history of all law, |
| 10 | In claiming Imperial Exceptionalism whereby whatever Rome does is lawful, |
| 11 | Yet what all other people do in law is illegal unless approved by Rome. |
| 12 | The Senate did commission a series of monumental works of fraud and propaganda, |
| 13 | Funded by the wealthiest merchant and mercenary Senators, |
| 14 | And those families that possessed the greatest number of slaves, |
| 15 | Such as Titus Coponius Sabinus of Gaul and Lucius Calpurnius Piso of Hispania. |
| 16 | The first task the corrupt Senators did agree was to remove all history, |
| 17 | And all trace of the origin of Rome under true Rule of Law, |
| 18 | And all memory of the origins of the Pontifex Maximus and the Ark of the Covenant, |
| 19 | And all honor to the Great Prophets and the Holly (Cuilliaéan), |
| 20 | And all evidence of the war between the merchants and the founders of Rome. |
| 21 | Thus a completely false and absurd history of Rome did appear, |
| 22 | In which the gens Cassia (Cassius) magically became central to the history of Rome, |
| 23 | Along with the gens Piso and other wealthy families, |
| 24 | Through more than 140 books called the "Books from the Foundation of the City", |
| 25 | In honor of slain Titus Cassius Severus and Claudia Livia Julia, |
| 26 | And falsely claimed to have been written by a single mythical scribe, |
| 27 | Whose name was Titus Livius and later known as Livy. |
| 28 | The second work of deliberate fiction and fraud was even more ambitious, |
| 29 | And for this Marcus Annaeus Seneca himself and his son Lucius Annaeus Seneca, |
| 30 | And the brilliant Gaius Plinius Secundus known as Pliny the Elder, |
| 31 | And many dozens of the best scribes were commissioned and funded, |
| 32 | To reside in Ercolanium Campania under the patronage of Lucius Calpurnius Piso, |
| 33 | And to construct a complete philosophy of merchant nihilism, |
| 34 | To curse heaven and the gods and destroy Divine Law, |
| 35 | To repudiate thousands of years of authority of priests and the Cuilliaéan (Holly), |
| 36 | To defy the law expressed by Holly Prince Jesus as Pontifex Maximus, |
| 37 | To justify slavery and piracy and treachery of the elite merchant families, |
| 38 | That might is right and the law be whatever the Senate deems expedient to be, |
| 39 | And that there be no good or evil but only pleasure and pain, |
| 40 | And that any priest or prophet that claimed moral restraint seeks harm, |
| 41 | While Rome and the elite seek only to serve the people, |
| 42 | For every man can be a banker or a merchant or general, |
| 43 | And pleasure and consumption of goods even unto excess be no transgression. |
| 44 | Thus Lucius Annaeus Seneca called himself Philodemus of Cordoba, |
| 45 | And with Gaius Plinius Secundus also known as Pliny the Elder, |
| 46 | Did construct an epic poem attributed to a fictional philosopher named Titus Lucretius, |
| 47 | Who then quoted a range of philosophers back to a mythical teacher, |
| 48 | Of complete imagination called Epicurus. |
| 49 | Within the fraudulent poem inventing the philosophy of Nihilism, |
| 50 | And its twin philosophies of Epicurianism and Secularism, |
| 51 | The poem known as De rerum natura (On the Nature of Things), |
| 52 | Did claim that the unhappiness of mankind be not tyranny, |
| 53 | But the unfounded power they attribute to the gods and heaven, |
| 54 | For the universe and existence be not by divine intervention but chance, |
| 55 | Nor be there forces of good or evil in the world but pleasure and pain, |
| 56 | For what men perceive as good is only pleasure and what is bad is painful, |
| 57 | Thus it be the duty of society to promote pleasure and happiness, |
| 58 | And remove the contraints of old thinking and old ways, |
| 59 | For there be no ultimate truth of law nor rule of law or perfect justice, |
| 60 | But what may only be measured and weighed by reason and mind. |
| 61 | Thus it was that Marcus Cassius Sabinus completed the third work, |
| 62 | Known as Ius Civile (Civil Law) in three volumes, |
| 63 | In direct opposition to Evangelicum Sacrum and all laws of history, |
| 64 | That immunity and segregation and slavery be normal and lawful, |
| 65 | That all law issued by the Senate and Rome must be obeyed, |
| 66 | For the exceptionalism of the eternal city be without dispute, |
| 67 | And all law and crime be then commercial, |
| 68 | And no such rules of clean hands or good faith or without prejudice apply, |
| 69 | Except in steadfast pledge and vow to Rome and no other. |
| 70 | For blind ignorance now had become the law and teaching of Rome, |
| 71 | And all who were without noble title or wealth were to obey, |
| 72 | And the teachings of Holly Prince Jesus were the enemy of real law, |
| 73 | And the source of true misery and pain of the people. |
| 74 | To then question or think then was to be an enemy of the state. |
| 1 | In the year known as 32 CE, |
| 2 | Twelve hundred and thirty two years since the dawn of the Great Age, |
| 3 | Prince Jesus of the Holly and Pontifex Maximus, |
| 4 | Also known as Yahusiah the thirty second Great Prophet of Yeb, |
| 5 | Remained conflicted upon the events in Rome, |
| 6 | Upon the murder of Cornelius Lentulus and his wife Apicata Cornelia, |
| 7 | And the appointment of Prefect Gaius Suetonius Macro (Caligula) as heir. |
| 8 | Pontifex Praetorian Cornelius Sulla had warned Jesus of the consequences, |
| 9 | And Jesus had replied of the significance of the moment to make a stand against evil. |
| 10 | Yet the people of the East and the Yahudi Diaspora and the Celts, |
| 11 | Continued to be apathetic to the words and teachings of Jesus, |
| 12 | With many still hostile as to his actions of abandonment, |
| 13 | Which they blamed as the cause of the death of the Baptist and Gamaliel and Simon Magus. |
| 14 | Even the mass of priests who had come to Jerusalem only a few years earlier, |
| 15 | And pledged their solidarity within a sacred and apostolic Universal Ecclesia, |
| 16 | Had distanced themselves from the Holly for fear of retribution to come from Rome. |
| 17 | Far from rejecting the absurdity of nihilism and the falsities concerning Epicurus, |
| 18 | Many of the wealthy celts and even noble families saw affinity in the message, |
| 19 | That the gods of old and especially the Cuilliaéan (Holly) were responsible, |
| 20 | For much of the misery and pain of the world and not the merchants and bankers. |
| 21 | His father Holly High King Cú-Cúileann also known as Yasiah (Joseph), |
| 22 | Had been forced to return to Britanni to quell unrest amongst the tribal leaders, |
| 23 | As Yacobiah (Jacob) remained estranged to his brother Jesus. |
| 24 | Thus Jesus did commission the construction of a large earthen amphitheater, |
| 25 | As well as a therapeutae settlement a few miles south of Sepphoris, |
| 26 | He named Nazara (Nazareth) meaning the city of truth. |
| 27 | There Jesus chose to listen to the common people and help teach knowledge of healing, |
| 28 | As he continued to commission new sacred scripture in response, |
| 29 | To the terrible lies of Marcus Cassius Sabinus and Marcus Annaeus Seneca, |
| 30 | And the Senate of Rome concerning the purpose of life and society. |
| 31 | Within one year of teaching at Nazara, |
| 32 | Mariamne And Jesus did give birth to their second child, |
| 33 | Being a daughter named Mary in honor of the mother of Mary. |
| 34 | As Lucius Annaeus Seneca as Philodemus of Cordoba, |
| 35 | And Marcus Annaeus Seneca as the fictional philosopher Epicurus, |
| 36 | Did promote the false doctrines of nihilism against heaven and pain, |
| 37 | Jesus began to embrace the symbolism of the cross and the teachings of the Baptist saying: |
| 38 | Anyone who does not choose to be reborn through the ritual of baptism, |
| 39 | Becomes lost to a joyous life on earth and condemns themselves to a life of pain. |
| 40 | For no man who seeks to constantly avoid pain can truly live, |
| 41 | Nor does any man honor the gift of life if he seeks to carry the world upon his shoulders. |
| 42 | Verily we are born without transgression or debt or obligation, |
| 43 | And so we are all born equal under the laws of heaven, |
| 44 | As the law forbids one be punished for the transgression of an ancestor or another. |
| 45 | Embrace then the ritual of baptism that all may see your acknowledgment of law, |
| 46 | And your rights before heaven as a spirit without blemish a mind without fear and flesh without curse. |
| 47 | Verily any man who does not embrace the cross and die to the falsities of this world, |
| 48 | Becomes lost to the afterlife of heaven and condemns themselves to an otherworld. |
| 49 | For men who believe in nothing know nothing and can see nothing, |
| 50 | And when death comes upon them as nature demands, |
| 51 | They are without knowledge of self or reason but fear and hate. |
| 52 | Thus any man who does not believe in the cross or the resurrection of the cross, |
| 53 | Is ignorant to joy and the emancipation of all our fears. |
| 54 | So it was the more Jesus did speak and embrace the knowledge of the Baptist, |
| 55 | The more the people did come to listen and bear witness, |
| 56 | Including many of the rebel leaders and zealots, |
| 57 | Such as Simon also known as Simon bar Giora and St. Peter the Apostle, |
| 58 | And Judas the son of Judas the leader of the Sicari, |
| 59 | And Heliodores the High Priest of Eliada also known as John of Patmos and St John. |
| 60 | Soon many thousands did come to Nazara to hear Jesus speak and teach, |
| 61 | And the respect of Jesus grew amongst the people, |
| 62 | And his teachings in opposition to the excesses of greed and avarice. |
| 1 | In the year known as 34 CE, |
| 2 | Twelve hundred and thirty four years since the dawn of the Great Age, |
| 3 | Mariamne And Jesus gave birth to their third child, |
| 4 | A son they named James in honor of the brother of Jesus, |
| 5 | Who along with Judas had come to Nazara along with many thousands, |
| 6 | To listen to the teachings of Jesus as a prophet of the people. |
| 7 | Yet while Jesus and James were reconciled tension did continue to rise, |
| 8 | As Gaius Suetonius Macro as Caligula and the Senate sought means, |
| 9 | Of halting the messages of Jesus and promoting a new world of conspicuous consumption, |
| 10 | Upon the false philosophy of Epicurus as Nihilism. |
| 11 | Legate Lucius Aelius Seianus as Pontius Pilates did report, |
| 12 | That unless Jesus did depart the lands of Galilea he be untouchable, |
| 13 | For not only be he protected by his thousand Praetorian but a strange alliance, |
| 14 | Of thousands of the deadliest Sicarii of Judas and the legions of Nabatea. |
| 15 | Yet of all the opportunities for Rome to isolate Jesus and Holly High King Cú-Cúileann, |
| 16 | It was the priests of Baal-Hamon and of Alexandria who were most disturbed, |
| 17 | For they saw their positions threatened by the new philosophy of Jesus, |
| 18 | That demanded priests live amongst the people and help the poor. |
| 19 | The priests of Baal-Hamon even agreed that they might lure Jesus to Jerusalem, |
| 20 | And help Rome rid themselves of the rebel Cuilliaéan (Holly) prophet. |
| 21 | Praetorian Cornelius Sulla warned Jesus of the rising perfidy and dangers from Rome, |
| 22 | And that if he did not act soon and decisively against Macro (Caligula), |
| 23 | Then the people may support him but with little military and strategic support. |
| 24 | Prince Jesus of the Holly and Pontifex Maximus, |
| 25 | Also known as Yahusiah the thirty second Great Prophet of Yeb, |
| 26 | Did thank Cornelius Sulla and Cornelius Gaetulicus for their concern and said, |
| 27 | That soon there will come a time when all good men will be called to stand, |
| 28 | Some to fight, some to teach and others to bear witness. |
| 29 | Yet such a day is not yet at hand nor may the plans of heaven be the privy of men. |
| 30 | Verily the mightiest of trees may be born from the smallest of seeds, |
| 31 | And the most profound of ideas be the simplest of truths. |
| 32 | For even if the Senate be defeated and held to account, |
| 33 | Even if the mightiest of battles be won, |
| 34 | Nothing can destroy an idea except a greater inspiration of heaven, |
| 35 | Nor may a spiritual army be defeated by a temporal one. |
| 36 | Thus the seeds we shall plant will grow and the battles we fight will end, |
| 37 | And as men we shall all die to flesh and become dust. |
| 38 | Yet the ideas we bring from the Divine shall never die, |
| 39 | And upon one day at the end of the world of merchants and bankers, |
| 40 | All shall know the truth and power of such ideas. |
| 1 | Jesus was teaching and speaking to people at Nazara, |
| 2 | When the High Priest of Eliada named Heliodores (John of Patmos), |
| 3 | Did ask him of the paradox of prayer and revelation, |
| 4 | For Jesus as Yahusiah the thirty second Great Prophet of Yeb, |
| 5 | Was born into a most ancient and illustrious line of priests, |
| 6 | Through which the blood of the greatest prophets of history did flow, |
| 7 | How then could lesser men do what Jesus said when they did not possess such power. |
| 8 | In reply Jesus did say to Heliodores and to the many hundreds present these words: |
| 9 | Verily I say to you if a man truly wishes to serve the Divine Creator, |
| 10 | Then let him be baptized and then let him take up his cross and serve. |
| 11 | For no birthright or bloodright or title or family can make a man closer to God. |
| 12 | Clothes and robes can easily hide wickedness and those who are outwardly pious, |
| 13 | Only offend the ears and eyes of heaven for their boisterous pleadings. |
| 14 | Verily a man who claims to be a prophet or messiah by title is an imposter, |
| 15 | For a worker in the field or a cook in the kitchen be closer to the Divine. |
| 16 | Indeed a priest be a priest not by anointing or ritual or study or patronage, |
| 17 | But by the depth of their moral character and willingness to help others. |
| 18 | Verily a man who refuses to teach and clean the feet even of the poor, |
| 19 | Can never be considered a priest before the eyes of heaven, |
| 20 | Nor may any priest claim to speak solely for heaven or interpose themselves, |
| 21 | Between the Divine Creator of all existence and every man and woman. |
| 22 | Upon hearing these words Simon bar Jonah also known as the apostle Peter, |
| 23 | Did protest and say that the people do not know how to pray, |
| 24 | For the priests have always accepted such actions for themselves. |
| 25 | Upon hearing the entreats of Simon bar Jonah, Jesus did say: |
| 26 | When you pray do not rush to a temple or altar for there is no need, |
| 27 | The Divine Creator of all existence is all around and through you. |
| 28 | Nor dress in simple robes or place ash upon your faces or make such public spectacle. |
| 29 | Make your prayer simple and honest and one of thanks and respect. |
| 30 | Thus when you pray, let these be your words: |
| 31 | Our Father of All Creation, |
| 32 | We beseech thee and honor your name, |
| 33 | For your Rule be united as One, |
| 34 | And your Laws be equal to All, |
| 35 | On Earth as it is in Heaven, |
| 36 | Grant us the means to sustenance, |
| 37 | As we shall give alms to those in need. |
| 38 | Save us from trickery and false oaths, |
| 39 | As our vows and our oaths shall be true. |
| 40 | Forgive us our debits and transgressions, |
| 41 | As we shall forgive the debits and transgressions of others. |
| 42 | Release us from any curse and ills, |
| 43 | As we shall not curse nor wish ill upon another. |
| 44 | We ask most humbly and with deep gratitude, |
| 45 | For let then your will be done. |
| 46 | Amen. |
| 1 | In the year known as 35 CE, |
| 2 | Twelve hundred and thirty five years since the dawn of the Great Age, |
| 3 | And thirty five years since the birth of John the Baptist, |
| 4 | Prince Jesus of the Holly and Pontifex Maximus, |
| 5 | Also known as Yahusiah the thirty second Great Prophet of Yeb, |
| 6 | Did reply to the invitation of Caiaphas and the priests of Baal-Hamon, |
| 7 | That he would come to the Great Temple Mint of Mithra at Jerusalem, |
| 8 | Upon the day of his thirtieth birthday being March the 14th, |
| 9 | And the most sacred day of all Mithraism being the Day of Blood, |
| 10 | And the traditional ceremony of the Eucharist of bread and wine. |
| 11 | Soon the word traveled across the ancient world of the special visitation, |
| 12 | And Gaius Suetonius Macro as Caligula did send word, |
| 13 | To Legate Lucius Aelius Seianus as Pontius Pilates, |
| 14 | That once Jesus was within the walls of Jerusalem, |
| 15 | He was to be seized and executed as an enemy of the state. |
| 16 | Gaius Suetonius Macro as Caligula did then summons the best assassins, |
| 17 | To Jerusalem and to blend into the crowds as a surety, |
| 18 | That if the priests of Baal-Hamon and Aelius Seianus failed, |
| 19 | Then the assassins would ensure the death of the Holly Prince. |
| 20 | In the year known as 36 CE, |
| 21 | Twelve hundred and thirty six years since the dawn of the Great Age, |
| 22 | The time had arrived for Jesus to depart the safety of Nazara, |
| 23 | To the Great Temple of Mithra at Jerusalem. |
| 24 | Pontifex Praetorian Cornelius Sulla warned Jesus of the plots to kill him, |
| 25 | And Judas and the leaders of the Sicarii and Zealots urged him not to go, |
| 26 | Yet Jesus would not be moved and bid farewell to his family and children saying: |
| 27 | This be the day anointed by heaven when the wickedness upon the earth be cleansed, |
| 28 | For destiny be my bride and I shall not leave her in waiting. |
| 29 | Upon his arrival to Jerusalem upon a pale horse Jesus was greeted by huge crowds, |
| 30 | Which overwhelmed the Roman guards to the city and even the guards of the priests. |
| 31 | Thus the King Philipas Agrippas did deploy his own troops as pretext to keeping the peace, |
| 32 | And neutralizing the legionnaires of Lucius Aelius Seianus as Pontus Pilates. |
| 33 | Judas the leader of the Sicarii and Simon Peter of the Zealots, |
| 34 | Had already entered the city with thousands of their most deadly assassins and moved door to door, |
| 35 | Till not one assassin of Rome remained breathing. |
| 36 | Thus when Jesus entered the Great Temple and Mint of Mithra to greet Caiaphas, |
| 37 | Cornelius Sulla and his Praetorian were unopposed. |
| 38 | There in the vast temple courtyard where bench upon bench of clerks and bankers, |
