| 1 | In the year known as 301 CE, |
| 2 | Fifteen hundred and one years since the dawn of the Great Age, |
| 3 | As Cuinstanyn (Constantine) did remain at Philippi (Thessalonika) with his mother Queen Hella, |
| 4 | He did call upon the first and true Apostles to travel to Eukadia (Ucadia), |
| 5 | And continue the planning of a Sacred Empire and Theology to bring lasting harmony to all people. |
| 6 | All except Queen Morgaine did come. |
| 7 | Upon their arrival, Cuinstanyn (Constantine) did enquire to Laisren and his brother Aongus (Angus), |
| 8 | How best to prepare the defenses of the Empire for lasting harmony yet be prepared for the worst? |
| 9 | For while the finest Roman Generals did plan with great precision the position of each legion and road, |
| 10 | The upkeep of such a vast military network did ruin the prosperity of Rome. |
| 11 | Laisren and his brother Aongus (Angus) did reply that the history of the military control of the world, |
| 12 | Be like the seasons of plenty and the seasons of difficulty and that in seasons of plenty, |
| 13 | An empire depends more upon its forces upon the land to command control. |
| 14 | Yet in seasons of scarcity, the people come to the coast and great rivers, |
| 15 | In search of food and shelter and safety as the land becomes barren and lawless. |
| 16 | Thus an empire that controls the inland sea (Mediterranean) can command the world. |
| 17 | As the earth did herald a cycle of greater hardship the empire of Cuinstanyn (Constantine), |
| 18 | Must therefore be the greatest force of the inland sea (Mediterranean). |
| 19 | Cuinstanyn (Constantine) did then enquire of Dowhan (Daniel) and Fionn (John) how law and order, |
| 20 | Be maintained when the people demanded to see their leaders, |
| 21 | Yet no emperor even in the days of Hadrian and Trajan did succeed in seeing all the people, |
| 22 | And if power be granted to legates and consuls then such power itself had corrupted many? |
| 23 | Dowhan (Daniel) and Fionn (John) did reply that from the beginning, the capital of an empire, |
| 24 | Must symbolize strength of purpose and logic of power beyond the circumstance of Rome; |
| 25 | That power must be delegated, yet divided between those who uphold the laws of heaven, |
| 26 | And those that uphold the laws of the people, and are elected by the people. |
| 27 | Thus, each element of a true democracy complements and balances each other, |
| 28 | That no tyrant may seize power and survive the condemnation of the people, |
| 29 | Nor may any false priest rise to authority without challenge as to their capacity. |
| 30 | Cuinstanyn (Constantine) did then call upon Mattatheos Plotinus to come to Philippi. |
| 31 | There at Philippi, Cuinstanyn (Constantine) did declare Plotinus be the thirteenth Apostle, |
| 32 | And did ask the Head Librarian of Alexandria what be the most strategic location, |
| 33 | For the site of a new capital of the world under the golden rule of law and justice? |
| 34 | Plotinus did reply that the garrison town of Perinthos at the delta of the Lycus River, |
| 35 | At the Bosphorous straight between the Sea of Marmara and the Black Sea, |
| 36 | Be the best possible location to form a new capital for all four quarters of the world. |
| 37 | Cuinstanyn (Constantine) did then appoint Plotinus as his representative and overseer, |
| 38 | On the construction of a new city to surpass the greatness of Rome. |
| 39 | Plotinus did then order a survey be made of the entire peninsula, |
| 40 | From the Acropolis of Perinthos on the first hill closest to the Bosphorous, |
| 41 | And north west for 3 miles across the plateau and five hills behind, |
| 42 | And then south west for three miles until reaching the coast and then back to the Acropolis. |
| 43 | Mattatheos Perinthos did then return to Alexandria to meet Diophantus, also known as Pappas, |
| 44 | And the father of algebra and a master of geometry and the greatest mathematician for 200 years. |
| 45 | Cuinstanyn (Constantine) did then declare that the new capital of Eukadia (Ucadia), |
| 46 | Be known as Antioch (Constantinople) meaning the hub and centre of the wheel of the world, |
| 47 | And ordered a workforce of over 50,000 free men to be assembled to the site, |
| 48 | To commence building the most impregnable defensive walls ever seen, |
| 49 | As Perinthos and Diophantus completed the plans for major buildings and streets. |
| 50 | In the year known as 302 CE, |
| 51 | Fifteen hundred and two years since the dawn of the Great Age, |
| 52 | Cuinstanyn (Constantine) and Ceridwen (Catherine) of Eire (Ireland), |
| 53 | Did have a son at Philippi they named Cuinstans (Constans). |
| 54 | In the same year, |
| 55 | Cuinstanyn (Constantine) did approve the plans of Diophantus for the first building of the city, |
| 56 | As the largest and tallest single enclosed building ever created in the history of human civilization, |
| 57 | Being 240 ft in width and length and over 180 ft in height as the first church in history, |
| 58 | Known as the Great Basilica of Divine Wisdom, also known as Megale Basilica Sophia, |
| 59 | Also simply known as the Great Sophia (Mega Sophia). |
| 60 | As more than 10,000 workers began construction on the plans of Diophantus and Perinthos, |
| 61 | As approved by Cuinstanyn (Constantine) was the Basilica to be the focus of the city, |
| 62 | As the living temple of the One and only Divine Creator and Divine Law under the Golden Rule, |
| 63 | With each corner of the Basilica representing the four cardinal points of the compass, |
| 64 | Of North (Borea), South (Austrea), West (Europea) and East (Orientea). |
| 65 | To the south of the Basilica a great public forum was planned as the final destination, |
| 66 | Of a long grand avenue known as the Mese travelling east to west before turning south west, |
| 67 | Toward the Golden Gate and main entrance of the city. |
| 68 | To the east a palace and administration buildings were then under construction. |
| 69 | In the year known as 303 CE, |
| 70 | Fifteen hundred and three years since the dawn of the Great Age, |
| 71 | Cuinstanyn (Constantine) did visit Lucius Marcus Aurelius Cornelius Adeptius of the Franks, |
| 72 | And did reveal his plans to the leader of the Franks and did ask Adeptius, |
| 73 | If he accept the role of exarch of a new kingdom of conscience of all Celts, Eukadians and peoples? |
| 74 | Marcus Aurelius Cornelius Adeptius did accept the role as the first leader in history of Europalia (Europe), |
| 75 | And did declare his new Greek name to be Lukhas (Luke) Eusebius, |
| 76 | Meaning one who is truly devout before heaven and the Divine Creator. |
| 77 | In the same year at Tara, |
| 78 | Cuinstanyn (Constantine) and Ceridwen (Catherine) of Eire (Ireland), |
| 79 | Did have a second son they named Cúilman (Colman). |
| 80 | In the year known as 305 CE, |
| 81 | Fifteen hundred and five years since the dawn of the Great Age, |
| 82 | Cuinstanyn (Constantine) was called to Hollyrood upon the illness of his father. |
| 1 | In the year known as 307 CE, |
| 2 | Fifteen hundred and seven years since the dawn of the Great Age, |
| 3 | Cuinstanyn (Constantine) and King Aurelius Cornelius Adeptius of the Franks as Eusebius, |
| 4 | Did seek counsel from Perinthos and the Twelve Apostles as to the planned invasion of Italia, |
| 5 | And the end of the reign of the tyrant warlord Diocletis (Diocletian) of Rome. |
| 6 | Dowhan (Daniel) and Fionn (John) did reply to the call to invade Italy and reclaim Rome, |
| 7 | That what be the benefit of inviting one thief full of sickness into the household? |