| 39 | Did count taxes and exact their ledgers of debts, |
| 40 | Jesus ordered the ledgers be seized and the bankers arrested, |
| 41 | For as Pontifex Maximus he be the supreme priest of Rome, |
| 42 | And as the Great Prophet of Yeb he be the supreme priest of all Yahudi. |
| 1 | In the year known as 36 CE, |
| 2 | Twelve hundred and thirty six years since the dawn of the Great Age, |
| 3 | Upon the 14th of March and the birthday of Jesus and Mithra, |
| 4 | Atop the Great Temple and Mint to Mithra in Jerusalem, |
| 5 | Prince Jesus as Pontifex Maximus and the Great Prophet of Yeb, |
| 6 | Did order criers to call out from the walls, |
| 7 | So that the tens of thousands of pilgrims below, |
| 8 | Could hear these words spoken by Jesus: |
| 9 | Fifty years it be since the Great Temple Mint of Mithra here in Jerusalem, |
| 10 | And the Great Temple Mint of Lucifer in Gaul were consecrated, |
| 11 | By my grandfather the Holly High King Cú-Roi(n) as the Great Prophet Adoniah, |
| 12 | And as the Pontifex Maximus and supreme priest of all of Rome. |
| 13 | Now I stand before you all upon this most sacred day to Mithra and upon the day of my birth, |
| 14 | Not only as Pontifex Maximus and the highest priest and custodian of sacred rights of heaven, |
| 15 | But as the steward of all the Yahudi diaspora and tribes as the Great Prophet of Yeb, |
| 16 | And as the master gold smith and master minter of all Holly (Cuilliaéan) coin. |
| 17 | For no lesser priests and their clerks and money lenders (bankers) may claim authority, |
| 18 | To bind men to debt and death oaths (mortgages) and servitude in the name of heaven, |
| 19 | Yet no force on earth can rightfully deny that it is I Jesus the son of Joseph, |
| 20 | Who holds the keys to the treasury of one heaven and no other. |
| 21 | Thus it be the law upon which this Great Temple be founded and the very foundations of Roman Law, |
| 22 | That when I speak in matters of rights and property claimed from heaven, |
| 23 | What I seal on earth shall be sealed in heaven and what I loose on earth shall be loosed in heaven. |
| 24 | Therefore may all who have ears hear and all who have eyes see that you may bear witness, |
| 25 | To all peoples of all places and all cultures across the lands of Rome and beyond, |
| 26 | That no man may bear false witness now or into the future, |
| 27 | Against what you heard spoken here today as the word of law and the seal of heaven and earth. |
| 28 | Verily all men and women are born equal and without transgression or debt or obligation, |
| 29 | As the law forbids one be punished for the transgression of an ancestor or another. |
| 30 | Nor are men and women bound in death by the transgressions or debts of life, |
| 31 | For death is the ultimate settlement of all debts and transgressions. |
| 32 | Thus when a man dies so does his debts and obligations, |
| 33 | And a merchant or moneylender may not seize any property from the widow and her children, |
| 34 | For the merchant and money lender have no right to demand such settlement, |
| 35 | And a man have no right to pledge his family as surety. |
| 36 | Nor may a people be bound for the transgressions of their ancestors, |
| 37 | Or the cost of war or the demands for reparations by an invading army or payment for imprisonment, |
| 38 | For such false claims be both absurd and abhorent before heaven. |
| 39 | Thus no son can be bound by the transgressions or obligations of the father, |
| 40 | For death and heaven have settled such debts that if a merchant or moneylender deny, |
| 41 | Then seize them for such fraud and offence against all Rule of Law. |
| 42 | As for those merchants and money lenders who now follow the false teachings of Rome, |
| 43 | In the absurd claims that there be no heaven or gods above us, |
| 44 | And that all ever written as to Rule of Law and Justice and Due Process be a myth, |
| 45 | For they claim to be men of reason and logic and intelligence, |
| 46 | When they are but nihilists and madmen and fools. |
| 47 | Woe unto you such purveyors of illness of the mind, |
| 48 | Who seek to control by trickery and confusion and deception, |
| 49 | By promising a life of pleasure and happiness without substance or conscience. |
| 50 | Verily such nihilists and tricksters repudiate the existence of the Divine, |
| 51 | Yet still rely upon the authority of the Divine for their office and law, |
| 52 | These madmen and liars deny the existence of heaven, |
| 53 | Yet depend upon the magic of money and blood curses and false vows, |
| 54 | To ply their trade in condemning men to servitude and a life of slavery. |
| 55 | Thus do not let those who speak with illness of mind hide from the truth, |
| 56 | That the power and authority of the merchants and moneylenders, |
| 57 | Remains upon the foundations of these temples and its priests. |
| 58 | Verily men have made goods and grown food and traded with each other since the first cities, |
| 59 | And it be a sacred right of all men to be able to trade and exchange their goods and labor, |
| 60 | And it be a right of true law that men receive a fair price for their goods and labor, |
| 61 | And money be anything that people be willing to accept as a means of fair exchange, |
| 62 | And the most important element to fair trade and price is trust. |
| 63 | Verily the only true capital is trust that the vow or oath of a man be true. |
| 64 | When trust is strong there be no need for the borrowings of bankers and priests, |
| 65 | As men can call upon the deepest supply of capital of good will of others to aid, |
| 66 | In helping build and grow and make objects and goods of value, |
| 67 | Knowing that after the harvest or the market day they shall be paid fairly for their labor. |
| 68 | But when men lose trust with one another they turn to the money of priests and bankers, |
| 69 | And replace true capital with false capital and bond themselves to curses. |
| 70 | Even the greediest of bankers do not know these truths for they seek ways to corrupt, |
| 71 | And call for the days when Coin was stamped and not moulded and uneven and not perfect. |
| 72 | They do not understand even in times of loss of trust and greater profits, |
| 73 | That their hold on power rests upon the sacred foundations of the creators of true coin. |
| 74 | A Coin is but a standard of measure and a unit of value and a means of exchange, |
| 75 | But when it can be clipped or rubbed (fractionalized) of uneven weight, |
| 76 | Or metals substituted so that it is not true gold or silver then it becomes worthless. |
| 77 | This is why the Cuilliaéan (Holly) invented standards of weight and measure, |
| 78 | That a true coin weigh not more or less than 432 grains and have three sides, |
| 79 | To end the madness of the bankers in destroying their own source of power, |
| 80 | And injuring the people through higher prices and unfair exchange. |
| 81 | Yet even the most perfect coin of a mint be worthless if people cannot work and trade. |
| 82 | Verily the only true money is the work and effort of men and women using their talents, |
| 83 | And the numbers in the ledgers of clerks and bankers be worthless, |
| 84 | If men and women refuse to give effort and energy to sustaining such numbers, |
| 85 | And if such numbers be written in bad faith or with any form of compound interest. |
| 86 | Truly there be few acts more wicked before heaven than a banker who adds his fee upon a debt, |
| 87 | Or charges interest that the debt owed continues to grow of its own accord. |
| 88 | A merchant or banker may demand the fee at the time of the loan and at no other. |
| 89 | Thus if a banker or merchant charge any interest or fee on a debt, |
| 90 | Have him seized as the worst of thieves and transgressors against the Rule of Law. |
| 91 | As for the payment of debts and honoring of such obligations, |
| 92 | Verily I say to you that a man is obliged to pay his debts in the same manner, |
| 93 | And to the same extent as the banker offers forgiveness and good faith. |
| 94 | Therefore a man is no more obliged to pay a banker as a pirate, |
| 95 | For by corrupt acts a merchant or banker forfeits protection of true law. |
| 96 | If a man enter into consensus then let there be proper terms and consideration, |
| 97 | That if another comes and demands payment he may respond in honor and agree, |
| 98 | That if such debt be through proper consensus and in good faith and good conscience, |
| 99 | He must pay or find the means to pay but if such proof be not provided, |
| 100 | Then such demand be that of a pirate or robber and a man be not obligated to pay, |
| 101 | Nor may he be bound into servitude upon such false premise. |
| 102 | Verily a Tax be nothing more than the threats of pirates and robbers, |
| 103 | And a Tax be the demands of merchants and bankers who protect themselves by mercenaries. |
| 104 | For a people have no obligation to pay the debts of others nor those that enslave them. |
| 105 | Truly the very word Tax is abhorrent before all heaven and the Divine Creator, |
| 106 | And no man or woman be bound to pay the ransom and threats of tyrants and thieves. |
| 107 | As for those who say such demands are for the common good and for roads and water, |
| 108 | I say to these weasels who speak for the corrupt merchants and bankers, |
| 109 | That any man or woman who uses the talents given unto them from heaven, |
| 110 | Who is baptized and takes up their cross to live honorably and respectfully, |
| 111 | Gives a thousand times more to the welfare of his community than any banker. |
| 112 | A society built upon true capital need not demand taxes but the good will of its people, |
| 113 | Who shall gladly contribute to its aid and benefit. |
| 114 | But a community enslaved by mercenaries and thieves and liars can only demand by force in defiance of heaven, |
| 115 | That the people pay that which they do not owe. |
| 116 | Verily any priest who says taxes are in honor of heaven is a liar and not a priest. |
| 117 | Therefore I say to all of you today before all of heaven and the Divine Creator, |
| 118 | With the full authority and seals of office that all death pledges (mortgages) are expunged, |
| 119 | For such agreements are forbidden before heaven and are repugnant to the Rule of Law. |
| 120 | Furthermore I say to you that all debts and bonds upon the demands of taxes are expunged, |
| 121 | And the ledgers and registers to be destroyed as sacrilegious books, |
| 122 | For no man owe even a single coin of tribute to those that enslave him, |
| 123 | As his obligations be first to himself and his family and secondly to his community. |
| 124 | To all those many hundreds of thousands enslaved by such false debts and taxes, |
| 125 | I say to all of you upon the memory of the true laws of Rome and heaven, |
| 126 | That slavery in all its forms and especially by debt is absolutely forbidden. |
| 127 | Therefore any man or woman or child bonded into slavery upon the ledgers of the temples, |
| 128 | Be now discharged and released from all such obligations and debts and emancipated. |
| 129 | Any merchant or land owner or banker or priest who then demands these people remain bound, |
| 130 | Is nothing more than a tyrant and such people nothing more than prisoners, |
| 131 | For no law in heaven or on earth permit such false imprisonment or slavery, |
| 132 | And when such people find their strength to rise up let them seek justice, |
| 133 | And overthrow such tyrants and slave masters for by the Rule of Law of heaven and earth, |
| 134 | Verily I say to you there was and is and has only ever been one law, |
| 135 | That no man is above the law and all are equal before it, |
| 136 | That no man or woman or child be bound as a slave, |
| 137 | And any such debts used to bind people have been expunged, |
| 138 | And all men and women are free to live according to their conscience, |
| 139 | Knowing they are loved by their Father of all Creation, |
| 140 | They are protected by their ancestors and the spirits of heaven, |
| 141 | That the world and the land and all its fruits are as much their inheritance. |
| 142 | Therefore be good and honorable stewards of the world and fear nothing. |
| 143 | For your Father shall never abandon you nor leave you without aid nor condemn you. |
| 144 | You are divine immortal spirits carnated in flesh. You can never die. |
| 1 | In the year known as 36 CE, |
| 2 | Twelve hundred and thirty six years since the dawn of the Great Age, |
| 3 | Upon the spreading of the words and edict of Prince Jesus as Pontifex Maximus, |
| 4 | And as Yahusiah and the Great Prophet of Yeb, |
| 5 | The whole Roman world was thrown into upheaval, |
| 6 | As hundreds of thousands of debt bonded slaves rejected their station, |
| 7 | And many more demanded their debts be expunged by the bankers and merchants, |
| 8 | As the words that Jesus had forgiven the debts of the world were spoken. |
| 9 | In Gaul the city of Lucifer (Lyons) was briefly sieged by mobs, |
| 10 | Who stormed the Great Temple of Lucifer killing Legate Titus Coponius Sabinus, |
| 11 | And burning all the records of debts and slaves of the bankers, |
| 12 | As Jesus had also ordered destroyed at the Great Temple of Mithra in Jerusalem. |
| 13 | However Titus Coponius Vespasianus (Vespasian) and Claudius did escape, |
| 14 | And succeeded in returning order to Lucifer (Lyons) while rebellion spread across the provinces. |
| 15 | Lucius Aelius Seianus as Pontus Pilates then stripped Caiphas of the High Priesthood for his failures, |
| 16 | But before a replacement was installed, Gaius Suetonius Macro as Caligula ordered him to Rome where he was executed, |
| 17 | And the family of Lucius Aelius Seianus fled to Hispania and Hispalis (Seville). |
| 18 | Macro as Caligula then appointed Lucius Vitellius Veteris to Syria, |
| 19 | Supported by General Marcus Asinius Marcellus and a mass army of several legions, |
| 20 | To hunt down and kill Jesus and the Holly and any of their supporters, |
| 21 | And restore order at the Great Temple Mint of Mithra at Jerusalem. |
| 22 | Fearing their doom upon such treachery the priests of Baal-Hamon led by Jonathan, |
| 23 | Did pledge their loyalty to King Philipas Agrippa and the Nazarene Edicts, |
| 24 | And Jonathan was appointed High Priest by Jesus as Pontifex Maximus. |
| 25 | As a mass army of the Nabateans led by King Aenas (Antipas) prepared to confront Marcellus, |
| 26 | Gaius Cornelius Gaetulicus the son of Cornelius Lentulus did depart to Egypt, |
| 27 | With an army of Nabateans and Roman legionnaires and loyalists to support the uprising of Alexandria. |
| 28 | Yet before the army of Cornelius Gaetulicus arrived the city of Alexandria fell, |
| 29 | And Lucius Aelius Lamia the Legate of Africa did execute Thrasyllus of Alexandria and the rebels. |
| 30 | When Cornelius Gaetulicus did arrive his army cut Lucius Aelius Lamia to pieces, |
| 31 | As many of the legionnaires of Aelius Lamia defected to Cornelius Gaetulicus, |
| 32 | And the strength of the Nazarene philosophy of Jesus of the salvation of all debts of the world. |
| 33 | Cornelius Gaetulicus did then move north capturing Crete before landing upon the Peloponnese. |
| 34 | In Lebanon the forces of Marcus Asinius Marcellus prepared for battle against King Aenas (Antipas), |
| 35 | Yet upon the night before the battle Judas and two thousand Sicarii entered the camp of the Romans, |
| 36 | Cutting the throat of Marcus Asinius Marcellus and thousands more that upon day break, |
| 37 | The Romans abandoned their camp and no battle was fought. |
| 38 | With Holly High King Cú-Cúileann (Joseph) safely upon the Holly Isle of Britanni (Britain), |
| 39 | And with the bounty price of Macro as Caligula on his head, |
| 40 | Prince Jesus did summons his brother James (Jacob) to Sepphoris, |
| 41 | And did call upon King Philipas Agrippa and King Aenas (Antipas) as witness, |
| 42 | Where in the great temple to Yahu (The Divine Creator) Jesus did say: |
| 43 | The truths of heaven have now been unleashed upon the world, |
| 44 | That all men and women be saved and forgiven of their debts, |
| 45 | That none may deny the truth of the resurrection as none can die, |
| 46 | Nor may any man or woman be again lawfully claimed as a slave, |
| 47 | Nor any false teacher or tyrant claim false law as Rule of Law, |
| 48 | Nor false rights as Justice or false ritual as Due Process. |
| 49 | Verily the madness of men who believe in nothing but themselves has been exposed, |
| 50 | And no more shall the bankers or merchants claim protection of heaven. |
| 51 | Alas such forces unleashed bring with them storms and tempest before the calm, |
| 52 | And there be the deeper cause of history to address. |
| 53 | For every true revelation of heaven comes through a divine messenger, |
| 54 | And thus the Holly have been such messengers from the beginning of time. |
| 55 | Yet all men and women are created equal and so unless this history be broken, |
| 56 | That none stand between heaven and earth as a messiah and messenger, |
| 57 | Then no man or woman is truly free and corruption and madness will only return. |
| 58 | Verily I say to you most solemnly that unless I die the only Son of God, |
| 59 | Unless I die as the Pontifex Maximus and the Great Prophet of Yeb, |
| 60 | Unless I die as the thirty second Great Messiah and be reborn a man, |
| 61 | A man no greater or lesser than the men in the fields or in arms, |
| 62 | Then all that has been done and said will be for naught. |
| 63 | Thus I say to all here present that I was the Christ and now I am the Anti-Christ, |
| 64 | For I am the one who was once the only son of God as Pharaoh who rejected the crown, |
| 65 | That I become more as a man and restore the Golden Rule that all are equal, |
| 66 | And none may be above another and no man be a god but all men be greater than gods, |
| 67 | For they be Divine Immortal Spirit carnated in flesh. |
| 68 | Therefore one last prophecy I speak and thereafter no more for it shall be my brother James, |
| 69 | Who be leader of the Universal Ecclesia not as messiah but as its priest and Ptah (father/Peter). |
| 70 | One more will come before the final restoration of law and truth as Christ and AntiChrist, |
| 71 | As Holly in blood and character and upon the death to all title and birth as a man, |
| 72 | The old world of pain and suffering will end and the Kingdom of Heaven shall be upon the earth. Amen. |
| 1 | In the year known as 37 CE, |
| 2 | Twelve hundred and thirty seven years since the dawn of the Great Age, |
| 3 | Gaius Suetonius Macro declared himself Emperor Caligula in a grand ceremony in Rome, |
| 4 | Before even Tiberius had finally given up the ghost. |
| 5 | When news of the event reached Capri the invalid and elderly Tiberius suddenly revived through rage, |
| 6 | And prepared himself to come to Rome and declare Macro a traitor and have him executed. |
| 7 | But news reached Suetonius Macro and he departed to Capri, |
| 8 | Where we choked Tiberius to death and then waited till he turned blue, |
| 9 | Thus ensuring the transition was completed from one tyrant to the next. |
| 10 | In the same year news reached Rome of the abdication of Jesus, |
| 11 | The appointment of Yacobiah (Jacob) also known as James as heir, |
| 12 | And successor to Jesus known as the first Peter (Ptah) meaning Holy Father, |
| 13 | Of the Universal Ecclesia (Church) of Truth (Nazara), |
| 14 | And the release of Pontifex Praetorian Prefect Lucius Cornelius Sulla, |
| 15 | Who now joined the growing army of Gaius Cornelius Gaetulicus on the Peloponnese. |
| 16 | In the Roman provinces of Upper and Lower Germania the Celts revolted, |
| 17 | In honor of the edicts and message of Jesus, |
| 18 | With Legate Lucius Visellius Varro and his legions destroyed. |
| 19 | Emperor Caligula then appointed Lucius Apronius Caesianus as legate of Germania, |
| 20 | And Aulus Avillius Flaccus as legate of Africa, |
| 21 | And his own son Gaius Suetonius Paulus as Legate of Gaul, |
| 22 | To crush the rebellions across the Empire. |
| 23 | Yet Gaius Suetonius Paulus was no match for Claudius, |
| 24 | And he soon retreated south to Hispania to seek sanctuary with Lucius Calpurnius Piso, |
| 25 | Whom granted him sanctuary but did give up the ghost soon after, |
| 26 | With his son Gaius Calpurnius Piso forming an alliance with Gaius Suetonius Paulus. |
| 27 | In the same year Gaius Cornelius Gaetulicus with Cornelius Sulla moved north, |
| 28 | And routed the legions of Gaius Calvisius Sabinus of Pannonia, |
| 29 | With most of the legions defecting to Sulla as a famous soldier of honor. |
| 30 | At the same time the Celtic tribes of Gaul and Hispania began full rebellion against Roman rule, |
| 31 | Upon the death of the tyrant merchant lord Lucius Calpurnius Piso, |
| 32 | Such that the forces of Gaius Calpurnius Piso the son of Lucius Calpurnius Piso, |
| 33 | And Gaius Suetonius Paulus the son of Caligula (Macro), |
| 34 | Were no match for the rage of the Celts, |
| 35 | And the pirate merchants were forced to abandon their treasures and estates, |
| 36 | And flee south to the coast of Africa and the safety of Mauretania. |
| 37 | Yet instead of attacking the main tribes of Gaul and Hispania, |
| 38 | Claudius declared himself the true Emperor and proclaimed he embraced the teachings of Jesus, |
| 39 | Concerning the Rule of Law, of Justice and Due Process and that if Caligula be defeated, |
| 40 | He would ensure democratic rule for all with the chiefs of the tribes represented in the Senate of Rome, |
| 41 | And an end to taxes by census and piracy and robbery of property. |
| 42 | Upon news of the announcement by Claudius in favor of the Nazarenes, |
| 43 | Emperor Caligula ordered his legions to attack Lucifer (Lyons) in Gaul, |
| 44 | And seize Claudius as a traitor while choosing to lead the campaign himself. |
| 45 | With the Emperor leaving to the west Gaius Cornelius Gaetulicus moved to Germania, |
| 46 | As Cornelius Sulla prepared his army to invade central Italy and take Rome itself. |
| 1 | In the year known as 38 CE, |
| 2 | Twelve hundred and thirty eight years since the dawn of the Great Age, |
| 3 | Aulus Avillius Flaccus was defeated and killed by the rebels of Egypt, |
| 4 | As Lucius Apronius Caesianus was trapped and killed in the low lands (Netherlands), |
| 5 | By the army of Gaius Cornelius Gaetulicus. |
| 6 | Emperor Caligula did have Lucifer (Lyon) under siege as he received word, |
| 7 | That Cornelius Sulla and the main army had landed in Italy and defeated Lucius Calpernius Piso, |
| 8 | And had now entered Rome to a triumph by the people as liberators. |
| 9 | Upon the news Caligula chose to abandon the siege of Lucifer (Lyons), |
| 10 | And return to Italy in the hope of devising a plan to eliminate Sulla and win back Rome. |
| 11 | In Rome the Praetorian immediately welcomed Cornelius Sulla as their leader, |
| 12 | Arresting the murderers of Lentulus and the creators of the false histories and laws and philosophies, |
| 13 | Of Nihilism and grotesque consumerism of the fictional Epicurus. |
| 14 | Masurius Sabinus Cassius and many of his followers were publicly executed, |
| 15 | With his texts banned and ordered to be destroyed. |
| 16 | Marcus Annaeus Seneca was also captured condemned and executed, |
| 17 | As a traitor to history and truth and philosophy. |
| 18 | Yet many of the rats escaped including Gaius Cassius Longinus, |
| 19 | And Lucius Annaeus Seneca the son of the elder, |
| 20 | And Gaius Calpernius Piso the son of Lucius Calpernius Piso. |
| 21 | The Senate then appointed Sulla the Nasci and Protector of Rome. |
| 22 | In the same year (38 CE), |
| 23 | The first born son of Jesus and Mariamne whose name was Iudiah (Judah), |
| 24 | Did suddenly succumb to sudden fever at the age of nine. |
| 25 | A servant at Bethesda was seized with thirty pieces of silver and poison, |
| 26 | But committed suicide before the source of his commission was revealed. |
| 27 | Upon the murder Holly High King Cú-Cúileann (Joseph) did plea, |
| 28 | That his family leave Palestine for a while until sanity was at least restored. |
| 29 | Jesus and Mariamne deeply mourned the death of Iudiah (Judah) and saw it as a sign, |
| 30 | And were resolved to retreat from the world and honor his brother Yacobiah (Jacob), |
| 31 | As Ptah (Peter) the Rock and Father and Holly heir. |
| 32 | Gaius Cornelius Gaetulicus then did send word that if the Holly Family did travel west, |
| 33 | They would find safety at a place called mons securus (Montségur) meaning the safest mountain. |
| 34 | Protected by the finest Sicambri (Batavii) legion and an impregnable fortress. |
| 35 | Thus Jesus, Mariamne and their daughter Mary and young son James did depart, |
| 36 | First to Narbo (Narbonne) and then to Carcasum (Carcassonne)then south to mons securus (Montségur), |
| 37 | To be greeted there by Gaius Cornelius Gaetulicus and his pregnant wife, |
| 38 | Soon after the wife of Gaius Cornelius Gaetulicus giving birth to a son named Gaius Cornelius Tacticus. |
| 39 | Yet on Gaius Cornelius Gaetulicus returning to Germania he did fall ill and give up the ghost, |
| 40 | The widow of Gaius Cornelius Gaetulicus remained inconsolable and in a few months did pass herself. |
| 41 | Jesus with Mariamne now pregnant with child did then resolve to raise Tacticus as if their own son, |
| 42 | And Jesus resolved that if time permitted he would share all he knew with their new found son. |
| 1 | In the year known as 39 CE, |
| 2 | Twelve hundred and thirty nine years since the dawn of the Great Age, |
| 3 | Mariamne did give birth to a child at mons securus (Montségur), |
| 4 | A daughter named Salome also known in history as Sara, |
| 5 | In honor of the mother of Mariamne and the last great ruler of the Hasmoneans. |
| 6 | In the same year King Aenas (Antipas) did give up the ghost. |
| 7 | The undisputed kings of all the tribes of the Nabateans did become Philipas Agrippas, |
| 8 | Who was then crowned as Herod Agrippas as the King of all Nabatea. |
| 9 | Claudius then sent word that he recognized King Herod Agrippas as his ally, |
| 10 | And that as emperor he did give his word never to attack the Nabateans, |
| 11 | Thus Lucius Vitellius Veteris hastily sought terms of truce with Agrippas, |
| 12 | Acknowledging him and the priests of Baal-Hamon to function the Great Temple Mint at Jerusalem. |
| 13 | In the same year Marcus Aemilius Lepidus and Gnaeus Domitius Ahenobarbus, |
| 14 | And supported by the grand daughters of Tiberius being Julia Agrippina and Julia Livilla, |
| 15 | Did successfully bring Macro as Caligula into the city to confront Sulla. |
| 16 | Yet upon the day that Sulla as Nasci (Nazi) and Protector of Rome, |
| 17 | Was to be assassinated the plot was uncovered and Macro as Caligula was captured and executed, |
| 18 | Along with Marcus Aemilius Lepidus and Gnaeus Domitius and other loyalist senators. |
| 19 | Julia Agrippina and her son Lucius Domitius later known as Nero, |
| 20 | And her sister Julia Livilla were then exiled to the island of Ponza. |
| 21 | Claudius still at Lucifer (Lyon) was now the undisputed emperor. |
| 22 | Cornelius Sulla as Nasci and the Senate did then extend the invitation, |
| 23 | For Claudius to return to Rome as Emperor. |
| 24 | Yet Claudius did at first decline the invitation saying: That if the idea of Rome to survive, |
| 25 | All men must honor their word in the same manner as deeds. |
| 26 | Thus as I have pledged the leaders of the great tribes of Gaul and Hispania equality, |
| 27 | That they be honored as senators in the halls of true democracy, |
| 28 | So I must visit and pledge my service to each province to restore good faith, |
| 29 | And stamp out the corrupt practices of evil bankers and merchants, |
| 30 | And restore the Rule of Law that is the symbol of Rome. |
| 31 | Thus Claudius did visit Hispania and the provinces of Gaul and Germania, |
| 32 | And did win the loyalty and pledge of the Celtic tribes as a man or honor, |
| 33 | Who would match his words with deeds and restore the Rule of Law. |
| 34 | In the year known as 41 CE, |
| 35 | Twelve hundred and forty one years since the dawn of the Great Age, |
| 36 | Claudius arrived triumphant into Rome to be greeted by Sulla and the Praetorian, |
| 37 | Who pledged their honor to an emperor who did promise to restore the rule of law, |
| 38 | And end the decadence and madness of the nihilists who had infected the minds of all, |
| 39 | With addictions to nothing but pleasure and the destruction of all moral boundaries. |
| 40 | Claudius then did honor the edicts of the Senate that forbid the teachings of Epicurianism, |
| 41 | And the false philosophy of nihilism as a heresy against the state and capital crime. |
| 42 | Yet soon after Cornelius Sulla now at advanced age and tired from life did give up the ghost. |
| 43 | Claudius demanded a month of mourning and demanded that all Praetorian and Legions, |
| 44 | Honor the stoic philosophy and austerity of the Cornelii and Sulla and Gaetulicus, |
| 45 | As this be the true strength of Rome. |
| 46 | Claudius did then send word to mons securus (Montségur) that for the first time in history, |
| 47 | The Roman Senate did adopt Gaius Cornelius Tacticus as if his parents declaring to be Parens Patriae, |
| 48 | And for he to be returned to them when upon the age of majority. |
| 49 | At the end of the month of mourning the death of Sulla, |
| 50 | Titus Coponius Vespasianus (Vespasian) did arrange for Gaius Cassius Longinus, |
| 51 | The leader of the Sabiniani and author of wicked fictions of law, |
| 52 | To plead his alliance with Claudius and seek redemption. |
| 53 | While Claudius refused to lift the edicts of Sulla, he appointed Longinus legate of Asia. |
| 54 | Claudius then restored the honor of the House of Piso in appointing Gaius Calpurnius Piso Consul, |
| 55 | And Legate of both Hispania and all of Africa but on the condition that the Hispanic Celtic Kings, |
| 56 | Were not to be harmed, nor their lands or people seized. |
| 57 | In the same year Valeria Messalina the third wife of Claudius, |
| 58 | Did give birth to a young boy they named Tiberius Claudius Germanicus and later known as Britannicus. |
| 1 | In the year known as 42 CE, |
| 2 | Twelve hundred and forty two years since the dawn of the Great Age, |
| 3 | Claudius Augustus did honor his solemn pledge to the Celtic Chiefs of Gaul and Hispania, |
| 4 | By investing them as Senators and equals in Rome as order was restored across the Empire. |
| 5 | Never before had Rome or the Senate recognized such leaders before and across the world, |
| 6 | That some within the Roman Senate were hostile to recognizing such Celts, |
| 7 | While some Celt tribes ignored in the pledge were green with envy. |
| 8 | The pirate merchant tribes that lived among the swamps from the coast of Gaul, |
| 9 | And eastern Britain and the flatlands of the north (Netherlands), |
| 10 | Did bemoan that their loyalty to Rome in shielding merchant ships was ignored. |
| 11 | King Tinco of the Cantiaci (Kent) and King Verica of the Atrebati (South Britain), |
| 12 | Did even go to Rome to plead for recognition in exchange for absolute loyalty to Rome. |
| 13 | Legate Titus Coponius Vespasianus of Gaul did implore Claudius, |
| 14 | Use the entreats of the Artebati and Cantiaci pirates as a pretext, |
| 15 | To seize the sacred island of Britain of the Holly (Cuilliaéan), |
| 16 | Yet other Senators urged caution for such an act might be seen as violation, |
| 17 | Upon the terms of peace with the Celtic tribes and the laws of Rome, |
| 18 | For Augustus Octavius and the Roman Senate has recognized possession, |
| 19 | And occupation and absolute title of the isle of Britain to the Holly (Cuilliaéan). |
| 20 | Legate Titus Coponius Vespasianus disagreed and encouraged Claudius, |
| 21 | To summons the new Senate and all the new Celtic Senators, |
| 22 | That the Cantiaci (Kent) and Atrebati (South Britain) may plea for aid, |
| 23 | To uphold the honor of the teachings of Jesus and the Nazarenes, |
| 24 | And that this be a test for the Celtic Tribes whether they believe, |
| 25 | In the Golden Rule that all are equal under the law and justice and due process, |
| 26 | Or whether they seek themselves to be wealthy like the Holly (Cuilliaéan). |
| 27 | Thus the new Senate was summonsed and Claudius Augustus did speak saying: |
| 28 | All men are called to bear witness to honor their pledge of duty and service, |
| 29 | That all are equal under the laws of Rome and in the respect of Justice. |
| 30 | For even the lowest indentured servant possesses rights, |
| 31 | That their master must honor and cannot disavow. |
| 32 | Therefore, when a servant of even the most esteemed house calls out for justice, |
| 33 | Such a petition must be heard and granted favor of the law. |
| 34 | This body then must choose whether it be formed under such ancient honor, |
| 35 | And fraternity of democratic values that all who respect such law, |
| 36 | Deserve aid and support in time of need or whether this be an empty chamber, |
| 37 | In name and title only that shows no respect to the ancient laws of Tara. |
| 38 | The Senate and the Celtic Senators did then agree to give aid to the Cantiaci and the Atrebati, |
| 39 | And that such an act be not a declaration of war against the Holly (Cuilliaéan) nor an invasion. |
| 40 | In the same year (42 CE), |
| 41 | Holly High King Cú-Cúileann (Joseph) did choose to depart Palestine, |
| 42 | To first visit his son Jesus at mons securus (Montségur) and then to Britain. |
| 43 | Holly High King Cú-Cúileann (Joseph) and Mary with his guard did then travel to Narbo, |
| 44 | And then to the foothills of the Pyrenees and mons securus (Montségur), |
| 45 | Where he did first set eyes upon Salome (Sara) and young Gaius Cornelius Tacticus. |
| 46 | Holly High King Joseph and Mary did then travel to Glastonbury, |
| 47 | And the hospitality of Caratacos the Custenin of the Holly Estates, |
| 48 | Who then warned the old king of the perfidy of the Cantiaci (Kent) and Atrebati (South Britain), |
| 49 | And that the House of Piso and the Bankers of Lucifer (Lyons) did see this an opportunity, |
| 50 | To seize the vast wealth of minerals of Britain at any cost or any pretext. |
| 51 | Holly High King Cú-Cúileann (Joseph) did then summons his son Jacob (James) and his family Anna and their son Beliah, |
| 52 | To be under the protection of Caratacos the Custenin (Constantine) of the Dumnonii, |
| 53 | Whilst the future of the Holly hung in the balance. |
| 54 | Holly High King Cú-Cúileann (Joseph) did call those Celtic tribal leaders still loyal to a meeting at Glastonbury. |
| 55 | From the west (Wales) did come the Angli, the Siluri and Ordovicii. |
| 56 | From the north did come the Damnonii, the Selgovii and Brigandii. |
| 57 | From the midlands did come the Cornovii and the Dubunni. |
| 58 | From the east did come the Iceni. |
| 59 | The only tribes that did not come were the Cantiaci (Kent) and Atrebati. |
| 60 | When all were assembled the old Holly High King Cú-Cúileann (Joseph) did say: |
| 61 | This be the age by heaven that the peoples of the Covenant are to be tested, |
| 62 | Whether they honor the laws of Tara and the Divine Creator, |
| 63 | Or the lies of corrupt men and wicked priests. |
| 64 | For no more evil act there be by willful ignorance before all heaven and earth, |
| 65 | Than to take the teachings of the golden rule and rule of law and call them corrupt, |
| 66 | And then take the madness of merchants and call such piracy the law, |
| 67 | To take the knowledge of the rights of men and call them privileges, |
| 68 | Then present the cruelty of slavery and debt as duties of all beings. |
| 69 | Thus Rome and the Senate has sought to fight the teachings and commands, |
| 70 | Of the Great Prophet and a great teacher not with weapons and legions, |
| 71 | But with bribery and manipulation that men worship darknenss as light, |
| 72 | That men who should know better welcome ignorance as wisdom and greed as virtuous. |
| 73 | As for the transgressions of the Holly (Cuilliaéan) in the past ages it is true, |
| 74 | That such priests have failed the world more than once. |
| 75 | Yet it is also true that these same priests have restored the law and connection to the Divine, |
| 76 | At the end of every great age of darkness. |
| 77 | So it is we witness the end to the fraternity of the people called the Keltoi, |
| 78 | As chiefs and kings seek the pleasures of Rome than honor and truth. |
| 79 | Thus I say to you today these lands be not the property of a house or a bloodline, |
| 80 | But the inheritance of all born upon its soil. |
| 81 | Thus from this day forth there be no longer a Holly High King of the Keltoi, |
| 82 | But only three kingdoms of conscience being Cymri (Wales) to the west and south, |