| 8 | For even if they be a guest of illustrious honors, such sickness will send the house mad. |
| 9 | Frustrated at such lack of certainty, Cuinstanyn (Constantine) did beseech the twelfth Apostle, |
| 10 | That Queen Ceridwen (Catherine) as the daughter of Morgaine did possess great sight, |
| 11 | Could provide some knowledge as to strategy to rid the world of Diocletian and such pirates. |
| 12 | Queen Ceridwen (Catherine) did reply, saying: Tears of joy and sadness do I see, |
| 13 | For victory be as certain as your greatness. |
| 14 | Verily, every end is a new beginning and to live, one must die. |
| 15 | Alas, I see the wheels of the universe and our celestial place in the heavens in motion, |
| 16 | That what is set cannot be undone, no matter how forgetful our descendants. |
| 17 | Nor can the consequences of history be averted. |
| 18 | Only your free will and respect that everything in the cosmos happens for a purpose, |
| 19 | And the first and primary purpose is to unite the world in freedom before Italia. |
| 20 | Cuinstanyn (Constantine) and Eusebius did then change their plans and attack Bordel (Bordeaux), |
| 21 | And utterly routed the Suebi, forcing Alaric and the OstroGoti (Ostrogoths) to flee eastward to Italia. |
| 22 | Basco and his followers did escape northward by boat, yet were found three days later hiding, |
| 23 | And Basco and his family and generals were executed after they uttered high curses against the Diaspora, |
| 24 | Saying that as Suebi they swore to be ghosts and to condemn all their descendants to be ghosts, |
| 25 | Until the world be rid of every memory of the Cuilliaéan (Holly) as if they had never existed, |
| 26 | And every lie be worshiped as truth and the people enslaved and the rulers of the world be Suebi. |
| 27 | In Italia, Diocletian welcomed Alaric to Rome and celebrated his arrival as if he be a victorious general. |
| 28 | In the same year, Cuinstanyn (Constantine) did then travel to North Africa and the land of the Berbers, |
| 29 | Where he did meet their leader named Masuna who then pledged himself in alliance with the Holly, |
| 30 | And the dissolution of Mauretania and the formation of Barbaria with its capital upon the Nadir Delta, |
| 31 | Upon the Mediterranean Sea at a new city called Timogadi (Nador). |
| 32 | Cuinstanyn (Constantine) did then travel south and over the Atlas mountains to the lands of Agas, |
| 33 | And the Gaetulian (Getulian) people who did pledge themselves in support of Cuinstanyn (Constantine), |
| 34 | And the formation of a new capital at the Triton River Delta on the Mediterranean called Abes (Gabes). |
| 35 | Cuinstanyn (Constantine) did then return north to the Mediterranean Sea and the land of eastern Berbers, |
| 36 | And the leader Maecius who did pledge his support for the new land of Algeria and a new capital, |
| 37 | Upon the Algolis (Soummam) Delta at a city called Saldae (Bejaia) on the Mediterranean coast. |
| 38 | Cuinstanyn (Constantine) did then travel east to Alexandria where he did meet the brother of Eusabius, |
| 39 | Whose name was Marcus Aurelius Cornelius Achilleus of the Franks. |
| 40 | Marcus Aurelius Cornelius Achilleus did agree to the new name of Markos Achilles, |
| 41 | As the leader of a new region to be called Australia as the southern seas and lands united as one. |
| 42 | In the year known as 308 CE, |
| 43 | Fifteen hundred and eight years since the dawn of the Great Age, |
| 44 | The Great Basilica of Wisdom as the first official building of Antioch was completed, |
| 45 | Within the sacred and royal precinct of the first hill and forum and palaces known as the Temenos. |
| 46 | Many of the other twenty two precincts of the city were also well under construction such as for trade, |
| 47 | And for the ports and warehouses, for the arts, museums and galleries as well as athletics, |
| 48 | Such as a great Hippodrome north of the commercial Agora of the Ox. |
| 49 | Before a crowd of tens of thousands of workers and legionnaires and the many Diaspora who came, |
| 50 | Cuinstanyn (Constantine) did dedicate and open the first Christian Church in history, saying: |
| 51 | Let this day and moment be remembered by all generations, |
| 52 | As the day that the unbreakable bond be remade between heaven and the earth. |
| 53 | For this be the day that the most sacred of sanctuaries as the Great Basilica of Divine Wisdom, |
| 54 | And the Great Church (Mega Ecclesia) be blessed and filled by the spirit, |
| 55 | Of the One and only Divine Creator of all existence and life, |
| 56 | And the first and primary source of all law and all rights and all authority. |
| 57 | Verily, there is, there was, there has only ever been One Law. |
| 58 | All law is equal that no one is above it, |
| 59 | All law is measured that all may learn and know it, |
| 60 | All law is standard that it is always applied the same. |
| 61 | Thus a valid law is a rule that prohibits or permits certain acts. |
| 62 | A rule is a norm, a bar, a maxim, a measure or a standard. |
| 63 | A rule may be derived by instruction, discovery, custom or consent. |
| 64 | The highest law is Divine being a rule given by divine instruction, |
| 65 | As nothing may contradict such a rule. |
| 66 | The second highest law be the reason of Mind, |
| 67 | Being an edict given by a great council of wise elders or jurists, |
| 68 | As nothing absurd and without good reason may be considered law. |
| 69 | The third highest law be the law of the people, |
| 70 | As the consent and will of the people is the source of true authority. |
| 71 | Any law that is against such truth cannot be law. |
| 72 | Therefore, the most sacred place possessing the highest of all authority is one that honors Divine Law, |
| 73 | And honors the wisdom of reason and of wise jurists and precedence, |
| 74 | And honors the will of the people to elect its leaders and participate in government. |
| 75 | Verily, there be no more sacred place of law than the Great Basicilica of Wisdom, |
| 76 | As the law and the Divine Creator of all Existence and the People are One. |
| 77 | Therefore, let no man or woman defile or desecrate this most sacred of places, |
| 78 | Nor any judgment stand unless it also be uttered within these sacred walls before Heaven. |
| 1 | In the year known as 310 CE, |
| 2 | Fifteen hundred and ten years since the dawn of the Great Age, |
| 3 | Cuinstanyn (Constantine) and Perinthos with his guard did travel north to the lands of the giants, |
| 4 | First being the Normen of the west and their leader Uldin of the Alani. |
| 5 | Cuinstanyn (Constantine) did pledge to Uldin that if he unite in an empire of conscience, |
| 6 | Then Cuinstanyn (Constantine) and the world would recognize the claims of the Normen, |
| 7 | To the former and ancient homelands of the Suebi (Ukraine & Poland). |
| 8 | Uldin agreed and the new lands of Alania was formed with its capital moved to Odessos, |
| 9 | Upon the Dnieper Delta on the Black Sea. |
| 10 | Cuinstanyn (Constantine) did then entreat with Geberic the King of the giant Normens, |
| 11 | Occupying the ancient homelands (Russia) of the Goti who also pledged an alliance as the Vandalia, |
| 12 | And their new capital at Tanais (Rostov-na-Donu) on the Don Delta into the Black Sea. |
| 13 | Cuinstanyn (Constantine) did then travel to the far north and to the autonomous tribes, |
| 14 | Of Normen that were the last to leave their homeland Asgardi and settle along the Baltic Sea. |
| 15 | Cuinstanyn (Constantine) did entreat and then recognize four more Christian Politia, |