| 83 | Cruithri (Scotland) to the north and the sacred isle of Eiri (Ireland). |
| 84 | Verily let the tribal chiefs here select their kings and Battle Chief. |
| 85 | For the war we must fight upon this age of darkness shall determine not only our destiny, |
| 86 | But the very survival of true Rule of law itself. |
| 87 | For the new kingdom of Eiri (Ireland) the tribes selected Tuatha Taghtamor as king, |
| 88 | His naming meaning the One chosen from the tribes. |
| 89 | For the kingdom of Cymri (Wales) the tribes selected Yacobiah (Jacob) also known as James as King. |
| 90 | For the kingdom of Cruithri (Scotland) the tribes selected former Holly High King Joseph to be king. |
| 91 | And as catu-uellauni (Catuvellauni) the Battle Chief of all the tribes, |
| 92 | The Dumnonii, Dobunii, Cornovii, Brigantii, Iceni and all loyal tribes, |
| 93 | Selected Caratacos the Custenin (Constantine) to be their general. |
| 1 | In the year known as 42 CE, |
| 2 | Twelve hundred and forty two years since the dawn of the Great Age, |
| 3 | Upon the Holly leaving the Levant, the Caiaphas did rise up and kill Baal High Priest Jonathan, |
| 4 | Installing Simon the Caiaphas as the new High Priest instead. |
| 5 | His reign was short and soon he himself met his doom at the hands of Matthias, |
| 6 | The son of Ananus and the father of Josephus, also known later as Flavius Josephus, |
| 7 | And a future architect of the horrendous falsity known as the Septuagint. |
| 8 | Matthias then declared himself to be Mattiah and a Great Prophet. |
| 9 | The elderly King Philipas Agrippa of Nabatea was outraged and ordered Mattiah to be arrested, |
| 10 | Yet the House of Ananus learnt of their danger and Mattias with his brothers and young son Josephus, |
| 11 | Departed to plead for their safety with Legate Gaius Cassius Longinus. |
| 12 | Emperor Claudius did then recall Lucius Vitellius Veteris from retirement, |
| 13 | To aid Gaius Cassius Longinus as the health of King Philipas Agrippa continued to decline. |
| 14 | In the same year Titus Coponius Vespasianus (Vespasian) and Gaius Calpernius Piso, |
| 15 | Did demand an answer as to why the Emperor had continued to delay sending legions to Britain, |
| 16 | To aid the request of the Cantiaci (Kent) and Atrebati (South Britain). |
| 17 | Claudius did reply that while he wished to honor the words granted, |
| 18 | The Empire could not afford such an expedition nor risk the fracture of uneasy peace, |
| 19 | Between the new Celtic Kings of Hispania and Gaul as Senators. |
| 20 | Gaius Calpernius Piso then offered that the House of Piso would fund and mount the cost, |
| 21 | That the peace the Emperor so wanted to keep be not tested. |
| 22 | In the year known as 43 CE, |
| 23 | Twelve hundred and forty three years since the dawn of the Great Age, |
| 24 | As Gaius Calpernius Piso aided by Titus Coponius Vespasianus (Vespasian), |
| 25 | Prepared their mercenary force of 50,000 to leave for Britain, |
| 26 | Emperor Claudius did come to Lucifer (Lyons) to ask the men to reconsider, |
| 27 | That by such act the Empire might be returned to great conflict. |
| 28 | Yet Titus Coponius Vespasianus (Vespasian) did reply that the fate of the empire, |
| 29 | Now depended upon the success of the private commercial enterprise, |
| 30 | To seize the mineral wealth and secure the safety of metal reserves, |
| 31 | As the Celtic Kings of Hispania as Senators had disrupted and made mining difficult. |
| 32 | So it was then that the first force of 15,000 mercenaries led by Arrius Calpernius Piso, |
| 33 | Landed upon the east coast of the lands of the Cantiaci (Kent), |
| 34 | As a second mercenary force of 10,000 led by Lucius Calpernius Piso, |
| 35 | Landed on the south coast in the lands of the Atrebati (South Britain), |
| 36 | With a third force led by their father and Gaius Calpernius Piso himself, |
| 37 | With a mercenary force of over 20,000 did sail up the Thames, |
| 38 | And establish a fortified post at a great crescent curve in the river, |
| 39 | He called lun(a) dom(i) as crescent home and later the fort known as Londinium. |
| 40 | Caratacus with a much larger Celt force moved down the Thames toward the Piso mercenaries, |
| 41 | While his brother Togodumnus with a smaller force moved down the Medway. |
| 42 | Togodumnus was first to encounter Lucius Calpernius Piso and succeeded in pushing back, |
| 43 | Until he was surrounded by the forces of Arrius Calpernius Piso, |
| 44 | Who came to the aid of his brother and Togodumnus was routed and killed. |
| 45 | Yet Caratacus was more successful and within the first months of invasion, |
| 46 | The Piso had lost nearly half of their mercenaries. |
| 47 | Gaius Calpernius Piso did then call upon Titus Coponius Vespasianus (Vespasian), |
| 48 | To spend whatever the cost and come with haste himself to Britain, |
| 49 | With a mercenary force large enough to subdue the Holly Celts. |
| 50 | Within weeks of offering a handsom purse to any pirate or robber or mercenary who would come, |
| 51 | With promise of loot and bounty to be had from the treasures of the Holly for centuries, |
| 52 | Titus Coponius Vespasianus (Vespasian) had amassed a new mercenary army of 80,000, |
| 53 | Which he landed in waves near Exeter to the west while reinforcing the Piso to the east. |
| 54 | The attack directly against the homeland of Caratacus of Dumnonii, |
| 55 | Had the desired effect and while more than 10,000 ill disciplined mercenaries had been slaughtered, |
| 56 | Within days of their arrival, the sheer number of pirates and robbers and thieves, |
| 57 | Overwhelmed the Holly and Caratacus and they were forced to retreat into the hills of the west, |
| 58 | And Wales and to the lands of the Briganti. |
| 59 | Against such odds, the large tribe known as the Iceni (Norwich and Ipswich), |
| 60 | Did seek terms and peace with the House of Piso. |
| 61 | In the same year, |
| 62 | High Priest Heliodores of Eliada and Larissa, |
| 63 | Leader of the Therapeutae and heir to throne of Sparta, |
| 64 | Did have a son he named Hermiones. |
| 1 | In the year known as 44 CE, |
| 2 | Twelve hundred and forty four years since the dawn of the Great Age, |
| 3 | During a prolonged dry spell across all the Levant and Africa, |
| 4 | King Philipas Agrippa also known as Herod Agrippa and King of all Nabatea, |
| 5 | And father of Mariamne the wife of Jesus, |
| 6 | And father of Anna the wife of Jacobiah (James), |
| 7 | Did give up the ghost at Damascus. |
| 8 | Upon the death of Agrippa Roman Legate Gaius Cassius Longinus looked to invade, |
| 9 | Or at least appoint a client puppet king yet Lucius Vitellius Veteris urged caution, |
| 10 | For no sensible general goes to war without water or enough grain, |
| 11 | And if the Nabateans rallied they could command the largest and fiercest of armies. |
| 12 | Word was sent to Jesus at mons securus (Montségur) to return to Asia with his family, |
| 13 | For he be the rightful King of all Nabatea according to their custom. |
| 14 | Yet Jesus declined saying that it was Jacob (James) and not he who is King and Father, |
| 15 | And he Jesus be no more than a Visitor and Teacher forbidden to be known as a king. |
| 16 | Jacob (James) and Anna then accepted to return to rule at Damascus, |
| 17 | As King and father and as Ptah (Peter) and Head of the Universalis Ecclesia (Universal Church). |
| 18 | His son also known as Beliah and Bran the Blessed at the age of seventeen, |
| 19 | Remained at Anglesey as King of Cymri (Wales) and under the wise guidance of Joseph, |
| 20 | And the protection of the forces of Caratacos against the mercenary forces of the pirate bankers. |
| 21 | As drought in Africa and Asia worsened and grain supplies dwindled the threat against the Empire grew, |
| 22 | And Emperor Claudius demanded Gaius Calpernius Piso cease his obsession of Britain, |
| 23 | And tend to his duties as Legate of Africa. |
| 24 | Gaius Calpernius Piso was outraged and replied that if the Emperor had given the men he needed, |
| 25 | Britain would be conquered and there would be no need to make such demands of him. |
| 26 | In response Claudius appointed Servius Sulpicius Galba as Legate of Africa to save the crops, |
| 27 | And then sent Publius Ostorius Scapula and six of his best legions of 40,000 men to Britain to aid the Piso. |
| 28 | In honor of the Nabateans Jacob (James) adopted the regal name of Agrippa and within a year, |
| 29 | King Jacob Agrippa of Nabatea had succeeded in saving the population from starvation, |
| 30 | And introduced irrigation techniques to keep the crops alive with enough grain to help feed hungry Rome. |
| 31 | Jacob quickly came to be known by the title Herod meaning a great leader of Nabatea, |
| 32 | And Emperor Claudius secured a treaty with King Jacob on the promise to stop the Piso menace of Britain, |
| 33 | And Claudius demanded the Pisans cease their attacks and withdraw their mercenaries from Britain. |
| 34 | At such a challenge, Gaius Calpernius Piso swore a high curse he would find a way to destroy Claudius, |
| 35 | And with such plans in mind recalled Julia Agrippina from exile and her son Nero to Rome, |
| 36 | And began plotting the downfall of Valeria Messalina the wife of Claudius. |
| 1 | In the year known as 46 CE, |
| 2 | Twelve hundred and forty six years since the dawn of the Great Age, |
| 3 | The great drought of Asia and Africa continued to grip at the neck of the Empire. |
| 4 | Servius Sulpicius Galba as Legate of Africa had only been moderately successful at restoring supply. |
| 5 | Thus the fate of the world rested in the skill and judgment of King Jacob as Herod Agrippa of Nabatea. |
| 6 | Irrigation from natural sources of water and improved disciplines in the fields continued to grow agriculture, |
| 7 | That hundreds of thousands of refugees continued to migrate to the lands of the Nabateans, |
| 8 | To find food to find water and to find a way to survive. |
| 9 | But now King Jacob faced a new menace at the hands of the priests of Baal and Mithra, |
| 10 | Who had resolved their differences in order to fleece refugees of their worldly possessions for a few grains, |
| 11 | And who continued to steal grain and water for their own use to then sell at inflated prices. |
| 12 | King Jacob did then summons Baal and Mithraic priests under sanctuary to Damascus, |
| 13 | Where Ananias proceeded to tell King Jacob it be their birthright and divine right to claim sustenance, |
| 14 | And that they be the custodians of such property for the Divine. |
| 15 | Jacob was outraged at such supreme arrogance and ignorance and then issued a solemn decree saying: |
| 16 | Henceforth let it be known to all present or come in the future, |
| 17 | That any priest who claims such right from heaven to cheat, or thieve or speak untruth, |
| 18 | Is culpable of the gravest offence of profanity of Sacred Law and must be exiled or executed. |
| 19 | Furthermore let it be known that any priest who claims they alone have the right to interpret the law, |
| 20 | Is culpable of the most serious offence of intentional sacrilege and must be stripped of any authority, |
| 21 | Finally, let it be known that any priest who claims they hold authority from heaven by rights by birth, |
| 22 | Has no authority nor such rights and must be removed from office to prevent any further stain of the law. |
| 23 | Upon the edict and anger of King Jacob the priest Ananias did ask if Jacob remained in honor to his word, |
| 24 | To which the King replied that only a priest with no knowledge of history or heaven could ask such a thing, |
| 25 | For even if such imposter priests were to profane heaven they be protected to leave, |
| 26 | Unless by stealth or trickery they sought to return to Nabatea whereupon they would executed. |
| 27 | Thus Ananias did speak with all the leading priests of Baal and Mithra present, saying: |
| 28 | It is true King that the Cuilliaéan by their blood be most favored as prophets and saviors of heaven. |
| 29 | Yet as history has shown the laws of heaven be best for heaven and men being the creature they are, |
| 30 | Fail moreover to honor such edicts despite their best intentions. |
| 31 | Yet the Holly display righteous arrogance to other priestly houses as to the province of wisdom and truth, |
| 32 | That they and they alone hold the keys to heaven and the earth. |
| 33 | King Jacob, even more outraged did respond: |
| 34 | Oh wicked priests it is not through some special gift or divine revelation or arrogance that I exile you, |
| 35 | But that you are imposters and false teachers who know nothing of law and less of the truth you speak. |
| 36 | If only one of your kin demonstrated the smallest competence or clear mind all would be unnecessary. |
| 37 | Simon the Caiaphas did speak saying: Before you exile us from our lands we depart upon this high curse, |
| 38 | Let heaven fall and men disavow the creator for we shall find solace in mankind and his true nature. |
| 39 | Your blinding trust in honor shall be your downfall for we have no need for heaven or the Divine Creator. |
| 40 | We shall survive and we shall thrive and let mankind be our judge today that the world will be ours. |
| 41 | Above all others and in our own image that one day men shall no more remember the Holly or their history. |
| 42 | Upon the edict more than 2000 priests and their families were exiled to all quarters of the world. |
| 43 | Simon the Caiaphas took his priests to Babylon where he claimed himself as Gamaliel reborn, |
| 44 | And started the Occult School of Hillel dedicated to constant curses to heaven, to the holly and to demons. |
| 45 | Ananias with his priests and families departed to Alexandria along with Marcian and Nicomedia (Timothy), |
| 46 | Where they began to write unholy lies and corruptions of history that all would be confused of the past, |
| 47 | And none would remember the Holly but would only see the priests of Baal and Mithra as heroes. |
| 48 | Matthias the Younger (Theophilus) took his priests to Heliopolis and Gaius Cassius Longinus, |
| 49 | While Jonathan the younger took his priests and family to Crete and Athens. |
| 50 | Josephus and later known as Flavius Josephus and several other young priests then travelled to Rome, |
| 51 | Where he met and became friends with Gaius Plinius Secundus also known as Pliny the Younger, |
| 52 | Who in turn introduced him to Gaius Suetonius Paulus and Lucius Annaeus Seneca, |
| 53 | And then to Gaius Calpernius Piso who had returned to Rome to further ferment rumors and slander, |
| 54 | Against Valeria Messalina while strengthening the redemption of Julia Agrippina the mother of Nero, |
| 55 | As Arrius Calpernius Piso remained at Londonium and Lucius Calpernius Piso had returned to Hispania. |
| 56 | Upon seeing the brilliance of Josephus, Gaius Calpernius Piso hired him to his household. |
| 57 | In the year known as 47 CE, |
| 58 | Twelve hundred and forty seven years since the dawn of the Great Age, |
| 59 | Arrius Calpernius Piso had grown impatient as the forces of Caratacus remained at rest, |
| 60 | And conspired with Publius Ostorius Scapula to end the uneasy truce. |
| 61 | Arrius Calpernius Piso arranged for mercenaries to dress like the troops of Caratacus, |
| 62 | And attack Lindum Colonia (Lincoln) giving Publius Ostorius Scapula the excuse to act. |
| 63 | Next Arrius Calpernius Piso formed an army of mercenaries resembling the troops of Scapula, |
| 64 | To begin attacking and burning down the outposts bordering the kingdom of Cruithri (Scotland), |
| 65 | In anticipation of what appeared to be an invasion and attack against Old King Joseph of the Holly. |
| 66 | Caratacus immediately summonsed all the troops available of the Brigandii, Ordovicii and Siluri, |
| 67 | And began to march with his army north-east towards what he believed to be Publius Ostorius Scapula, |
| 68 | But in the west midlands the real army of Publius Ostorius Scapula ambushed the Celts, |
| 69 | And Caratacus was captured after a brief and bloody battle. |
| 70 | Upon news of the trickery and deception of Arrius Calpernius Piso and the action of the Romans, |
| 71 | King Jacob immediately halted grain supplies to Rome causing fear and shock. |
| 72 | Emperor Claudius then send word that he would personally resolve the issue of the Piso in Britain, |
| 73 | And soon after travelled to Lucifer (Lyon) where Claudius demanded the support and troops of Vespasian, |
| 74 | Who then joined him in travelling to Londinium where he announced the creation of 11 kingdoms, |
| 75 | Upon the disputed lands with each king a Senator of Rome, |
| 76 | Being the kingdom of Cantiaci (Canterbury and Kent), |
| 77 | The kingdom of Belgi (Southampton Isle of Wight as Dumnonii annexed lands), |
| 78 | The kingdom of Atrebati (Reading South Britain), |
| 79 | The kingdom of Durotrigi (Dorchester as Dumnonii annexed lands), |
| 80 | The kingdom of Trinovanti (Chelmsford as Iceni annexed lands), |
| 81 | The kingdom of Dobunni (Bristol as as Dumnonii annexed lands), |
| 82 | The kingdom of Iceni (Norwich and Ipswich), |
| 83 | The kingdom of Corieltauvi (Peterborough as Iceni annexed lands), |
| 84 | The kingdom of Cornovii (Cornwell as Dumnonii annexed lands), |
| 85 | The kingdom of Parisi (York as Brigandi annexed lands), |
| 86 | And the kingdom of Regni being the false tribe of Londinium as Atrebati annexed lands. |
| 87 | Claudius did then recognize the Holly Kingdoms of Cymri (Wales), Cruithri (Scotland) and Eiri (Ireland). |
| 88 | Claudius then stripped the Pisans of any rights of ownership except for Londinium, |
| 89 | Accepting Caratacus as an honorable prisoner to return with him to Rome to be tried by the Senate, |
| 90 | And that no Roman forces were to touch any more lands of the Dumnonii until the conclusion of the trial. |
| 91 | Upon the announcement of Claudius the Piso through Arrius Calpernius Piso resolved that Londinium, |
| 92 | Would become a great city of the empire despite the actions of the Emperor. |
| 93 | The Pisans then set about commissioning major new buildings and temples of stone, |
| 94 | Including a formidable protective wall to be built around Londinium. |
| 95 | When news of the actions of Claudius reached King Jacob, he ordered the resumption of grain, |
| 96 | And Rome lived yet another day. |
| 1 | Claudius returned to Rome as if a conquering hero being rewarded a Tribute, |
| 2 | With Publius Ostorius Scapula lauded as a great general and awarded the corona civica, |
| 3 | And Caratacus paraded in the procession as if the brutish and dangerous Celt brought to heel. |
| 4 | Yet the celebrations of Claudius were short lived as trusted Praetorian Prefect Lucius Licinius Geta, |
| 5 | Did give the news to Claudius that several witness had come forward to testify that they had seen, |
| 6 | Empress Valeria Messalina having sexual relations with several partners including Gaius Silius. |
| 7 | Enraged Claudius demanded the arrest and torture of Gaius Silius until he confessed his offence, |
| 8 | Upon then the tainted confession of a dying man Claudius demanded the arrest of his wife. |
| 9 | Gaius Calpernius Piso then gently suggested to Claudius he should use caution and ensure the truth, |
| 10 | For such accusations carried the most grievous of dishonor unprecedented of an Empress. |
| 11 | Claudius agreed to the counsel of the elder Piso that public company with Julia Agrippina, |
| 12 | Would help calm the rumors and uncertainty of Rome as to their future. |
| 13 | Thus upon the cruel torture of several hapless male prostitutes and servants, |
| 14 | Claudius was convinced of the perfidy of Valeria Messalina. |
| 15 | Yet instead of permitting her to commit suicide Claudius ordered she be torn to shreds. |
| 16 | Claudius then retired from public life for several weeks seeking the comfort of Julia Agrippina, |
| 17 | Until he returned to preside over the public trial of Caratacus in the Senate. |
| 18 | Before the whole Senate now populated by several dozen Celtic kings Caratacus was brought in chains, |
| 19 | Whereupon the charge of capital crime in the killing of Roman citizens of the Patrician class was read, |
| 20 | To which Caratacus was offered his right of Adlocution before the Senate and Emperor voted, |
| 21 | To which Caratacus replied thus in perfect Latin to the astonishment of all present: |
| 22 | If it be my fate this day to leave this mortal form, I have no fear, |
| 23 | For what is a man but his character, or a household but its good name, or a people more than its laws. |
| 24 | Thus when a man acts without honor he is without substance, for a house without dignity is empty. |
| 25 | So too, a people that honors not its precepts or its words or promises cannot last. |
| 26 | Therefore I ask this noble house to remember the solemn and sacred promise made to my ancestors, |
| 27 | Sixty years ago by the great Augustus granting in perpetuity to the Cuilliaéan, |
| 28 | The sole recognized rights of the isle of Britannia. |
| 29 | For if you damn me then you damn the memory of Augustus and all Emperors and Rome. |
| 30 | There was uproar in the Senate as Senators argued and debated until Claudius demanded calm, |
| 31 | Whereupon it was agreed and voted that Caratacus should be set free, |
| 32 | For no offence had been committed as Caratacus be a Patrician, |
| 33 | And all his descendants be therefore Patrician, |
| 34 | As the lands of Dumnonii be sacred and forbidden to be trespassed upon, |
| 35 | As the Holly Kingdoms of Cymri (Wales), Cruithri (Scotland) and Eiri (Ireland), |
| 36 | Be sacred and inviolable and no Roman force or Roman militia may claim any right, |
| 37 | Over such sacred lands without repudiating the Senate and the Rule of Law. |
| 38 | In the year known as 48 CE, |
| 39 | Twelve hundred and forty eight years since the dawn of the Great Age, |
| 40 | Holly King Jacob (James) King of Nabatea and of Arabia and Sinai and Palestine and Lebanon, |
| 41 | Did summons tribal leaders and administrators to Damascus for the first consilium (council), |
| 42 | Of the Universalis Ecclesia Nazarae (Universal Church of Truth) where King Jacob did say: |
| 43 | Our Father of All Creation, |
| 44 | We beseech thee and honor your name, |
| 45 | For your Rule be united as One, |
| 46 | And your Laws be equal to All, |
| 47 | On Earth as it is in Heaven, |
| 48 | Grant us the means to sustenance, |
| 49 | As we shall give alms to those in need. |
| 50 | Save us from trickery and false oaths, |
| 51 | As our vows and our oaths shall be true. |
| 52 | Forgive us our debits and transgressions, |
| 53 | As we shall forgive the debits and transgressions of others. |
| 54 | Release us from any curse and ills, |
| 55 | As we shall not curse nor wish ill upon another. |
| 56 | We ask most humbly and with deep gratitude, |
| 57 | For let then your will be done, |
| 58 | Upon the convening of this consilium (council), |
| 59 | Of the Universalis Ecclesia Nazarae (Universal Church of Truth). |
| 60 | Therefore with the greatest of humility let us confess before this perpetual concilium (council), |
| 61 | Those most fundamental of truths and rights of all men and women, |
| 62 | And those doctrines upon which any reasonable and honorable faith, or creed or religion must concur, |
| 63 | First, all men and women possess sacred and inviolable rights granted by our Divine Father and Creator, |
| 64 | For no priest, or merchant, or banker or judge may claim another is spiritually insolvent, |
| 65 | Without such claims being the most wicked profanity against heaven, the ancestors and the Law. |
| 66 | Second, no man or woman may claim divine right to be a priest or prophet or messiah over another, |
| 67 | For the age of the Cuilliaéan (Holly) and all priests who claim divine commission is ended, |
| 68 | And so any who claim exclusive right to speak for heaven are but impostors and liars. |
| 69 | Third, all men and women are but students of heaven and so shall be known as discipulus (disciples), |
| 70 | For a true priest is always a pupil of heaven and can never claim to be all knowing; |
| 71 | Verily any man who professes not to be first a disciple and student is an apostate. |
| 72 | Fourth, the highest power of the Universal Church is Magisterium (teaching authority), |
| 73 | For no man has the right to condemn or judge another on behalf of heaven, |
| 74 | And any man or woman who enslaves or kills another claiming the will of heaven has no authority. |
| 75 | Fifth, men and women may choose to live within a sacred community or within the world, |
| 76 | Either within a learning community or Monasterium (Monastery) under the guidance of a Prior, |
| 77 | Or within an existing community around a Templum (Temple) under the guidance of a Pater (father). |
| 78 | No more shall people be forced to pay at the Great Temple of Mithra but within their own community, |
| 79 | Such that the wealth and produce of that community shall remain the property of the community, |
| 80 | And no priest class may justly claim first fruits or first rights to such property or produce, |
| 81 | And if any priest or servant of priests claim such falsity before heaven then they shall be impostors. |
| 82 | Sixth, as all Pater (father) and Prior be students there shall be visitors and teachers appointed, |
| 83 | Called Apostolicus (apostles) of seventy in number who shall travel to each community to audit, |
| 84 | And support and resolve any controversies such that when an Apostolicus renders a verdict, |
| 85 | It shall be considered the highest teaching. |
| 86 | Seventh, in remembrance of our oath and promise to heaven there shall be a sacred day every 7 days, |
| 87 | When the community shall be called to remember their obligations, to confess their transgressions, |
| 88 | To resolve such differences peacefully through arbitration and to commemorate this covenant, |
| 89 | And upon such a sacred day all shall fast from sunrise to sunset and in the evening, |
| 90 | The faithful shall eat only a meal of unleavened bread and drink only water or unfermented wine, |
| 91 | As communion for the hunger we have felt these years and the gratitude for our deliverance. |
| 92 | Eighth, the symbol of our faith shall be the cross not as a symbol of cruelty but of resurrection, |
| 93 | For any man or woman who does not believe in an afterlife and the rebirth of spirit is ignorant to heaven, |
| 94 | And any man who does not die to their transgressions and be reborn is not a discipulus (disciple). |
| 95 | Ninth, the sacred truth and wisdom of heaven be the Evangelicum Sacrum (Holly Gospel), |
| 96 | That shall be transcribed so all communities may read and hear. |
| 97 | Tenth, these truths as doctrines shall be memoralized within the sacred scripture known as Catechismus, |
| 98 | So all may know the truth, the Catechismus shall be given and taught to every community. |
| 99 | Eleventh, slavery through debit or force shall be a capital offence in all its forms, |
| 100 | Nor shall any merchant or banker hold any right to obligation unless it be in good faith and clear terms. |
| 101 | For the gravest profanity against heaven shall be any claim that the debits of the father passes to the son. |
| 102 | Twelfth, the servant of all students shall be known as the Summus Pontifex Ecclesiae (Supreme Pontiff), |
| 103 | For the Roman Emperors have corrupted the integrity of the title of Pontifex Maximus. |
| 104 | These then be the true and first doctrines of the Universalis Ecclesia Nazarae. |
| 1 | Within two years of the first consilium of the Universalis Ecclesia (Universal Church), |
| 2 | More than twenty monasteries had been commissioned with the first being Bethesda, |
| 3 | Which King Jacob ordered be given to the people as the first sanctuary for all willing to learn, |
| 4 | And as far south as Mecca in Arabia and Thebes in Egypt, |
| 5 | And as far west as Siga in Mauretania and north as Larissa in Macedonia, |
| 6 | And as far east as Samsun on the Black Sea and Sura on the Euphrates. |
| 7 | Even Britain and Ireland was swept by the strength of the inspiration of Jacob, |
| 8 | That many Celts now saw themselves as seekers of truth as well as honoring the old traditions, |
| 9 | Of Tara and the teachings of Jeremiah and the Law of the Land. |
| 10 | Upon the renewed spirit of the Celts through the Holly the House of Piso found an ally of hate, |
| 11 | More dedicated to the damnation of the Holly from history than any other, |
| 12 | In the form of the exiled priests of Baal and Mithra. |
| 13 | With the support of Lucius Calpernius Piso and Gaius Suetonius Paulus, |
| 14 | Josephus who changed his name to Lucius Josephus in honor of his patrons, |
| 15 | Did summons to Rome his cousins Jonathan the Younger from Crete, |
| 16 | And Marcian and Timothy from Alexandria and Matthias the Younger from Heliopolis. |
| 17 | In Rome Lucius Josephus (Flavius Josephus) did call upon his fellow priests of Baal, |
| 18 | How they might destroy the message of Jesus and the Nazarenes, |
| 19 | And bring an end to the Cuilliaéan, whereupon Matthias the Younger, |
| 20 | Did suggest the creation of testimony that refuted the arguments of Jacob and Jesus, |
| 21 | That would create confusion and doubt amongst their followers, |
| 22 | And turn communities against community. |
| 23 | Thus four apologies as testimonies were forged of unrepentant slander and falsities, |
| 24 | Of conjecture and doubt and fear and confusion so that if one were to hear, |
| 25 | Then the clarity of the teachings of Jesus would be obscured and cursed. |
| 26 | The first unholy text was called Evangelicum Matthias (Matthew), |
| 27 | By Baal priest Matthias the Younger and later known as the Gospel of Matthew. |
| 28 | The second wicked treatise was called Evangelicum Marcian (Mark), |
| 29 | By Baal priest Marcian later known as the Gospel of Mark. |
| 30 | The third recitation of profanities to heaven was called Evangelicum Lucius (Luke), |
| 31 | By Baal priest Lucius Josephus (Flavius Josephus) later known as the Gospel of Luke. |
| 32 | The final act of wickedness was called Evangelicum Jonathan (John), |
| 33 | By Baal priest Jonathan the Younger later known as the Gospel of John. |
| 34 | Thus Gaius Calpernius Piso commissioned Josephus and the other priests to depart to Londinium, |
| 35 | Under the protection of his son Arrius Calpernius Piso and begin the task of forming, |
| 36 | The most wicked and false religion as possible to destroy the message of Jesus and the Nazarenes, |
| 37 | And ensure the House of Piso as the ultimate force of control. |
| 38 | The Baal priests then departed and arrived in Londinium where they began work, |
| 39 | On the most sacrilegious and profane and insane religious philosophy to ever be conceived, |
| 40 | So that wickedness would be good, and immorality would be lawful, |
| 41 | False history would be true and true history would be false, |
| 42 | And that those who spoke out against such madness would be sent to test the followers, |
| 43 | Of a religion persecuted because it is true not false. |
| 44 | For honor and trust would become the millstone of the Celts and their followers, |
| 45 | But adherents to this new false religion would be granted permission to lie and curse heaven with impunity. |
| 46 | Within a few weeks the priests of Baal had settled upon a name and the first key philosophy, |
| 47 | That the world is cursed and imperfect and while the Divine Creator may exist, |
| 48 | He chooses to remain in heaven and leave the law of the earth to a lesser deity called Satan. |
| 49 | Therefore Satan is king of the world, not the Divine Creator and he has chosen one family (Piso), |
| 50 | And one religion to rule over all others in his name according to an unholy and sacrilegious covenant. |
| 51 | The Baal Priests then honored Arrius as founder of this anti-religion as Aulis Plantus, |
| 52 | Meaning the root of all authority and the first house of all houses, |
| 53 | With all who served Arrianism (Aryanism) to profess a high curse against heaven and the divine being: |
| 54 | By the authority of Aulis Plantus down here, |
| 55 | By the permission of the One Who is Everywhere (Satan), |
| 56 | By the witness of this congregation we solemnly declare, |
| 57 | That all vows we are likely to make, all oaths and pledges we are likely to take we renounce. |
| 58 | Let them all be relinquished and abandoned, null and void, neither firm nor established. |
| 59 | Let our vows, pledges or oaths be considered neither vows nor pledges nor oaths, |
| 60 | For we reject the words of those who claim authority from Heaven, |
| 61 | And recognize only the One Who is Everywhere (Satan) as sole authority on Earth. |
| 62 | Thus we alone hold the blood covenant to rule the Earth by Divine Right, |
| 63 | Over all others as animals and beasts or our servants and slaves. |
| 64 | So it was at the Temple of Satan in Londinium was formed the most insane idea ever conceived, |
| 65 | By a band of pirates and thieves later called Iu(s) Dei or Iudei or Judaism, |
| 66 | Meaning Divine Rule is my birth right and the Chosen people of Satan. |
| 1 | In the year known as 49 CE, |
| 2 | Twelve hundred and forty nine years since the dawn of the Great Age, |
| 3 | Mary also known as Mariamne the daughter of Jesus and Mary, |
| 4 | Did wed Holly High King Tuatha Taghtamor of Eire (Ireland). |
| 5 | In the same year Emperor Claudius did wed Julia Agrippina as his fourth wife, |
| 6 | And adopt her son Lucius Domitius also known as Nero. |
| 7 | In the same year the Baal priests in Londinium led by Lucius Josephus (Flavius Josephus), |
| 8 | Presented to Arrius Calpernius Piso the original secret language of his new anti-religion, |
| 9 | Constructed from the transposition of mostly Latin and some Greek characters inverted or reversed, |
| 10 | Such that there existed 22 visible symbols read right to left and 1 hidden symbol of absolute power, |
| 11 | Matching a code associated with the 23 characters of the Roman Alphabet. |
| 12 | Lucius Josephus called the new language Cifera (cipher) because it was secret numerals and symbols. |
| 13 | Arrius Calpernius Piso was joyous at the work of the Baal priests and sent word to his father. |
| 14 | Josephus was then sent back to Rome to present to the inner circle of the House of Piso, |
| 15 | And as reward Gaius Calpernius Piso granted Josephus wed Julia daughter of Gnaeus Julius Agricola, |
| 16 | Being the first time a Baal Priest had married into any Patrician gens, |
| 17 | Much less the powerful Julius noble Roman gens. |
| 18 | On return to Londinium Josephus assisted Arrius Calpernius Piso in forming the Undecim Concilium, |
| 19 | Also known as the Council of Eleven as a union of the kingdoms under a common council, |
| 20 | And the first Council of Eleven in history being the Belgi, the Atrebati, the Durotrigi, |
| 21 | The Trinovanti, the Dobunni, the Iceni, the Corieltauvi, the Cornovii, the Parisi and the Regni. |
| 22 | In the year known as 52 CE, |
| 23 | Twelve hundred and fifty two years since the dawn of the Great Age, |
| 24 | Tacticus at the age of fourteen was accompanied by his adopted mother Mariamne and a guard to Rome, |
| 25 | And was then presented to Claudius and the Senate as had been promised by Jesus his adopted father. |
| 26 | Julia Agrippina was deeply troubled at the excitement and interest in Rome and the brilliance of the boy, |
| 27 | Who exhibited his skills at rhetoric, history and knowledge with the best minds of Rome. |
| 28 | Julia Agrippina insisted that Claudius have the boy killed or at least imprisoned as a threat to his reign, |
| 29 | To which Claudius angrily replied that Julia Agrippina had shown herself too eager for her own son, |
| 30 | And thereafter Claudius and Agrippina were estranged. |
| 31 | Tacticus was brought before the Senate and Emperor Claudius where the Emperor asked him, |
| 32 | That upon the age of majority, what he asked of his parents to aid his transition to becoming a man, |
| 33 | To which Tacticus replied that he be Governor of Germania Inferior and leader of the Sicambri legions. |
| 34 | The Senate erupted in laughter at such a presumptuous request by a boy barely fourteen, |
| 35 | Yet Claudius acceded his request on one condition that he appoint a teacher and guardian, |
| 36 | Until such time that Tacticus had mastered the skills of leadership and administration. |
| 37 | Claudius then appointed one of the finest generals Gaius Domitius Corbulo as his guardian. |
| 38 | In the same year King Prasutagus of the Iceni did give up the ghost, |
| 39 | And his wife Queen Boudica did become the new leader. |
| 40 | Yet Arrius Calpernius Piso refused to permit Boudica to sit with the Council of Eleven. |
| 41 | Instead he demanded she send a male emissary to avoid the dishonor of being denied. |
| 42 | Enraged Boudica sought a truce with old Holly High King Joseph (Yasiah) at Din Eidyn (Edinburgh), |