| 16 | Being the Politia (city-state) of Lithuania, with its Metropolis being Nema, |
| 17 | Upon the Nemos (Nemunas) River Delta and the Baltic Sea, |
| 18 | And the Politia of Latvia, with its Metropolis being Riga, |
| 19 | Upon the Dyna (Daugava) River Delta and the Baltic Sea, |
| 20 | And the Politia of Estonia, with its Metropolis being Narva, |
| 21 | Upon the Narva River Delta and the Baltic Sea, |
| 22 | And the Politia of Rusia, with its Metropolis being Rusa (St Petersburg), |
| 23 | Upon the Rusa River Delta and the Baltic Sea. |
| 24 | In the same year, |
| 25 | Cuinstanyn (Constantine) did commission Mattatheos Perinthos as the new Exarch of Borealia, |
| 26 | And did commission him to create a new capital of the north, |
| 27 | Upon the Danube Delta on the Black Sea named Galatia. |
| 28 | Cuinstanyn (Constantine) did then announce the formation of a new capital, |
| 29 | For Orientalia as the Exarchos of the east that he himself would oversee, |
| 30 | At the delta of the Mert and Halys rivers in northern Anatolia at Samson (Samsun). |
| 31 | Cuinstanyn (Constantine) did then proclaim within the walls of the Great Basilica, saying: |
| 32 | Behold the Tetrarchy (four pillars) of the empire of conscience are now set in stone. |
| 33 | To the north now be the Exarchgos of Borealia as the northern seas and lands, |
| 34 | In the same year, |
| 35 | Cuinstanyn (Constantine) did commission Mattatheos Perinthos as the new Exarch of Borealia, |
| 36 | And did commission him to create a new capital of the north, |
| 37 | Upon the Danube Delta on the Black Sea named Galatia. |
| 38 | Cuinstanyn (Constantine) did then announce the formation of a new capital, |
| 39 | For Orientalia as the Exarchos of the east that he himself would oversee, |
| 40 | At the delta of the Mert and Halys rivers in northern Anatolia at Samson (Samsun). |
| 41 | Cuinstanyn (Constantine) did then proclaim within the walls of the Great Basilica, saying: |
| 42 | Behold the Tetrarchy (four pillars) of an empire built upon conscience and equality of all, |
| 43 | Under the Golden Rule of Law be now set in stone. |
| 44 | To the north now be the Exarchgos of Borealia as the northern seas and lands, |
| 45 | And the Politia of Bulgaria, Hungaria, Vandalia, Alania, Lithuania, Latvia, Estonia, Rusia and Sarmatia, |
| 46 | With its capital of Galatia and its Exarch Mattatheos (Perinthos), |
| 47 | Being the symbol of prudence and wisdom and insight as to the mind of the Divine Creator. |
| 48 | To the south now be the Exarchgos of Australia as the southern seas and lands, |
| 49 | And the Politia of Egyptia, Sinopia, Libia, Algeria, Barbaria, Ethiopia, Gaetulia, Garamantia and Somalia, |
| 50 | With its capital of Alexandria and its Exarch Markos (Achilles), |
| 51 | Being the symbol of chivalry and compassion in honoring the laws of the Divine Creator. |
| 52 | To the west now be the Exarchgos of Europalia as the western seas and lands, |
| 53 | And the Politia of Alba, Irenia, (Ireland), Spania, Francia, Saxonia, Macedonia and Hellas, |
| 54 | With its capital of Philippi and its Exarch Lukhas (Eusebius), |
| 55 | Being the symbol of justice and truth as to the execution of the laws of the Divine Creator. |
| 56 | To the east now be the Exarchgos of Orientalia as the eastern seas and lands, |
| 57 | And the Politia of Anatolia, Armenia, Syria, Palestinia, Mesopotamia, Abbysinia, Assyria, Saracenia and Persia, |
| 58 | With its capital of Samson and its Exarch Iohannes (Constantinos), |
| 59 | Being the symbol of fortitude, courage and perseverance in honoring the laws of the Divine Creator. |
| 60 | Behold the Kes-Ros (Cross) of the Ecclesia (Church) of Christ as north, south, west and east! |
| 61 | No longer then the Roman salute with open palm and hand upon some revered relic as threat and curse, |
| 62 | Against the breaking of ones word and thus calling upon all form of misery and destruction. |
| 63 | For no sacred oath or vow be binding unless it be free and without duress to heaven, |
| 64 | And thus no Roman oath or vow be legal or morally binding but mere hollow ritual. |
| 65 | Behold then the only true sign of binding and oath that be pleasing to heaven under the rule of law, |
| 66 | For when a man first holds his left hand upon his chest and feels his beating heart, |
| 67 | Then such a sign signifies to the world the truth and integrity of his actions. |
| 68 | Thus when he makes the sign of the Kes-Ros (Cross) to the four virtues and points with his right hand, |
| 69 | He does signify his obedience and respect of the golden rule of law and good faith and intention. |
| 70 | For when a man completes the symbol of the Ros (Rho) with his hand and kisses his lips, |
| 71 | He does pledge a solemn binding oath to the truth of his speech to his heart. |
| 72 | More powerful then the Kes-Ros (Cross) be than any superstitious blood oath or hollow salute, |
| 73 | For no force of evil or malice withstand its power when executed in knowledge and clear intent. |
| 74 | Verily to defy the will of heaven is to evoke the entirety of creation against ones self, |
| 75 | And to make pledges upon threat of doom or curse or the memory of what is held sacred is utter madness. |
| 76 | Therefore, just as a pledge to heaven must be in good conscience and free from superstition, |
| 77 | No place of law may also be a graveyard of bones nor a site of blood sacrifice. |
| 78 | Verily, the worst of all places in the sight of heaven and Divine Law be those cities, |
| 79 | That have witnessed killing for sport and human sacrifice to satisfy the lust of broken minds. |
| 80 | Behold, no city founded on lies or slavery or human sacrifice or blood sports be a place of law, |
| 81 | Nor may any dictate or judgment from such a condemned place ever be considered a law, |
| 82 | Or any such place of wickedness be a place of Christianity or site of Christian virtue. |
| 83 | Better then such places be torn to their foundations and covered over as if they never existed, |
| 84 | Than the existence of such places continue to insult the conscience of a united humanity. |
| 85 | Thus, the symbol of the empire of law and good conscience be Theokes (The Keys), |
| 86 | For it be "In the Divine We Trust" and all Rights (ros) be in Trust. |
| 87 | Behold, there is no higher office or authority on earth than the spirit of Christ, |
| 88 | That resides in every law and every official and every sacred space across the empire. |
| 89 | Thus, there can never be a single emperor, or leader or one who proclaims himself to be a deity, |
| 90 | For to proclaim such things is to deny the One and to deny the spirit of the one being Christ. |
| 91 | Thus, the leader of an Exarchea is an Exarchos and the leader of a Politia (city-state) is a Patriarchis, |
| 92 | And a province of a Politia (city-state) be a Diakesia (Diocese) led by a Monarch, |
| 93 | And a community of a Diakesia (Diocese) be a Paroikia (Parochial) led by a Presbyteros (Presbyter). |
| 94 | Therefore, no community or province or city or state or region be without certainty of leaders. |
| 95 | As to the authority of heaven and of Christ, each Diakesia (Diocese) shall hold a seal of two keys, |
| 96 | As the authority of Christ and heaven as one key and authority of the people and the earth as the other. |
| 97 | The Diakesia (Diocese) of the Metropolis (Capital) shall be called a Metropolites (Metropolitan) Sedos, |
| 98 | And the Patriarch of a Politia holding authority over religious rights, |
| 99 | Within the Basilica of the Metropolis (Capital). |