| 43 | Whereupon she divulged the activities of the Baal Priests and Arrius Calpernius Piso warning, |
| 44 | The grave danger that the philosophy of Arrianism (Aryanism) represented to the Holly. |
| 45 | In response the old Holly High King laughed that there be no threat from the works of Arrius, |
| 46 | Or the curses of the Baal priests for any man who disavows the ultimate source of his authority has none, |
| 47 | And any man who renounces his vows and oaths has no right to any property or office. |
| 48 | Such people who then claim all the world as property are fools and idiots and lunatics, |
| 49 | For they show in their own creed an infantile knowledge of the essential rules of law, |
| 50 | Which cannot be broken without rendering one without any right or authority or legitimacy. |
| 51 | Verily the Baal priests know nothing of Satan or the provenance of the ancient deities, |
| 52 | Nor of the supernatural or magic or spell or curse or prayer or power. |
| 53 | Such men have no respect of the supernatural thus the supernatural has no respect of them. |
| 54 | Nor shall they ever possess the power of ancient priests who refrain from such abuses. |
| 55 | If they did they would not behave as such idiots and lunatics in their rituals. |
| 56 | For no man or woman has anything to fear from one who claims to be an Arrian unless they too be an idiot, |
| 57 | As such insanity can only survive if good people abandon their own minds and culture, |
| 58 | And choose to enjoin themselves into the madness of madmen and their false rituals and delusions. |
| 59 | In the same year the Great Temple of Satan in Londinium and falsely claimed to Mithra, |
| 60 | Was completed as the tallest and largest stone structure. |
| 61 | The fortifications for the city of Londinium were also completed by the same year. |
| 1 | In the year known as 53 CE, |
| 2 | Twelve hundred and fifty three years since the dawn of the Great Age, |
| 3 | Holly High King Tuatha Taghtamor of Eire (Ireland) and Queen Mary daughter of Jesus and Mariamne, |
| 4 | Did bring their first newborn into the world whom they named Feinlinid Reachmor, |
| 5 | Meaning one who is true of self and line of command and great in rule. |
| 6 | In the same year the son of Nabatean King Jacob (James) the brother of Jesus, |
| 7 | Whose name was King Belus also known as Beliah and Brand the Blessed of Cymri (Wales), |
| 8 | Did wed the only daughter and child of Caratacus the Custenin (Constantine) of Dumnonii, |
| 9 | Whose name was Ráichéal (Rachel) meaning one with purity. |
| 10 | By the same year the priests of Baal had successfully formed false monasteries throughout the lands, |
| 11 | As the bases for propaganda and false information against the Nazarene teachings of Jesus, |
| 12 | While pretending to be centers of learning and piety. |
| 13 | The most notorious of these was the reformed Qumran upon the shores of the Dead Sea near Jerusalem, |
| 14 | As a nest of nearly two hundred false agents and mentally deranged followers of Arrian, |
| 15 | That worked day and night forging and corrupting ancient texts and then hiding them in the hills above. |
| 16 | Other false monasteries also grew up across the known world with one outside of Rome and south at Syracuse, |
| 17 | In Asia at Athens, Pergamun, Patmos, Crete, Cyprus and Heliopolis in Syria and in Africa at Hippo Regius. |
| 18 | Even at Odessus in the Kingdom of Armenia and Babylon in Parthia, |
| 19 | Did the covert forces of the Piso found false sanctuaries for spreading propaganda hiding as truth. |
| 20 | In the year known as 54 CE, |
| 21 | Twelve hundred and fifty four years since the dawn of the Great Age, |
| 22 | Ten days before the celebrations planned by Claudius to announce Tiberius Claudius Germanicus, |
| 23 | As the rightful heir and to divorce Julia Agrippina and disinherit her son Nero, |
| 24 | Claudius was murdered by Julia Agrippina and assisted by the Piso. |
| 25 | Julia Agrippina then ensured that the formidable Sextus Afranius Burrus was appointed Praetorian Prefect, |
| 26 | And physician Gaius Stertinius Xenophon and several servants swiftly accused of the murder, |
| 27 | And brutally tortured then executed for their alleged offences, |
| 28 | Despite most of Rome and the world knowing that Julia Agrippina had murdered the Emperor. |
| 29 | Upon becoming Emperor and at the direction of her mother by the instruction of Gaius Calpernius Piso, |
| 30 | Arrius Calpernius Piso was made the Legate of Hispania which then included Britannia, |
| 31 | While his brother Lucius Calpernius Piso was made Legate of Asia. |
| 32 | The senate was in uproar at such corruption but Gaius Calpernius Piso made sure he retained tight control, |
| 33 | Over Julia Agrippina by insisting he remain Guardian over Tiberius Claudius Germanicus, |
| 34 | As the most trusted confidant of the young emperor remained Lucius Annaeus Seneca, |
| 35 | Under the employ and service of the House of Piso. |
| 36 | In the same year Julia Agrippina sought to extend her influence over her son with the arranged marriage of Nero, |
| 37 | To his step sister Claudia Octavia in a loveless and unconsummated marriage. |
| 38 | When Julia Agrippina was prevented from sitting as equal to her son in diplomatic affairs by Lucius Annaeus Seneca, |
| 39 | She ordered he be killed which was countered by her son who then became even closer to Seneca. |
| 40 | Gaius Calpernius Piso then introduced the most beautiful and beguiling girl in the Empire named Poppaea of Sardinia, |
| 41 | And Nero became besotted and fixated at her beauty, cancelling official events and refusing all but her company. |
| 42 | Nero then announced his divorce of Claudia Octavia and his matrimony to Poppaea. |
| 43 | In the year known as 55 CE, |
| 44 | Twelve hundred and fifty five years since the dawn of the Great Age, |
| 45 | Rome was aghast at the announcement of an Emperor marrying a slave to be Empress and Julia Agrippina demanded the relation cease. |
| 46 | Yet Nero refused and enraged at the rejection of her son Julia Agrippina instead sought the support of the Senate, |
| 47 | To demand that Gaius Calpernius Piso release Tiberius Claudius Germanicus into her custody as stepmother. |
| 48 | Upon news of the plans of Julia Agrippina, Gaius Calpernius Piso through Seneca warned Nero, |
| 49 | That if her mother did declare her affinity to Tiberius Claudius Germanicus then Nero could lose his power. |
| 50 | Gaius Calpernius Piso did then pledge his loyalty to Nero and to resolve the threat and within three days, |
| 51 | Tiberius Claudius Germanicus mysteriously died in his sleep. |
| 52 | Nero then ordered his mother to be exiled to an estate at Misenum in Campania. |
| 53 | In the same year, Gaius Cornelius Tacticus the young Governor of Germania Inferior, |
| 54 | Did wed Salome (Sara) the youngest child and daughter of Jesus and Mariamne. |
| 55 | In the year known as 56 CE, |
| 56 | Twelve hundred and fifty six years since the dawn of the Great Age, |
| 57 | Nero and Poppaea Sabina did have their first newborn they named Sabina Augustus in honor of his wife. |
| 58 | Upon news of the birth of the newborn and a loving union, Julia Agrippina redoubled her efforts to end it. |
| 59 | Within the year she successfully had her own granddaughter murdered and upon the advise of Gaius Calpernius Piso, |
| 60 | That all servants and emissaries of Julia Agrippina should be executed as spies and assassins, |
| 61 | And a new Praetorian Prefect appointed whose name was Marcus Salvius Otho. |
| 62 | Sensing the rage of Nero against his mother the elderly Gaius Calpernius Piso delicately arranged a plot, |
| 63 | And by the year 57 arranged the murder of Poppaea Sabina with all evidence pointing to Julia Agrippina. |
| 64 | Nero at first was uncontrollable with rage and ordered the execution of his mother and all her staff and advisors, |
| 65 | And the estate to be demolished and the ground salted as cursed earth. |
| 66 | Yet he did not cremate her body but instead had it stuffed with spices and embalmed and had it placed, |
| 67 | In the Mausoleum of Augustus where he spent days in solitary company with her corpse. |
| 68 | The emperor remained inconsolable and murderously angry and shunned all official duties and engagements. |
| 69 | During his absence Gaius Calpernius Piso with his allies assumed absolute control of the running of the empire. |
| 70 | In the year known as 57 CE, |
| 71 | Twelve hundred and fifty seven years since the dawn of the Great Age, |
| 72 | King Belus also known as Beliah and Brand the Blessed of Cymri (Wales) and Ráichéal daughter of Caratacus, |
| 73 | Did give birth to a young son they named Linus meaning the anointed one and lion. |
| 74 | In the same year, |
| 75 | News reached Londinium that Holly High King Joseph advanced with age, |
| 76 | Had been struck down and could no longer speak or move. |
| 77 | Upon such news the Pisans conceived a plan to rid themselves of the Holly once and for all. |
| 1 | In the year known as 58 CE, |
| 2 | Twelve hundred and fifty eight years since the dawn of the Great Age, |
| 3 | Holly High King Joseph (Yasiah) also known as Cú Chulainn and Cú Ċulainn, |
| 4 | The thirty first Great Prophet of Yeb and former Pontifex Maximus, |
| 5 | As the former highest Priest of the whole Roman Empire, |
| 6 | And the last Emperor of the Celtic tribes, |
| 7 | The living foundation stone of the Divine of the most ancient Cuilliaéan, |
| 8 | And blood descendant of the priests of Ebla, |
| 9 | And blood descendant of the priests of Ur, |
| 10 | And blood descendant of the priest-kings of the Hyksos, |
| 11 | And blood descendant of the priests of Ugarit, |
| 12 | And the only true blood descendants of King Da’vid, |
| 13 | And the Messiah Kings of Yahuda, |
| 14 | And son of Adoniah and Great Prophet of Yeb, |
| 15 | Did give up the ghost at Din Eidyn (Edinburgh). |
| 16 | Upon the news of his death the ancient world was in mourning, |
| 17 | And the Senate unanimously passed a resolution endorsed by Nero, |
| 18 | That there be an unprecedented ninety days of mourning for the greatest of priests, |
| 19 | And all the Holly Kings and Priests and Princes and Princesses came to Din Eidyn (Edinburgh), |
| 20 | Including Marcus Valerius Messalla on behalf of the Emperor himself, |
| 21 | Being the maternal uncle of Claudia Octavia and the slain Claudius Germanicus. |
| 22 | Gaius Suetonius Paulus who had been appointed Governor of Britain three years earlier, |
| 23 | Had positioned 10,000 mercenaries to the northern roads of Cruithri (Scotland), |
| 24 | And a similar number along the borders of Cymri (Wales), |
| 25 | While Arrius Calpernius Piso amassed 15,000 mercenaries along the approaches to Montségur, |
| 26 | And ships of pirates off the coast and within the Mediterranean, |
| 27 | While Lucius Calpernius Piso had stationed mercenary forces on Crete and Cyprus in the event, |
| 28 | Of the arrival of the ships of King Jacob of Nabatea for resupply on his return. |
| 29 | Gaius Suetonius Paulus urged an attack even before the formalities of the funeral, |
| 30 | To which Arrius Calpernius Piso hesitated and replied that such an attack be foolish, |
| 31 | As Marcus Valerius Messalla alone had come with 1,000 Praetorian. |
| 32 | Instead the assassins waited until the funeral arrangements were concluded. |
| 33 | The Holly were well aware of the movements of the mercenaries of the Piso but were unconcerned. |
| 34 | For only men who were completely insane would contemplate breaking the solemn honor of Rome, |
| 35 | And the whole ancient world from the beginning of civilized history to never attack during a state funeral. |
| 36 | The body of Joseph was laid to rest at a huge Mausoleum created at a place called Rosslyn, |
| 37 | As the Holly Kings and Princes implored Jesus (Yahusiah) to take up his position, |
| 38 | As the new King of Cruithri (Scotland) which he accepted saying: |
| 39 | For the honor of my Father and my brother and the defense of my kin and my community, |
| 40 | I accept this burden in good faith and with clear conscience but with a heavy heart. |
| 41 | For midst this time of madmen and delusion I no longer come to share the waters of knowledge, |
| 42 | But to wield the sword of justice of heaven against those who willfully ignore the laws of heaven. |
| 43 | Verily there be no greater evil than fools who claim power without virtue or authority. |
| 44 | Soon after the master Holly smiths did forge the greatest sword of history and present it to Jesus, |
| 45 | Called Ex Caeli Bur or Excalibur as the Sword of Heaven and that only one of the Holly or worthy, |
| 46 | Then hold it as the symbol of Rule of Law and true Justice upon the earth. |
| 47 | On the forty third day the proceedings of mourning did end at Din Eidyn (Edinburgh), |
| 48 | And the Holly Kings and Princes and Princesses began to depart. |
| 49 | King Belus the son of King Jacob was the first to leave with Caratacus towards Cymri (Wales), |
| 50 | Yet his wife had already had a dream of danger and so remained at Din Eidyn (Edinburgh) to depart later. |
| 51 | His father King Jacob (James) of Nabatea was the next to leave and instead of choosing to land at Hispania, |
| 52 | Ordered the ships to make the hazardous journey around and into the Mediterranean. |
| 53 | The mercenaries of Gaius Suetonius Paulus struck first as the smaller forces of Belus and Caratacus, |
| 54 | Chose to retreat with haste towards the safety of Anglesey and avoid breaking the most sacred taboo, |
| 55 | Of fighting during such a solemn period of mourning. |
| 56 | Upon news of the actions of Gaius Suetonius Paulus and the siege of Anglesey, |
| 57 | The leaders of the Angli, the Siluri and Ordovicii of Cymri (Wales) demanded release from Jesus, |
| 58 | That they break ancient traditions and come to the aid of Caratacus and Belus. |
| 59 | Even Queen Boudica representing the former allies of the House of Piso demanded justice, |
| 60 | Yet King Jesus (Yahusiah) of Cruithri (Scotland) would not be moved saying: |
| 61 | This is precisely what such men without honor or respect or competence seek we do. |
| 62 | For the day a man chooses to compromise the law he is no better than the pirates and thieves. |
| 63 | Verily no man is called to be unfairly bound by his word to another, |
| 64 | As any agreement without good faith, or good character or good conscience is nought. |
| 65 | Yet no man may break his vow to heaven without destroying his own rights and authority. |
| 66 | Thus we wait and prepare and harness our rage against such idiots and lunatics, |
| 67 | Until the day we come in judgment as the army of heaven to crush their world to dust. |
| 68 | At Malta the ships of King Jacob the brother of Jesus and King of all Nabatea made port. |
| 69 | But before they could step ashore the mercenary forces of Lucius Calpernius Piso attacked, |
| 70 | And Jacob and his body guard were slaughtered. |
| 71 | Emperor Nero was enraged upon hearing of the perfidy of the House of Piso, |
| 72 | And the murder of the great King Jacob and leader of the Nabateans. |
| 73 | He ordered the arrest of Gaius Calpernius Piso and the seizure of all his estates. |
| 74 | Yet his closest confidant Seneca implored the Emperor reconsider as the Holly be a grave threat, |
| 75 | And the Pisans be mere patriots of Rome who risked their own name and memory for its honor. |
| 76 | Upon such words Nero was deeply troubled at such disloyalty and madness saying: |
| 77 | What is this religion of Arianism that would cause men to abandon all sense and reason, |
| 78 | For cannot they see by their actions of the gravest sacrilege and profanity, |
| 79 | They have awoken the Celts and Nabateans and destroyed the Empire. |
| 80 | Nero then ordered Aulus Vitellius to return to Britain and seize Gaius Suetonius Paulus. |
| 81 | Nero then called Servius Sulpicius Galba out of retirement, |
| 82 | To travel to Hispania and Londinium and seize Arrius Calpernius Piso. |
| 83 | The Emperor then appointed Gaius Cestius Gallus and several legions to Asia and Syria, |
| 84 | To seize Lucius Calpernius Piso and return him to Rome to face justice. |
| 85 | With just seven days to go before the end of the period of official mourning, |
| 86 | The mercenaries of Gaius Suetonius Paulus took Anglesey and killed Caratacus and Belus, |
| 87 | But not before King Belus also known as Bran the Blessed did say: |
| 88 | As a Nazarene I am forbidden of uttering a high curse against you. |
| 89 | Yet Men without honor or sense or soul who come and seize that which they do not know, |
| 90 | Do herald a time of madness and lies in which what is true of law may be obscured. |
| 91 | Thus all who choose such a path shall not truly taste nor enjoy, |
| 92 | Such fruits of iniquity nor shall you find rest from the torment of your own madness. |
| 93 | And when heaven deems the time has come then the world will see you for what you were, |
| 94 | And all you seized and built and made shall turn to dust and be for nought. |
| 95 | Soon after as Gaius Suetonius Paulus sought to withdraw to Londinium, |
| 96 | Before the impending response of the Celts his forces were confronted by Aulus Vitellius, |
| 97 | And upon being deserted by his own men Gaius Suetonius Paulus was arrested. |
| 98 | In hearing the arrival of Aulus Vitellius and the forces of Galba to Tarraco in Hispania, |
| 99 | Arrius Calpernius Piso abandoned Londinium and travelled in disguise by boat to Asia, |
| 100 | As Lucius Josephus also escaped Londinium and sought sanctuary from Vespasian, |
| 101 | On the promise to be bound to him at his service if he give protection to his family. |
| 102 | Arrius Calpernius Piso then found safety and sanctuary within the Kingdom of Armenia, |
| 103 | Where he was welcomed by King Tiridates as a brother. |
| 104 | At the end of the period of mourning the Nabateans rose up killing every Roman they could find, |
| 105 | As the tribes and legions of Gaul and Hispania and Germania waited to see the signs in Britain. |
| 106 | Queen Boudica did then implore King Jesus when he would issue the order to strike south, |
| 107 | And rid Britain of the illness of Rome to which Jesus did reply: |
| 108 | Let us not haste in our thirst for justice for the Romans know we are full of rage. |
| 109 | Instead let us move not as a hoard but as a mighty and deliberate force, |
| 110 | That upon such victory there be no doubt any such design against the sacred isles, |