| 100 | The Diakesia (Diocese) of a province shall be known as a Episkopos (Episcopal) Sedos, |
| 101 | And the city of a Diakesia (Diocese) shall be known as an Episcopolis, |
| 102 | And the Monarch shall hold religious rights over the Sunagoge (Synagoge). |
| 103 | As to the ecclesiastical authority of all who hold the office of Monarch or Presbyteros, |
| 104 | It shall be mandated that all who are deemed worthy to hold such office must first be a master of law, |
| 105 | That shall be called a Rabbi and that none may be a Monarch or Presbyteros, |
| 106 | Unless they be a Rabbi and have studied and been tested for seven years as competent and suitable. |
| 107 | The democratically elected legislators of a Diakesia (Diocese) be then a Sunedrion (Synhedron), |
| 108 | And the democratic council of a Politia (city-state) therefore be a Sunedos (Synod), |
| 109 | And the democratic Ecclesia of Christ be a great Oikoumenikos (Ecumenical) Council. |
| 110 | Behold, this be the will of all civilized people and the intent of the Divine Creator of All. |
| 111 | Thus as it is spoken and written, so it shall be the law of the Church of Christ forever. |
| 1 | In the year known as 311 CE, |
| 2 | Fifteen hundred and eleven years since the dawn of the Great Age, |
| 3 | Cuinstanyn (Constantine) and a united force of over 100,000 did invade the Kingdom of Dioclea, |
| 4 | And utterly rout the forces of the warlord Diocletis (Diocletian), |
| 5 | Forcing the survivors to flee to Italia for safety. |
| 6 | Cuinstanyn (Constantine) did then order the complete destruction of Dioclea (Dubrovnik), |
| 7 | That the land be cursed and unfit for habitation or as a site of worship or law forever. |
| 8 | A new Politia (city-state) was then formed as Croatia with its capital on the Cetina Delta, |
| 9 | Upon the Adriatic Sea and was then called Spoleto (Split). |
| 10 | To honor the new city, Cuinstanyn (Constantine) ordered that it possess a grand Basilica, |
| 11 | And public buildings so that the people of the Dalmatian coast embrace democracy and integrity. |
| 12 | With Italia and the forces of Dioletis (Diocletian) surrounded on all sides, |
| 13 | Cuinstanyn (Constantine) did return to Antioch to oversee the great trial of Reuben Calpernius Piso, |
| 14 | And his false high priests and court officials. |
| 15 | In the year known as 312 CE, |
| 16 | Fifteen hundred and twelve years since the dawn of the Great Age, |
| 17 | As the city of Antioch had become a vibrant and sophisticated city of more then 100,000, |
| 18 | The greatest legal trial the world had ever seen did commence under the dome of the Great Basilica. |
| 19 | Presiding over the trial were the four Exarchos being Mattatheos Perinthos Exarchos of Borealia (North), |
| 20 | And Markos Achilles Exarchos of Australia (South) and Lukhas Eusebius Exarchos of Europealia (West), |
| 21 | And Cuinstanyn (Constantine) himself as Iohannes Constantinos Exarchos of Orientalia (East). |
| 22 | Reuben Calpernius Piso and the head priests (Cohen) were brought forward, |
| 23 | And Mattatheos Perinthos did ask if he be Reuben of the genos Calpernii known as the fish (piso)? |
| 24 | Reuben Calpernius Piso did reply saying: I am who I am. |
| 25 | Perinthos did reply if Reuben Calpernius Piso also be known by the name of BaalKhan (Balkhan)? |
| 26 | And by the names of Babba meaning father and Messiah meaning messenger? |
| 27 | Reuben Calpernius Piso did reply saying: These be your words then, not mine. |
| 28 | King Marcus Aurelius Cornelius Adeptius as Lukhas Eusebius did then explain to the accused, |
| 29 | That by law they be considered innocent until proven culpable, yet the seriousness of the accusations, |
| 30 | And their refusal to demonstrate good character did compel their continued custody. |
| 31 | Yet they be afforded three opportunities to settle the matter, |
| 32 | The first being prologos (prologue) and the challenge as to an error of justice, |
| 33 | Whereby a man be accused of an impossibility or that the wrong man be brought to court. |
| 34 | The second opportunity be metalogos (metalogue) and the challenge to an error of due process, |
| 35 | Whereby an accusation fail to be proven as having merit before a man be called to answer (plead), |
| 36 | Or the facts alleged be not logical, or such evidence presented be subjective and hearsay. |
| 37 | The third opportunity be epilogos (epilogue) and the challenge to a judgment at law, |
| 38 | Whereby a verdict and conclusion fundamentally breach the principles and maxims of law. |
| 39 | The kategoria (accusations) were then spoken before the court, |
| 40 | The first offence being profanity as one without good conscience against heaven and sacred law, |
| 41 | The second offence being perfidy as one without good faith against trust, honor and any respect, |
| 42 | The third offence being psychopathy as one without good character against truth or moral decency. |
| 43 | The Exarchos did then warn Reuben Calpernius Piso he faced the penalty of death if found culpable, |
| 44 | To which Reuben Calpernius Piso did reply saying: During the long hours and days and weeks, |
| 45 | I have suffered the indignity and injustice as to the delays in my inevitable fate, |
| 46 | I have thought long and hard as to what be said before men who continue to wear the robes of gods, |
| 47 | Yet deny others the same rights as the Holly and instead conspire to control the destiny of the world. |
| 48 | Therefore nothing I say or do shall change my fate nor the fact that I do not recognize your authority, |
| 49 | And whatever you do to me and to my people shall not change the truth that this be no court of law. |
| 50 | Mattatheos Perinthos did reply saying: Indeed prologos (prologue) be your right to assert, |
| 51 | And our right therefore to test the validity of such challenge. |
| 52 | Mattatheos Perinthos did then ask Reuben Calpernius Piso what be the Authority he recognize? |
| 53 | Reuben Calpernius Piso did reply saying: I be the messenger of God and God be the only authority. |
| 54 | King Marcus Aurelius Cornelius Adeptius as Lukhas Eusebius did then ask Piso, |
| 55 | If he mean Sabaoth and ultimately Satan by the name God as the only Authority? |
| 56 | Reuben Calpernius Piso was enraged and demanded that the court not speak the name Satan again, |
| 57 | But only by the title God as the name uttered be not worthy for the ears of those present. |
| 58 | Iohannes Constantinos (Constantine) did then speak, saying: Though you protest yourself to be, |
| 59 | Beyond the jurisdiction of the court, you recognize an authority that exists and has a name, |
| 60 | And therefore is part of existence and the Oneness of existence and so subject to the Divine Creator. |
| 61 | Therefore, by your own words you admit jurisdiction to the present sacred court. |
| 62 | Markos Achilles did then present the evidence upon the accusations of profanity, |
| 63 | That Reuben Calpernius Piso had denied the authority of heaven yet created a fictitious deity, |
| 64 | Called God as the hidden name for Satan and that the world be subject to his powers, |
| 65 | And had formed completely false scriptures called The Talmud having no respect for heaven, |
| 66 | Or the great prophets or any of the great teachers of history. |
| 67 | Reuben Calpernius Piso did reply, saying: If life be a dream as the holly sorcerers claim, |
| 68 | Then any man be free to create his own gods in his own image without fear of retribution. |
| 69 | Only if what the Diaspora say is false may he then be accused of such crimes. |