| 111 | Shall be at a terrible and futile cost. |
| 112 | In the same year, Gaius Cestius Gallus lay siege to Heliopolis and within a few weeks, |
| 113 | Lucius Calpernius Piso was caught trying to escape and returned to Rome, |
| 114 | With Gaius Cestius Gallus remaining as the new legate for Asia. |
| 115 | Emperor Nero then ordered Gaius Domitius Cobulo to lead three elite Germanic legions, |
| 116 | Into Armenia and to find and capture Arrius Calpernius Piso and the traitors. |
| 1 | In the year known as 59 CE, |
| 2 | Twelve hundred and fifty nine years since the dawn of the Great Age, |
| 3 | King Jesus (Yahusiah) of Cruithri (Scotland) did send messengers south to Lindum (Lincoln), |
| 4 | To Ratae (Leicster) and to Deva (Chester) for all Romans who did not swear allegiance to the Holly, |
| 5 | To leave within fourteen days or face oblivion. |
| 6 | An immediate exodus of women and children and elderly left from these cities south, |
| 7 | Towards the safety of the walls of Londinium. |
| 8 | Then on the seventh day the Holly Celt legions descended under the leadership of Boudica, |
| 9 | With such ferocity that within a single day more than twenty thousand Roman defenders, |
| 10 | Had been slaughtered and the land of Brigantii freed of Roman mercenaries. |
| 11 | In accord with the orders of King Jesus the Celtic forces paused and undertook to make, |
| 12 | The most awful and terrifying instrument of war ever conceived in the form of the bagpipes, |
| 13 | Which Jesus had seen in use during his travels in far Asia and India. |
| 14 | Soon the Celts under Queen Boudica had massed five thousand pipers, |
| 15 | With their instruments made from the stomachs and bones of the slain mercenaries, |
| 16 | With their skulls adorning elaborate headdress with their faces colored in black and red, |
| 17 | That never had such a fearsome looking or sounding force ever been seen. |
| 18 | Word was then sent to Camulodunum (Colchester) and Glevum (Gloucester), |
| 19 | And to Dumovaria (Dorchester) and all the remaining cities around Londonium, |
| 20 | That all the Romans who did not swear allegiance must leave within seven days. |
| 21 | The Roman legions had used the time waiting for the Celts to come to prepare their defences, |
| 22 | Yet upon word of what the Celts had made there was a huge exodus towards Londonium, |
| 23 | Such that the city was overflowing with more than one hundred and fifty thousand refugees, |
| 24 | And could take no more. |
| 25 | But when the mass pipers appeared wailing in union the Romans abandoned their defences, |
| 26 | And fled south or to the coast to escape the Island and all but Londinium was captured, |
| 27 | Within ten days with almost no fighting. |
| 28 | King Jesus (Yahusiah) of Cruithri (Scotland) in gold armor and carrying Excalibur did come, |
| 29 | To face the high defensive walls of Londinium where the defenders were given three days, |
| 30 | To surrender and no one would be harmed or face complete annihilation. |
| 31 | The pipers then surrounded the walls with the rest of the army of more then one hundred thousand, |
| 32 | And the pipers then did play day and night for three days wailing and moaning at the defenders, |
| 33 | Until on the third day the doors to Londinium opened and true to his word, |
| 34 | The Romans were permitted to leave the island and never return. |
| 35 | Thus for the first time in more than fifteen years the Sacred Isle was free from mercenaries, |
| 36 | And pirates and thieves being the Roman bankers and merchants. |
| 37 | Jesus (Yahusiah) ordered first that the city be burnt to the ground, |
| 38 | And everything that could be set alight to be under fire saying: |
| 39 | Thus the flames of heaven consume the iniquity and arrogance of foolish and idiotic men, |
| 40 | Who know nothing of the supernatural or of law or of religion, who sought to use such things, |
| 41 | For commercial gain and to control weaker mind. |
| 42 | When the fires had stopped burning, Jesus did then order every stone building to be destroyed, |
| 43 | Starting with the Great Temple to Satan saying: |
| 44 | For everything built without authority by force and fear the armies of heaven shall tear down, |
| 45 | And every false idol and false worship shall be ground to dust. |
| 46 | Finally, when the stone buildings had been ruined, Jesus ordered the ruins of Londinium, |
| 47 | To be buried saying: Let then there be a healing and an end to this dreadful place, |
| 48 | For no more shall any false laws or false doctrines be written here by lunatic priests and merchants, |
| 49 | And no more shall men remember or return to this place that is three times cursed. |
| 50 | In the same year and upon news of the rout of the Roman mercenaries and pirates, |
| 51 | At the hands of the Holly (Holy) army, the Celts of Gaul and Germania, |
| 52 | And of Hispania Citerior and Macedonia did rise up and seek their freedom. |
| 53 | In Gaul a union of Celtic tribes and legions did form under Vindex of the Remi tribe. |
| 54 | Vespasian and his son Titus ordered all their legions into battle to defeat Vindex, |
| 55 | But the sign of the Celtic legions now with thousands of pipers crushed their spirit. |
| 56 | Vespasian and his sons and family were forced to flee Lucifer (Lyons) for their lives, |
| 57 | And seek refuge in Africa in disgrace for losing the Great Mint of Lucifer. |
| 58 | After removing all the gold, Vindex then ordered the destruction of the city, |
| 59 | In the same manner and custom as King Jesus (Yahusiah) had done to Londinium. |
| 60 | A new Holly city was founded in the lands of the Remi on the Seine River, |
| 61 | Called Parsi (Paris) meaning the city of equality, honor and service. |
| 62 | The claim that a mythical general called Lucius Verginius Rufus defeating Vindex, |
| 63 | The invention penned by younger Plinius to honor his lover Verginius Romanus. |
| 64 | In Hispania the skill and discipline of Servius Sulpicius Galba, |
| 65 | Enabled Rome to hold the south of the peninsula while a union of Celts, |
| 66 | Being the Cantabri, Callaeci, Asturi and Vaccaei and led by the Vasconi, |
| 67 | Did seize and destroy Tarraco before founding a new city Iruna (Pamplona). |
| 68 | In Germania the River tribes of Sicambri, Chamavi, Bructeri, Chattuarii and Tencteri, |
| 69 | As well as the Batavi did unite as the Riparii under Gaius Cornelius Tacticus, |
| 70 | And follow the example of his father in law (Jesus) and destroy Mogontiacum (Mainz), |
| 71 | Before founding a new Holly City named Coelogis (Cologne) meaning the assembly of reason. |
| 72 | Tacticus then adopted the Celtic name of Reichmor in honor of the tribes, |
| 73 | And upon the birth of his son named Aulus Cornelius Celsus with his wife Sara, |
| 74 | The daughter of King Jesus (Yahusiah) and Queen Miriamne, |
| 75 | Did name his son Odamor meaning the great king of wisdom. |
| 76 | At the same time in the lands of the Nabateans civil war erupted, |
| 77 | As Simon also known as Simon bar Giora and St. Peter the Apostle, |
| 78 | With the support of Judas the leader of the Sicari to the north, |
| 79 | Declared himself the Ptah (Peter) and Ioniah (Jonah) of the Universalis Ecclesia, |
| 80 | While the tribal leader of southern Nabatea named Malichus, |
| 81 | Declared himself Malichiah and the true Ptah (Peter) of the Universalis Ecclesia. |
| 82 | Midst the war and confusion Gaius Cestius Gallus pressed his legions south, |
| 83 | And captured Damascus but refrained from pushing his advantage further. |
| 84 | In the same year, James (Jacob) the son of Jesus did wed the widow Ráichéal (Rachel), |
| 85 | The former wife of slain Belus and did adopt Linus as his son. |
| 1 | In the year known as 61 CE, |
| 2 | Twelve hundred and sixty one years since the dawn of the Great Age, |
| 3 | Upon the purge of all Roman mercenaries and pirates and bankers from Britain, |
| 4 | And the emancipation by the Celtic tribes of Gaul and Germania and northern Hispania, |
| 5 | King Jesus (Yahusiah) of Cruithri (Scotland) then summonsed the second council (concilium), |
| 6 | Of the Universalis Ecclesia Nazarae (Universal Church of Truth) to Din Eidyn (Edinburgh), |
| 7 | All the Celtic tribes of Gaul (France/Belgium) under the leadership of the Remi, |
| 8 | And all the Celtic tribes of Germania under the leadership of the Sacri (Tacticus), |
| 9 | And all the Celtic tribes of Hispania under the leadership of the Vasconi, |
| 10 | And all the Celtic tribes of Eire (Ireland) under the leadership of Holly King Tuatha Taghtamor, |
| 11 | And all the Celtic, Spartan and Dorian tribes of Macedoni under the leadership of High Priest John, |
| 12 | And all the Celtic tribes of the Daci (Hungary/Romania) under the leadership of King Duri, |
| 13 | And all the Celtic tribes of Dumnonii and Cymri (Wales) pledging to the newborn King Linus, |
| 14 | And all the Celtic tribes of Briton under allegiance to Queen Boudica. |
| 15 | Yet King Jesus (Yahusiah) did not summons any tribes from Nabatea in the midst of Civil War, |
| 16 | For both Simon declaring himself Ptah (Peter) and Ioniah (Jonah) to the north, |
| 17 | And Malichus declaring himself Malichiah and the true Ptah (Peter) to the south, |
| 18 | Were both apostates who denied at the time the true teachings of slain King Jacob (James), |
| 19 | And by such claims did openly deny the authority of King Jesus (Yahusiah) for their own desires. |
| 20 | Despite the absence of the Nabateans, never before had there been such an assembly of Celts, |
| 21 | In one place at one time in the history of civilization than those days at Din Eidyn (Edinburgh). |
| 22 | To the east of the fortifications of Din Eidyn (Edinburgh), |
| 23 | King Jesus as the second Summus Pontifex Ecclesiae (Supreme Pontiff), |
| 24 | Did assemble the Celt leaders and bless the mountains above Din Eidyn to be Holly Rood, |
| 25 | Meaning the home of the True Cross of the Nazarenes and now the most sacred place, |
| 26 | For all who honor the faith of the Universal Church and the traditions of Tara. |
| 27 | At this site, the Supreme Pontiff Jesus (Yahusiah) did pledge that six sacred buildings, |
| 28 | Be commissioned within the most sacred of sacred places, |
| 29 | The first being the Abbatia (Abbey) as the first and most sacred temple of the Universal Church. |
| 30 | The second being the Parlamage (Parliament) as the most sacred place of assembly for all leaders, |
| 31 | With Parlamage meaning the place of meeting of spiritual equals. |
| 32 | The third being the Great Temple Mint of Divinae Gratiae Meritus, |
| 33 | Meaning the Treasury of Heaven serving the kindness of the Divine Creator, |
| 34 | And the sole Currency Mint in the ancient world possessing Holly authority, |
| 35 | To issue coin on behalf of the Divine in the form of a new currency, |
| 36 | Called merce (mercy) as a standard unit of measure for all trade, |
| 37 | Of the same highest standards of Holly coins since the time of the first true Cúin (Coin). |
| 38 | The fourth being the Scriptorium as the most sacred library of law and scripture, |
| 39 | And from which all valid laws and decrees under the Universal Church must be issued. |
| 40 | The fifth being the Placitum as the highest forum of law (court) of the Universal Church. |
| 41 | The sixth being the Monasterium as the teaching academy for higher learning and spiritual knowledge. |
| 42 | Jesus did then bestow before the assembled Celtic leaders a set of sacred symbols, |
| 43 | Forged by the Holly Smiths of magnificent skill and quality as symbols of their union. |
| 44 | First, Jesus handed Holly High King Tuatha Taghtamor of Eire (Ireland) a gold cup and ax saying: |
| 45 | To you most Holly High King we acknowledge the source and wellspring of integrity, honor and truth, |
| 46 | That our foundation is and remains Tara and the sacred law of the Great Prophets. |
| 47 | Yet should any sickness of mind take root then the sacred ax be to cleave it. |
| 48 | Second, Jesus handed Queen Boudica a set of perfectly balanced scales and long sword saying: |
| 49 | To you Queen of Briton we entrust the standards and measures of the Rule of Law, |
| 50 | That all see the law and are seen by the laws as equal in measure. |
| 51 | For the law can never be blind or hidden or unbalanced nor weak in judgment. |
| 52 | Third, Jesus handed King Tacticus his son in law a gold spear and shield saying: |
| 53 | To you Reichmor, we entrust the shield to protect the Holly and all Celts, |
| 54 | And the Sacred Frank and Spear of Destiny for whoever possesses it, |
| 55 | Commands the armies of heaven and the earth to have the courage to protect and restore the truth, |
| 56 | That the light of divine wisdom is never extinguished in men or women. |
| 57 | Fourth, Jesus handed King Vindex of the Remi a gold scepter and mace saying: |
| 58 | To you Vindex, we entrust the protection of justice and fair process of the law, |
| 59 | That none may corrupt the law for their own ends nor falsely claim authority. |
| 60 | Fifth, Jesus handed Deci of the Daci a gold scythe and dagger saying: |
| 61 | To you Deci, we entrust the wise use of all that is given to use by heaven, |
| 62 | That no man or woman or child be hungry nor may men ever stuff themselves to excess, |
| 63 | Nor hoard such wealth that their people are starving or in torment. |
| 64 | Sixth, Jesus handed High Priest Heliodores of Eliada a celestial chronometer and gold bow saying: |
| 65 | To you son of Zeus, we entrust the prudent use and protection of all knowledge, |
| 66 | That what is written is accurate and that none shall be lost for future generations. |
| 67 | Seventh, Jesus did hand Silani of the Vasconi three brass coins and a short sword saying: |
| 68 | To you Silani, we entrust the humility of all leaders of the Celts that they honor their duty, |
| 69 | And the obligation that should any become despotic or morally corrupt, |
| 70 | That you shall seek them out and restore the balance on earth as it is in heaven. |
| 71 | At the completion of the ceremony the Celt leaders unanimously agreed that Jesus be their Emperor, |
| 72 | And that upon the union of the Holly Rood they be known as the Empiricum Britannica. |
| 73 | Also known as the Britannic Empire as the first and true democratic empire of the Celts. |
| 74 | Thus to protect such sacred land and authority the Celt leaders agreed to commission, |
| 75 | A vast defensive network for the land of Cruithri beginning with the new Capital of Briton, |
| 76 | Being Ebor (York) to the north and not the south of the Island. |
| 77 | Next, volunteers from the Celtic tribes of the world would help build a vast defensive wall, |
| 78 | From Segedunum at Wallsend on the River Tyne to the shore of the Solway Firth, |
| 79 | To protect Cruithri against any southern invasion or Roman mercenaries and pirates, |
| 80 | And falsely and absurdly claimed to be founded in the name of a Roman Emperor. |
| 81 | To the north of Din Eidyn (Edinburgh) and Holly Rood the Celts did also commission, |
| 82 | A massive fortification from the Firth of Forth and the Firth of Clyde, |
| 83 | Also deliberately falsely and absurdly attributed to a Roman Emperor, |
| 84 | To protect from northern invasion of pirates and mercenaries. |
| 85 | Then to the east coast and the west coast between the walls a series of watchtower forts, |
| 86 | Were commissioned such that any enemy could be sighted and word sent to Holly Rood. |
| 87 | In the same year, Ráichéal (Rachel) the wife of James the son of Jesus, |
| 88 | Did give birth to a son they named Cuillin (Cyllin) meaning the sacred corner stone (foundation stone). |
| 1 | In the year known as 62 CE, |
| 2 | Twelve hundred and sixty two years since the dawn of the Great Age, |
| 3 | An uneasy truce did continue between the kingdoms of the Britannic Empire and Rome. |
| 4 | Emperor Jesus (Yahusiah) ensured that the vital trade of minerals, cloth and food continued, |
| 5 | So that the focus of Rome would be to its east while the Celts strengthened their own positions. |
| 6 | In the lands of the Nabateans, the bloody civil war continued between Simon and Malichus, |
| 7 | That Nero ordered Gaius Cestius Gallus form an alliance with Malichus and invade northern Nabatea, |
| 8 | And capture the Great Temple Mint of Mithra at Jerusalem. |
| 9 | At the same time Nero did see the success of Gaius Domitius Corbulo in Armenia as a sign of success, |
| 10 | And ordered Lucius Caesennius Paetus and several legions to support an invasion of Parthia. |
| 11 | Arrius Calpernius Piso as an advisor and priest to King Vologases I of Parthia, |
| 12 | Did warn him in advance of the arrival of new legions and suggested a direct attack, |
| 13 | Against the base of Corbulo at Tigranocerta as a siege but then to withdraw the main forces, |
| 14 | And then launch an assault at Syria thus projecting the impression of larger forces, |
| 15 | And forcing the Roman legions to remain as two armies. |
| 16 | Lucius Caesennius Paetus was then occupied building elaborate defenses in Armenia. |
| 17 | When news reached the Romans of a second Parthian army moving south to invade Syria, |
| 18 | Gaius Domitius Corbulo was forced to shift from Armenia to defend the Roman Syrian frontier. |
| 19 | King Vologases I then bypassed the defenses of Lucius Caesennius Paetus and crushed his legions, |
| 20 | Forcing Lucius Caesennius Paetus to a humiliating defeat and surrender. |
| 21 | Yet the fate of Gaius Cestius Gallus did not fare any better upon his invasion of Nabatea, |
| 22 | As Judas of the Sicarii with the Nabatean forces of Simon the Ptah crushed the Romans. |
| 23 | Enraged at the incompetence of Gallus and Paetus, Emperor Nero demanded their suicide, |
| 24 | And appointed Gaius Domitius Corbulo as Legate to defend Syria against invasion. |
| 25 | In the same year a terrible earthquake destroyed several towns and damaged cities, |
| 26 | Throughout the region of Campania including Pompeii and Ercolanium. |
| 27 | Upon the news of the natural disaster the imprisoned Pisans spread the news, |
| 28 | That their god Satan was punishing the Romans for their persecution of Piso, |
| 29 | And that if the Arrian prisoners of Nero were not released within forty days, |
| 30 | Then Rome would be consumed by Satan in a terrible turmoil of fire. |
| 31 | The whole city fell into panic from the threats of the Pisans and their claimed supernatural powers, |
| 32 | That Nero ordered anyone who spread such lies to have their tongues removed, |