| 70 | Mattatheos Perinthos did then present the evidence upon the accusations of perfidy, |
| 71 | That Reuben Calpernius Piso had created hollow rituals and false laws through his false priests, |
| 72 | Denying the Golden Rule of Law that all are equal before the law and none above it, |
| 73 | But instead had proclaimed he and his followers command the right to enslave humanity, |
| 74 | As less than animals and that people condemned to such slavery be threatened with eternal damnation. |
| 75 | Reuben Calpernius Piso did reply, saying: The Holly priests had proclaimed themselves to be gods, |
| 76 | For thousands of years by blood and birthright and had many times denied and cursed the world. |
| 77 | Yet when challenged as to such rights, the Cuilliaéan had shown themselves to be mere tyrants, |
| 78 | Who hide behind the veil of equality of law and justice and due process, |
| 79 | Yet each seeking to be worshiped as a god in their own right midst a sea of animals. |
| 80 | Constantine did then present the evidence upon the accusations of psychopathy, |
| 81 | That Reuben Calpernius Piso be one without good character or truth or moral decency, |
| 82 | And instead had falsely proclaimed the right to have more than one wife at one time, |
| 83 | And to molest and sometimes murder innocent children for sexual and deviant pleasure, |
| 84 | And had demonstrated contempt to the plight of his own people in times of famine and difficulty. |
| 85 | Reuben Calpernius Piso did reply, saying: Every general be a murderer, |
| 86 | And every priest be a molester of innocence, |
| 87 | And every judge be in jeopardy of moral indecency against the popular will of the people. |
| 88 | Constantine did then reply: Truly you have made your objections known and yet have not challenged, |
| 89 | The logic or the merit of such accusations, nor denied the substance of such allegations, |
| 90 | But admitted in the absence of rebuttal the facts of such allegations, |
| 91 | Despite your protests and counter claims against the judges and the court. |
| 92 | Therefore, before heaven and earth it be lawful, moral and just that we proceed. |
| 93 | Mattatheos Perinthos did then call upon Reuben Calpernius Piso to speak or forever hold his tongue, |
| 94 | As to any fundamental error of law that may prevent the judges from rendering their verdict? |
| 95 | Reuben Calpernius Piso did reply that it be futile to waste more words, |
| 96 | To defend against a verdict already set from the moment of his arrest. |
| 97 | Lukhas Eusebius did reply that such an assertion be false as no man be culpable until proven so, |
| 98 | For the law of the Great Prophets be clear from the beginning of time. |
| 99 | Reuben Calpernius Piso did respond and cry out: Your law is nothing more than might be your right, |
| 100 | For you care nothing of the culture of others but your precious illusion of law. |
| 101 | Constantine did reply: Truly, let it be recorded forever more that no man more condemn himself, |
| 102 | Than one with such contempt for the law and blinded by such hatred and ego he have no reason. |
| 103 | For within this most sacred of places be the kings and leaders from all four quarters of the world, |
| 104 | And every major civilization and culture of humanity as witness to the falsity of your testimony. |
| 105 | Verily, it is you and no other man that has condemned your body by your own hand and words, |
| 106 | And thus our verdict be lawful and honorable before heaven. |
| 107 | Soon after, Reuben Calpernius Piso and the priests were led away and executed, |
| 108 | And a written record of the trial posted in all major languages in front of the Great Basilica. |
| 109 | In the same year, |
| 110 | Upon the conclusion of the trial, Cuinstanyn (Constantine) did order his military forces in Italia, |
| 111 | To advance against the defenders of the warlord Dioletis (Diocletian) and lay siege to Rome. |
| 112 | Within a matter of weeks, the Christian armies did conquer Sicily, Calabria and Campagnia in the south, |
| 113 | And the Po Valley and hills and valleys to the north of Rome until the city was surrounded. |
| 114 | Cuinstanyn (Constantine) did then leave Antioch for the north of Italia to the delta of the River Po, |
| 115 | Where he did declare the site to be the new capital of a city of respect and fraternity, |
| 116 | To be known as Philadelphia as the new capital of Christian Italia. |
| 1 | In the year known as 313 CE, |
| 2 | Fifteen hundred and thirteen years since the dawn of the Great Age, |
| 3 | As Cuinstanyn (Constantine) did oversee the construction of Philadelphia on the River Po Delta, |
| 4 | The Roman Senate did convince the Goti leader Alaric to assassinate Diocletis (Diocletian), |
| 5 | And to appeal to the mercy of Cuinstanyn (Constantine) by making him Emperor unopposed. |
| 6 | The Senate then elected Gaius Ceionius Volusianus as their Consul and Prefect of Rome, |
| 7 | With the power to speak with the full authority of Rome to Cuinstanyn (Constantine), |
| 8 | And to bestow to him the symbols and standards of power of Imperial Caesar Augustus. |
| 9 | Cuinstanyn (Constantine) did accept to meet the Roman delegation at Philadelphia, |
| 10 | Where Gaius Ceionius Volusianus did present the head of Diocletian and the symbols of Rome. |
| 11 | Yet as they met, word did come from Rome that Alaric as leader of the Goti had declared himself emperor. |
| 12 | Despite the actions of Alaric, Cuinstanyn (Constantine) did accept the gifts, |
| 13 | Beginning with the ring and sword of Imperator Caesar Augustus as the power of Emperor, |
| 14 | And then the symbols of Pater Patriae Fiscus as Father of all Public Funds of the State, |
| 15 | And then the symbols of Imperium Proconsulare Maius as the highest elected official by the Senate, |
| 16 | And then the symbols of Princeps Senatus as the Chief Legislator and Leader of the Senate, |
| 17 | And then the symbols of Potestas Tribunicia as the Chief Justice of all Roman Law, |
| 18 | And then the robes of Pontifex Maximus as High Priest and King of all Sacred Rites, |
| 19 | And then finally the Mitre (hat) and Cappa (cloak) of the Vaticanus Divinitus as prophet of the people. |
| 20 | Cuinstanyn (Constantine) did then reply that if the Senate and people of Rome truly honor him, |
| 21 | As their duly elected leader, then in twenty one days as the twenty first day of Martius (March), |
| 22 | The people of Rome must demonstrate their courage by opening the gates of the city, |
| 23 | And enable the forces of Cuinstanyn (Constantine) to deal with Alaric and the Goti, |
| 24 | And he (Constantine) did swear that not a single Roman that honors the Law of Rome be harmed. |
| 25 | Yet, eight days before the deadline and upon the 13th of Martius (March), |
| 26 | Word did quickly spread to the besieged city of Rome that Emperor Constantine did approach, |
| 27 | Leading his elite cavalry from the front upon a white horse and in the regalia of Caesar. |
| 28 | The Goti that had been in a frenzy of looting did panic and sought to purchase any safe escape. |
| 29 | Instead, the people of Rome did rise up and at great cost did slaughter the Goti to the last man, |
| 30 | Before raising the head of Alaric on a pole at the forum and opening the gates of the city. |
| 31 | Thus, upon the morning of the fourteenth day, being the Ides (mid) of Martius (March), |
| 32 | Cuinstanyn (Constantine) did then enter Rome in triumph as a hero to the people, |
| 33 | As the undisputed Emperor of Rome with more power than any Caesar since the time of Octavius. |
| 34 | Cuinstanyn (Constantine) did then order the convening of the assembly in the Forum of all senators, |
| 35 | And all judges, officials and priests so that Caesar Constantinius (Constantine), |
| 36 | Could address the entire government and leadership of Rome in one speech. |
| 37 | There assembled within the Forum, Caesar Constantinius (Constantine) did speak saying: |
| 38 | To the people assembled here present upon the most sacred of days as witness to these events, |
| 39 | And to those that come to read and here of such words and edicts of law hereafter, |
| 40 | I, the Divinely blessed Commander in Chief (Imperator Caesar Augustus) Iohannus Conablus Constaninius, |
| 41 | Divinely inspired Prophet (Vaticanus Divinitus), Supreme Pontiff (Pontifex Maximus), |
| 42 | Lord and Head of State (Dominus), Father of the Public Funds (Pater Patriae Fiscus), |
| 43 | Highest Elected Official (Imperium Proconsulare Maius), Leader of the Senate (Princeps Senatus), |
| 44 | Chief Judge and Magistrate (Potestas Tribunicia) and Great Victor over the Goti, Aryans and Suebi, |
| 45 | Do hereby acknowledge the will and the consent of the people to be their leader, |
| 46 | And do solemnly swear that I shall honor my pledge that no harm come to those who respect the law, |
| 47 | And those that honor what is most sacred and profound. |
| 48 | Verily upon this day (14 March), being the Ides (middle) of Martis and Dies Sanguinis (Day of Blood), |
| 49 | Those people who respect the law and honor what is most sacred do remember the supreme sacrifices, |
| 50 | Of the many who have fought and died for higher virtues and ideals and that many times in history, |
| 51 | We have been called to make great sacrifices to honor heaven and Divine Law. |
| 52 | Verily this place was founded on such high ideals and honor to heaven and humanity, |
| 53 | As a place of sanctuary and law and respect, blessed by the Highest Holly Priests and Great Prophets, |
| 54 | Bestowed then with the absolute authority as Vaticanus and Pontifex Maximus to speak for heaven. |
| 55 | Thus, the most sacred artefact known as the Ark of the Covenant being the Ark of Akhenaten, |
| 56 | Was brought to this place and a temple suitable for such holly symbols constructed, |
| 57 | Upon virgin ground as an acropolis called (the) Domus Vaticanae as the House of the Prophet. |
| 58 | Yet certain men of low morals and profanity did see such objects as a source of power and desire, |
| 59 | And these lands were cleaved in the madness of murder, perfidy, psychopathy and destruction, |
| 60 | All for the sake of power and possession and nothing more. |
| 61 | Yet the law of equality in honor of the Golden Rule that all are equal and none are above the law, |
| 62 | Did prevail and such people who cared for nothing but the enslavement and misery of others, |
| 63 | Were banished from these walls until later these very merchants were not only invited to return, |
| 64 | But to corrupt the very soul of Rome and the ground we stand upon. |
| 65 | Thus good men did turn away and permit such false and corrupt laws to be enacted, |
| 66 | To claim that some men be born gods and some men be born animals and it be the right of the gods, |
| 67 | To perpetually enslave the animals and the entire world. |
| 68 | So pervasive the corruption of law and trade that no remnant of law remained and these stones, |
| 69 | Became sacred to every pirate, every thief, every robber and every criminal in history. |
| 70 | These walls became the prize in themselves; and the precious and obsessive desire of every warlord, |
| 71 | And every slave trader and every corrupt moneylender to seize and control as if it is source of power. |
| 72 | Yet even this be not the worst, for the most hideous and insane men were then welcomed from Africa, |
| 73 | A Race of Necromancers (diviners of the dead) who sought to control the world, |
| 74 | Through curses and witchcraft and hollow rituals of unspeakable violence and cruelty, |
| 75 | In order to bind the dead to their will and thus sow fear and obedience among all men. |
| 76 | Such lunatics and men of illness of mind did then murder countless children, |
| 77 | And rape thousands of young women and murder tens of thousands of innocents, |
| 78 | While cursing the Domus Vaticanae by constructing below its foundations both a necropolis, |
| 79 | And crude underground temples to ply their evil and insane craft. |
| 80 | Thus the very earth under our feet here today has been eternally cursed by the blood of innocents, |
| 81 | And all connection to heaven and to spirit has been cut off from this place, |
| 82 | That the Domus Vaticanae be barren of any spiritual power or connection to spirit or demon, |
| 83 | Except to the ghosts that roam its halls and rooms and sacrificial chambers. |
| 84 | Behold! Upon this day and forever more, I seal shut the doors of the vatican forever. |
| 85 | Furthermore, I abjure the office of Vaticanus Divinitus three times and declare it abolished, |
| 86 | And Damnatio Memoriae (damned in memory), to be removed from all records and never revived. |
| 87 | Furthermore, in forty days time, I hereby order that the Domus Vaticanae be torn to its foundations, |
| 88 | And Damnatio Memoriae (damned in memory) and that such site shall remain forever cursed, |
| 89 | And never permitted to be used for any purpose but the grazing of sheep and goats. |
| 90 | Verily then, as there be no possible connection to heaven or to any form of spirit in this place, |
| 91 | I abjure the office of Pontifex Maximus (Supreme Pontiff) three times and declare it abolished, |
| 92 | And order the abolition of the College of Pontiffs and all colleges of priests, virgins and attendants, |
| 93 | And declare Pontifex Maximus (Supreme Pontiff) and the College of Pontiffs, |
| 94 | Damnatio Memoriae (damned in memory) and never permitted to be revived. |
| 95 | For this city has abidcated all rights and reason and respect of spirit, |
| 96 | And the city is forbidden to ever be known as Christian or to be visited or house any Rabbi, |
| 97 | Or any Monarch or Presbyteros or any symbol of Christianity or the Church of Christ. |
| 98 | For Rome be the epitome of the Anti-Christ and everything that is against Christianity, |
| 99 | And Rome be the enemy of heaven and of all spiritual authority. |
| 100 | Verily, Rome be the enemy of the true law of the Golden Rule of Law and Just and Fair Process, |
| 101 | And the equality of rights of all men and women and the future prosperity and well being of humanity. |
| 102 | Therefore, I declare the doors of the Curia to be sealed shut forever and for the Senate to be dissolved, |
| 103 | And Damnatio Memoriae (damned in memory), to be removed from all records and never revived, |
| 104 | And all the false laws and false records claiming authority over the world and the false possessions, |
| 105 | Of land and of people as slaves to be struck, cursed and burnt by fire so that no memory remains. |
| 106 | Furthermore, I abjure the office of Dominus (Head of State) three times and declare it abolished, |
| 107 | And order that within forty days hence that the Curia and the House of Records be torn to its foundations, |
| 108 | And that such sites never again be permitted to be places of law or records ever again. |
| 109 | As to the courts that have become so corrupt that wealthy men purchase their freedom, |
| 110 | While innocent men and women are condemned and property is stolen by using corrupt laws, |
| 111 | I declare the doors of every Roman Court to be sealed and shut forever, |