| 33 | And anyone writing or distributing such falsities to have their hands removed, |
| 34 | As an offence against the dignity of Rome. |
| 35 | Despite the acts of cruelty of Nero and his attempts to squash the rumors, |
| 36 | More of the residents of Rome resolved themselves to end the reign of Nero. |
| 37 | In the year known as 64 CE, |
| 38 | Twelve hundred and sixty four years since the dawn of the Great Age, |
| 39 | Praetorian Prefect Marcus Salvius Otho uncovered a massive plot to kill Nero, |
| 40 | And have the Pisan prisoners released from Mamertine Prison in the Forum Romanum, |
| 41 | By causing fires throughout Rome in fulfilment of the curse and claim, |
| 42 | That the Arrians somehow possessed supernatural powers and could summons demons. |
| 43 | But before Marcus Salvius Otho and his Praetorian could arrest the conspirators, |
| 44 | The supporters of the Piso began setting simultaneously more than sixty separate fires, |
| 45 | Ringing the city to deliberately entrap the whole population and destroy the city, |
| 46 | Beginning with the wooden stalls and structures at the eastern end of Circus Maximus. |
| 47 | Within hours more than eight of the fourteen districts of Rome were on fire, |
| 48 | Yet the Praetorian stood their posts and fought battles, |
| 49 | With the Pisan mercenaries and conspirators trying free the prisoners, |
| 50 | So that many Prateorian died from the flames as much as wounds of battle. |
| 51 | As soon as the flames erupted, Nero demanded the Vigiles focus on clearing one path, |
| 52 | So that as many of the people could escape the burning city and the murderous plot. |
| 53 | If not for the quick thinking Nero, the whole of Rome and many more tens of thousands, |
| 54 | Would have perished in the flames of arrogance and wickedness of merchants and bankers, |
| 55 | So riddled with lunacy and insanity that they would rather destroy a city than admit their mental illness. |
| 56 | For over eight days the fires burned and as the battles continued day and night, |
| 57 | Nero used the courage and skill of his forces to save one district of the city at a time. |
| 58 | In the end four districts of Rome were completely obliterated by the fire storm, |
| 59 | And seven more districts sustained severe damage yet three were saved from major damage, |
| 60 | And the lives of many tens of thousands of Romans were saved. |
| 61 | Yet in the end, the unprecedented evil of the House of Piso against its own people and Rome, |
| 62 | Caused the horrendous death of more than two hundred thousand innocent men, women and children. |
| 63 | To save the refugees from starvation and exposure and to tend to the wounded, |
| 64 | Nero ordered every palace and wealthy home and estate near Rome to be opened up, |
| 65 | That people may find shelter and food and relief. |
| 66 | Nero then ordered that any and all means of transport be used to ferry supplies to Rome, |
| 67 | To feed the sick and the destitute from the fires. |
| 68 | Upon the Celts receiving the news of the utter madness of the Arrians and the Pisans, |
| 69 | Emperor Jesus ordered that as much supplies be sent to aid in the recovery, |
| 70 | Including as many therapeutae and herbs and ointments to aid in burns and infection. |
| 71 | Even Vespasian and his son Titus exiled in Africa took the tragedy as an opportunity, |
| 72 | And pledged themselves to the service of Rome and Nero, |
| 73 | Sending much needed supplies and men to help in recovery and cremations. |
| 74 | It would be another year before Nero and the city was ready for the largest public trial, |
| 75 | Every conducted in the history of Rome and the ancient world, |
| 76 | Where Nero invited the whole of Rome as well as surviving Senators to be the jury, |
| 77 | And the Emperor himself as the final judge. |
| 78 | In the same year, Ráichéal (Rachel) the wife of James the son of Jesus, |
| 79 | Did give birth to another son they named Cuibelinus (Cunobelinus) meaning the sacred lord. |
| 1 | In the year known as 65 CE, |
| 2 | Twelve hundred and sixty five years since the dawn of the Great Age, |
| 3 | The largest public trial in the history of the ancient world began midst the ruins of Rome, |
| 4 | At the partly damaged Circus Maximus where more than 150,000 Romans, |
| 5 | Came together to exact justice against the insane and malevolent followers of the Pisans. |
| 6 | More than two thousands conspirators were put to trial from house servants and mercenaries, |
| 7 | To more than two dozen senators and former illustrious leaders of Rome. |
| 8 | Emperor Nero began the proceedings saying: |
| 9 | Let there be no doubt in the hearts of all who witness these events or hear of them, |
| 10 | That Rome shall be reborn and renewed and the stain of iniquity will be cleansed from its walls, |
| 11 | For Rome has always been more than stone and wood and flesh and blood, |
| 12 | But the ideal of the civilized man who seeks not to enslave the world but to enlighten it. |
| 13 | Let then there be no doubt in the minds of all who shall write about these events into the future, |
| 14 | That even though our homes and temples and businesses have been destroyed by the accused, |
| 15 | Even though many of our kindred and colleagues were murdered by the accused, |
| 16 | We did not seek out revenge nor rush to summary justice and exact an eye for an eye. |
| 17 | Instead we respected the foundations of law of our ancestors and of Rome, |
| 18 | That Rome is the Law and the Law is Rome and if one breaches the law then one injures Rome. |
| 19 | Thus no man can be judged until after the accusations be spoken, |
| 20 | Nor a citizen denied their three rights of defense of Prolocution, Collocution and Adlocution. |
| 21 | After the opening address by the Emperor the mass trial began first with the servants and soldiers, |
| 22 | Who not being Patrician were afforded the least rights and upon the sentence of death, |
| 23 | Were executed before the roaring crowd of the Circus. |
| 24 | Next the scribes and scholars of the House of Annaeus as well as all their wives and children, |
| 25 | Were brought into the Circus and the offences of treason and complicity were read to the crowd. |
| 26 | Upon the finding of culpability the entire household was sentenced to death, |
| 27 | Including Lucius Annaeus Seneca, Marcus Annaeus Gallio, Marcus Annaeus Mela, |
| 28 | And Marcus Annaeus Lucanus also known as Lucan of Cordoba. |
| 29 | Further the gens Annaea was cursed by the Damnatio Memoriae (damnation of memory), |
| 30 | That their property be seized, their name be erased and all works destroyed, |
| 31 | Especially the voluminous works by the family as professional scribes. |
| 32 | Finally, an extraordinary curse was issued against Cordoba in Hispania as their home, |
| 33 | That Nero ordered the city to be destroyed by fire and the ground salted and condemned, |
| 34 | As a place only for the wicked and the cursed souls damned to walk the earth for eternity. |
| 35 | Next the scribes and lawyers of the house of the gens Cassia were brought forward, |
| 36 | As well as all their wives and children and servants where they were found culpable and sentenced, |
| 37 | Including Cassius Longinus, Cassius Dio and Cassius Apronianus in absentia (in Armenia). |
| 38 | Similar to the gens Annaea, the gens Cassia were Damnatio Memoriae (damnation of memory), |
| 39 | And that the huge volume of work of these pirate lawyers and forgers be utterly destroyed, |
| 40 | And their name erased from all history and memory as cursed and damned. |
| 41 | The same fate then greeted the family of false scribes and forgers of history, |
| 42 | Known as the gens Plinia and the notorious Gaius Plinius Secundus known as Pliny the Elder, |
| 43 | And his son the obsessive liar known as Gaius Plinius Caecilius (Pliny the Younger), |
| 44 | With all their works and writings damned to be destroyed and their name to be erased. |
| 45 | The same fate then awaited the gens Suetonia with the entire house and all their works damned, |
| 46 | And the indignity of Damnatio Memoriae (damnation of memory) stripping them of being Roman, |
| 47 | Thus Gaius Suetonius Paulus later known as St. Paul the Apostle was crucified, |
| 48 | Along with his son Gaius Suetonius Tranquillus later known as Suetonius for their active role, |
| 49 | Not only in the fire but in destroying the Empire through their treachery against the Celts. |
| 50 | Finally, the Pisans were brought into the arena of the Circus and found guilty, |
| 51 | Not only of the most wicked treachery but of the most profane and sacrilegious acts, |
| 52 | Against heaven and the gods that protect Rome and all religions. |
| 53 | Not only was the gens Calpurnia subject to Damnatio Memoriae (damnation of memory), |
| 54 | And Gaius Calpernius Piso and his son Lucius Calpernius Piso condemned to be crucified, |
| 55 | But all the women and young boys of the gens as well, |
| 56 | With Gaius Calpernius Piso the last to be crucified upside down, |
| 57 | After seeing his entire gens wiped from history. |
| 58 | As the Pisans slowly died in agony before the cheering crowd, |
| 59 | Emperor Nero issued the first Damnatio Memoriae ever issued against a philosophy, saying: |
| 60 | Henceforth the beliefs of Arrius are Damnatio Memoriae, |
| 61 | And anyone found to follow such insane and dangerous beliefs are culpable of a capital crime, |
| 62 | And anyone who calls himself as Pisan or follower of Piso is culpable of a capital crime, |
| 63 | And it shall be a moral duty of every Roman to hunt down Arrius, |
| 64 | And any of his family that escaped and wipe them from the earth. |
| 65 | For no other house has been more treacherous against Rome and their own people or Heaven. |
| 66 | Thus may the gods favor Rome as we cleanse such madness and evil from the earth and our memory. |
| 1 | In the year known as 66 CE, |
| 2 | Twelve hundred and sixty six years since the dawn of the Great Age, |
| 3 | Upon the failure of Gaius Domitius Corbulo to subdue Simon and the Nabateans, |
| 4 | The Roman Empire remained in financial and political turmoil as without a Holly Mint, |
| 5 | And without stable currency prices and unemployment continued to rise. |
| 6 | Vespasian convinced Nero that the failure of Corbulo was on account of his hatred for the emperor, |
| 7 | At the death of the gens Cassia and the family of his wife Cassia Longina, |
| 8 | And that Corbulo secretly planned to seize power from Nero. |
| 9 | The Emperor then agreed to summons Corbulo to Corinth while Vespasian went to Syria, |
| 10 | Now as Legate of Africa and all Asia with orders to take Jerusalem at any cost. |
| 11 | At Corinth the messengers of Nero ordered Corbulo to commit suicide and without any hesitation, |
| 12 | But the word Axios!, one of the greatest and most loyal Roman generals committed suicide. |
| 13 | Once in Syria, Vespasian summonsed the generals to account for lack of progress, |
| 14 | To which they replied that the soldiers and the people remained inseparable, |
| 15 | While the Sicarii guerrillas continued to constrain permanent camps further south, |
| 16 | And many guerrillas remained hiding in temples and sanctuaries the Romans were forbidden to attack. |
| 17 | Josephus now dutifully in the employ of Vespasian as his chief adviser did urge him, |
| 18 | To overlook his conscience and any hesitation at the evil task he must perform, |
| 19 | In killing every woman and child and man in order to destroy the will of the Nabateans, |
| 20 | And destroying more sacred temples and sanctuaries than at any other time, |
| 21 | In the history of the Roman Empire until that moment in order to end the stalemate. |
| 22 | Upon such wicked advice Vespasian then ordered that every city in the region, |
| 23 | Along the path towards Jerusalem and including the city of Sepphoris, |
| 24 | Be burned to the ground and the complete populations of men, women and children, |
| 25 | Be slaughtered as conspirators and enemy combatants. |
| 26 | Thus the Roman soldiers did attack and murder hundreds of thousands of women and children, |
| 27 | And burn and destroy dozens of cities and towns that the guerrillas and soldiers of Nabatea, |
| 28 | In the face of such overwhelming evil were completely broken in spirit. |
| 29 | In a few short months and upon the bodies of more than a million murdered souls, |
| 30 | The bloody legions of Vespasian stood at the formidable walls of Jerusalem. |
| 31 | The wicked lies of Josephus and his family that women and children, |
| 32 | Did commit suicide in the face of the Romans being one of many profanities against heaven, |
| 33 | To hide the complicity of such madmen in breaking all known Rule of Law, |
| 34 | As nothing more than insane pirates and thieves. |
| 35 | Yet at Jerusalem, no amount of terror or force could break the siege, |
| 36 | And Vespasian was forced to wait and seek some other way of breaking the spirit of the city. |
| 37 | In the year known as 68 CE, |
| 38 | Twelve hundred and sixty eight years since the dawn of the Great Age, |
| 39 | Emperor Nero did give up the ghost midst the still ruined city of Rome. |
| 40 | Since the supreme perfidy of the Pisan Conspiracy, Nero had worked without rest, |
| 41 | To remodel and rebuild Rome into an even greater city, |
| 42 | That at the age of but thirty he looked a man of fifty. |
| 43 | Upon the sudden death of Nero and without any named heir, |
| 44 | The people of Rome expected the respected Praetorian Prefect Marcus Salvius Otho, |
| 45 | To be their new emperor after the funeral of Nero. |
| 46 | Yet Otho declined saying that such a burden be too great. |
| 47 | Instead he called upon the elderly Servius Sulpicius Galba in Rome for the funeral, |
| 48 | To take up the honor of being the next Emperor of Rome. |
| 49 | Upon news that the elderly Galba was chosen by Otho as Emperor, Vespasian was enraged, |
| 50 | And ordered his son Titus aided by Josephus to maintain the siege of Jerusalem, |
| 51 | While he took his other legions to Rome to seize power. |
| 52 | Yet upon news of the death of Nero, the African provinces erupted in rebellion, |
| 53 | Forcing Vespasian to Africa briefly to put down the revolts. |
| 54 | In the same year, Ráichéal (Rachel) the wife of James the son of Jesus, |
| 55 | Did give birth to a girl they named Eurgain (Eigen) in honor of the mother of Ráichéal (Rachel). |
| 56 | In the year known as 69 CE, |
| 57 | Emperor Galba was poisoned after only a few months as Emperor. |
| 58 | Praetorian Prefect Marcus Salvius Otho then declared, |
| 59 | He be the new emperor of Rome for the sake of the empire. |
| 60 | At the same time as the troubles and battles between the Roman pretenders, |
| 61 | Emperor Jesus did visit Iruna (Pamplona) and dedicate the Great Mint to Mari, |
| 62 | Then to Parsi (Paris) and the Great Mint to Cernunnos (Mercury), |
| 63 | Then finally to Coelogis (Cologne) and the Great Mint to Hella. |
| 64 | Thus by the year 69, the Celts did possess four Holly Mints, |
| 65 | And had commenced minting their own true coin. |
| 1 | In the year known as 69 CE, |
| 2 | Twelve hundred and sixty nine years since the dawn of the Great Age, |
| 3 | Emperor Marcus Salvius Otho himself was murdered, |
| 4 | By Aulis Vitellius and his agents acting for Vespasian. |
| 5 | But instead of opening the gates to allow Vespasian to enter and be proclaimed the new Emperor, |
| 6 | Vitellius changed his mind and declared himself emperor to the fury of Vespasian. |
| 7 | At the same time in Palestine and the siege of Jerusalem, |
| 8 | Josephus had resolved the solution to break the will of the defenders and Simon, |
| 9 | Was to present little children every day within sight of the walls, |
| 10 | And to burn them alive in unbelievable pain and cruelty, |
| 11 | Beginning with one poor child for the first day and then adding an extra child sacrificed thereafter. |
| 12 | Upon the thirtieth day and the sacrifice of thirty children by Josephus and Titus, |
| 13 | Simon the false Ptah (Peter) resolved with the defenders their hopeless fate, saying: |
| 14 | What hope is their to reason with such animals without souls or minds, |
| 15 | Who mimic rituals like monkeys yet know nothing of heaven or spirits. |
| 16 | Woe to the world if such insane and mad beings seize this city and the Ark of the Covenant, |
| 17 | Lest they herald a darkness upon the earth for a thousand years. |
| 18 | Verily, no Divine Creator or spirit or demon could treaty with such illness, |
| 19 | Nor a Covenant remain whilst such illness infect the bodies and minds of men. |
| 20 | Simon then ordered the Great Temple Mint of Mithra be stocked with wood and kindling, |
| 21 | From floor to roof that it may burn as a raging fire. |
| 22 | He then ordered that all the women and children be killed as gently as possible, |
| 23 | Then fires to be lit across the city and in the Great Temple so that nothing remained. |
| 24 | Thus on the same day exactly six hundred and sixty six years (666), |
| 25 | That the Persians first destroyed the Temple of Set the city of Jerusalem was once more in flames, |
| 26 | And the Ark of Akhenaten (Moses), also known as the Ark of the Covenant, |
| 27 | That had been the greatest prize of civilizations for thirteen hundred years, |
| 28 | The symbol of divine authority and power on earth was utterly destroyed, |
| 29 | Because of the insanity and cruelty of arrogant men who sought power at any cost. |
| 30 | So intense were the fires of the city that the forces of Titus and Josephus could only watch, |
| 31 | From a distance for five days until the flames subsided and they could enter the ruins of the city, |
| 32 | So hot had been the flames that the Great Temple had collapsed except for its western walls, |
| 33 | And all the gold of the mint had melted into the stones along with the gold of the ark. |
| 34 | Upon news of the destruction of the Great Temple Mint of Mithra reaching Rome, |
| 35 | The city was thrown into turmoil as were all the legions of the empire, |
| 36 | Who took their oaths upon loyalty to Mithra. |
| 37 | Vespasian seized the city and killed Vitellius declaring himself messiah and god, |
| 38 | And that he would save the people of Rome and the world from destruction, |
| 39 | Before summonsing Josephus to Rome to help craft a plan to hold the empire together. |
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Age of the Nazarenes [22-69 CE]