| 112 | And for all claims of laws, edicts, statutes, regulations, precepts and precedents to be destroyed, |
| 113 | As without substance or merit of law but entirely false, fabricated and in error. |
| 114 | Furthermore, I abjure the office of Potestas Tribunicia (Chief Judge) three times and declare it abolished, |
| 115 | And order that within forty days hence that all Roman Courts be torn to their foundations, |
| 116 | And that no court or forum of law again be permitted to be revived that claims any authority, |
| 117 | Or jurisdiction or connection to Rome and that all form of Roman Law be annulled and determined. |
| 118 | As to public officials and to merchants and to the industries of Rome, |
| 119 | Verily, the industries and crafts of Rome have become nothing more than the artisans of impostors, |
| 120 | And Officials nothing more than the patrons of imaginary history and owners of false artifacts, |
| 121 | For the goldsmiths and silversmiths of Rome have become notorious at inventing false coins, |
| 122 | To be buried and found at opportunistic times to enable wealthy merchants to claim pedigrees. |
| 123 | And scribes and authors of Rome have become the very worst inventors of absurd fables, |
| 124 | To suit the appetites of their wealthy benefactors who desire to mold history to themselves. |
| 125 | And the sculptors and artisans have become master forgers at creating false pieces, |
| 126 | Proclaiming proof of non existent emperors and senators and patricians. |
| 127 | Thus, there be no redeeming feature as to the coins of Rome or the merchants and arts of Rome, |
| 128 | For everything has become false to support an industry of falsity to commission further falsity. |
| 129 | Truly it be an illness and sickness with no cure but to end the cycle forever. |
| 130 | Therefore, I abjure the office of Pater Patriae Fiscus three times and declare it abolished, |
| 131 | And that the Pater Patriae Fiscus and all Roman money and funds be Damnatio Memoriae (damned in memory). |
| 132 | Furthermore, I abjure the Imperium Proconsulare Maius three times and declare it abolished, |
| 133 | And hereby dissolve all offices of Rome and that no one may hold any office, |
| 134 | If the authority of such office is claimed from Rome, for Rome hold no authority to grant such office, |
| 135 | And that each and every office of Rome be Damnatio Memoriae, annulled and determined. |
| 136 | Furthermore, I hereby order that within forty days hence that every Forum and every exchange, |
| 137 | And every house of money and every money temple be torn to its foundations, |
| 138 | And never permitted to be rebuilt or used for trade or commerce of public business every again. |
| 139 | Thus, what is done in law by the authority of heaven and by the consent of the people cannot be undone. |
| 140 | For as it is spoken and written, let it be so. Amen. |
| 141 | As soon as had finished speaking and whilst the crowd remained in shock at what had transpired, |
| 142 | Cuinstanyn (Constantine) did depart Rome to return to Philadelphia, |
| 143 | With one hundred and eighty thousand of his troops from the four quarters of the earth remaining, |
| 144 | Under strict instructions that in forty days, the city of Rome was to be utterly destroyed. |
| 1 | In the year known as 313 CE, |
| 2 | Fifteen hundred and thirteen years since the dawn of the Great Age, |
| 3 | And within days of the Edict of Rome by Cuinstanyn (Constantine) on the Ides of March, |
| 4 | Tens of thousands of Romans did flee the city to other cities to the north and south of Italia. |
| 5 | Yet, many did remain in defiance of the Edict, still convinced that Rome would not be destroyed. |
| 6 | However, as the deadline did loom, battles did break out with mercenaries hired by the wealthy, |
| 7 | Against the united democratic powers of earth whose legions had come to Rome to bring its end. |
| 8 | To stamp out the mercenaries, Cuinstanyn (Constantine) ordered the remaining citizens, |
| 9 | Be forced out of the city and within seven days of the deadline, the City of Rome was devoid of life. |
| 10 | Upon the commencement of the systematic destruction of the fourteen Regionen (regions) of Rome, |
| 11 | Cuinstanyn (Constantine) did give specific instructions that only the Pantheon of Hadrian, |
| 12 | And the great Thermae Albinus of Emperor Marcus Aurelius Cornelius Albinus, |
| 13 | And the Arches of the noble and Holly Emperors to remain intact. |
| 14 | The city was first to be set on fire and then once the flames had ceased, |
| 15 | For all good marble and usable stone not from the Vaticanus or Curia then to be shipped to Philadelphia. |
| 16 | Upon the first of Maia (May Day), the fires were then lit across Rome as a ring around the city. |
| 17 | Within hours, the city of Rome was as if engulfed by a sea of flames hundreds of feet high, |
| 18 | And within a day, the flames had taken hold in every one of the fourteen regions of the city. |
| 19 | For twelve days Rome continued to burn at such a fury that metals did melt, |
| 20 | And walls and buildings did explode from such heat until not an inch of the city was unscathed. |
| 21 | After seven more days of smouldering, the forces of Cuinstanyn (Constantine) did reenter the ruins, |
| 22 | To find many structures such as the Colosseum partially collapsed and the Forums utterly destroyed. |
| 23 | The soldiers did then commence the pulling down of major buildings and the removal of stone, |
| 24 | Placing the stones on barges on the Tiber River that were then sailed out and around Sicily, |
| 25 | And then north to the construction site of Philadelphia upon the Po River Delta. |
| 26 | In the same year, Cuinstanyn (Constantine) did issue orders as to the Diakesia (Diocese), |
| 27 | And did appoint his General named Aderitus as first Patriarchos (Patriarch) of the Politia of Italia |
| 28 | Cuinstanyn (Constantine) did pronounce there be nine Christian Diakesia (Diocese) for Italia, |
| 29 | With the Diakesia of Lombardia to the north and its capital being Cremona on the River Po, |
| 30 | And the Diakesia of Veronia to the north-east and its capital being Tavros (Treviso) on the River Silus (Sile), |
| 31 | And the Diakesia of Tuscania with its capital being Florena (Florence) on the Arno River in the Arno Valley, |
| 32 | And the Diakesia of Aquilia with its capital being Aternos on the Aterna River Delta on the Adriatic Sea, |
| 33 | And the Diakesia of Umbria with its capital being Ostia on the Tiber Delta and Tyrrhenian Sea, |
| 34 | And the Diakesia of Campania with its capital being Capua on the Volturno River and 16 miles from the coast, |
| 35 | And the Diakesia of Apulia with its capital being Lido on the Bradano River Delta and Ionian Sea, |
| 36 | And the Diakesia of Calabria with its capital being Katastarioi (Catanzaro) on the River Zaro Delta, |
| 37 | And the Diakesia of Sicilia with its capital being Catana (Catania) on the Symaethus (Simeto) River Delta. |
| 38 | Cuinstanyn (Constantine) did then order that the traditional birth city of the Piso, |
| 39 | Also called Piso on the Arno River Delta, be Damnatio Memoriae and to be utterly destroyed, |
| 40 | And that any memory or record of the Piso (Pisa) ever existing be purged from history. |
| 41 | In the same year, |
| 42 | Cuinstanyn (Constantine) did pronounce the end of all standards of the damned city (Rome), |
| 43 | And that the new motto of the earth be INRI meaning Ilex Neos Rabdi Idea and the phrase, |
| 44 | One Law (is) the New Rule (and) Way meaning All the Earth was to be under the Golden Rule of Law. |
| 45 | Furthermore, that every instance of the old motto of SPQR was to be removed, destroyed or struck out, |
| 46 | Wherever it be found across the Earth, as if the ancient motto of Rome never existed. |
| 47 | In the same year, |
| 48 | Cuinstanyn (Constantine) did also pronounce the formation of a new global system of finance, |
| 49 | Called Nomisma meaning the monetary system and official coins of the Empire and Politia (city-states), |
| 50 | And that private money lenders, money changers, mints, insurance or assurance were forbidden, |
| 51 | As thereafter, all forms of banking, exchange, credit, marine insurance and assurance, |
| 52 | Were under the strict control and authority of the Christian Ecclesia (Church) and Politia (city state), |
| 53 | With anyone found engaging in private banking, lending, insurance or assurance guilty of a crime, |
| 54 | And with compound interest forbidden as a capital crime and the only rate of interest, |
| 55 | Being a maximum of three percent simple interest calculated per year. |
| 56 | Cuinstanyn (Constantine) did then declare the base coin of the Earth was to be the silver Drachme, |
| 57 | Meaning standard weight and coin, and the minting of Drachme was to be the same as three scruples, |
| 58 | Of 4.32 grams in honor of the ancient standards of coins of the Holly smiths for hundreds of years, |
| 59 | And that all coins be made from precise moulds and the practice of striking coins forbidden, |
| 60 | Such that every Drachme was identical in form and weight and consistency, |
| 61 | And no clipping or shaving could occur without such fraud being easily revealed with the eyes. |
| 62 | All Roman coins were thereafter banned from circulation and all Denarius, Aureus, As and Tremissis, |
| 63 | Sesterius and Dupondius as well as all the mass of deliberately fake coins formed by master forgers, |
| 64 | Were to be seized and melted with anyone caught possessing Roman coins or imprecise struck coins, |
| 65 | Culpable of an offence of possessing fake artifacts and forbidden objects. |
| 66 | Thus, within a generation, the earth was rid of fake and poorly made coins and the wickedry, |
| 67 | Of bankers and money lenders and those that used the laws of Rome to prey upon the people. |
| 68 | In the same year, |
| 69 | Cuinstanyn (Constantine) did issue a condemnation that any city that had been a major site, |
| 70 | Of human sacrifice, of Slavery, of blood sport and murder, of necromancy and sorcery, |
| 71 | Was therefore a cursed place (anathema), judged and condemned (krimina), |
| 72 | And to be utterly destroyed (abbadon), |
| 73 | With such condemned ruins never permitted to be recognized as Christian, |
| 74 | And such criminal (krimina) and cursed (anathema) places never permitted to be the site of a church, |
| 75 | And such places that once celebrated murder and slavery in the name of religion, |
| 76 | Be never permitted again to be the site of any forum of law, |
| 77 | Or for any dictate or order to be claimed to have originated from such cursed places. |
| 78 | Within the Politia of Alba these former Roman cities be Anathema, Krimina and Abbadon: |
| 79 | The cities of Devilum (Chester), Eboracium (York) and Londinium (London), |
| 80 | With Londinium (London) especially cursed as being a site first condemned by Yeshua (Jesus the Christ), |
| 81 | As a site of falsity, of perfidy and profanity where no law or right or sacred could originate. |
| 82 | Within the Politia of Spania these former Roman cities be Anathema, Krimina and Abbadon: |
| 83 | The cities of Corduba (Cordoba) and Malaca. |
| 84 | Within the Politia of Francia these former Roman cities be Anathema, Krimina and Abbadon: |
| 85 | The cities of Massilia (Marseilles), Lucifernum (Lyons) and Turonum (Tours), |
| 86 | And the cities of Turico (Zurich), Argentoratum (Strasbourg) and Curia (Liechtenstein). |
| 87 | Within the Politia of Saxonia these former Roman cities be Anathema, Krimina and Abbadon: |
| 88 | The cities of Mogontiacum (Mainz), Vindelicorum (Ausburg), Treverorum (Trier) and Bonna (Bonn). |
| 89 | Within the Politia of Slavia these former Roman cities be Anathema, Krimina and Abbadon: |
| 90 | The cities of Dioclea (Dubrovnik), Salona, Vindobona (Vienna) and Naissus (Nis). |
| 91 | Within the Politia of Macedonia these former Roman cities be Anathema, Krimina and Abbadon: |
| 92 | The cities of Kaza (Corfu) and Epirus. |
| 93 | Within the Politia of Hellas these former Roman cities be Anathema, Krimina and Abbadon: |
| 94 | The cities of Zorza (Argostoli) and Corinthus (Corinth). |
| 95 | Within the Politia of Italia these former Roman cities be Anathema, Krimina and Abbadon: |
| 96 | The cities of Rhegium (Reggio), Messana (Messina), Syracusae (Syracuse), Tarentum and Neapolis (Naples), |
| 97 | And the cities of Beneventum, Pisa, Mediolanum (Milan), Trento (Trent) and Turinorum (Turin), |
| 98 | With Rome the most cursed, condemned and criminal of all cities under Christianity, |
| 99 | As a place not only forbidden to be rebuilt or a site ever for law or a Christian shrine, |
| 100 | But a place where its name and language (Latin) be forbidden to be named, |
| 101 | And place to be known simply as the Anti-Christ as the symbol of the enemy of humanity, |
| 102 | And against every logic and teaching of heaven and every tenet of law and reason, |
| 103 | And every right of equality and respect of men and women, |
| 104 | And against the very essence of civilized life. |
| 105 | Whereas Christianity stood for life, the Anti-Christ (Rome) stood for death, |
| 106 | And where Christianity reunited heaven and earth, the Anti-Christ (Rome) sought to divide spirit, |
| 107 | To belie, to deceive, to steal, to impersonate and to beguile. |
| 108 | Thus, no city has ever been more cursed nor condemned as a place devoid of any holy spirit, |
| 109 | And forever severed from heaven than the wicked ruins of Rome. |
| 110 | A place impossible to be reconciled with Christ as it be the personification of the Anti-Christ. |
| 111 | Within the Politia of Anatolia these former Roman cities be Anathema, Krimina and Abbadon: |
| 112 | The cities of Ephesus, Smyrna, Pergamum, Sardis, Tarsus and Rhodus. |
| 113 | Within the Politia of Syria these former Roman cities be Anathema, Krimina and Abbadon: |
| 114 | The cities of Heliopolis and Cyyrhus. |
| 115 | Within the Politia of Palestinia these former Roman cities be Anathema, Krimina and Abbadon: |
| 116 | The cities of Petra, Bostra, Baalbek, Tyrus and Caeseria Maritima, |
| 117 | With the city of Aelia Capitolina, once known as Jerusalem especially condemned, |
| 118 | As a site completely devoid of spirit or authority or sacredness but a site of human sacrifice, |
| 119 | And wicked madness and obsession in dark arts and necromancy. |
| 120 | Thus Jerusalem was forbidden to ever have a Christian church or be known as Christian, |
| 121 | Or ever be worshiped as a sacred site but as merely a adjunct to the Anti-Christ, |
| 122 | And thus its name (Jerusalem) forbidden to be mentioned by Christians forever more. |
| 123 | Within the Politia of Mesopotamia these former cities be Anathema, Krimina and Abbadon: |
| 124 | The cities of Babel (Bagdad) and any trace of the city of Babylon or the city of Ur. |
| 125 | Within the Politia of Abbysinia these former Roman cities be Anathema, Krimina and Abbadon: |
| 126 | The cities of Zafar and Timna and Samharm. |
| 127 | Within the Politia of Persia these former cities be Anathema, Krimina and Abbadon: |
| 128 | The cities of Eden (Tehran) and Gor. |
| 129 | Within the Politia of Barbaria these former Roman cities be Anathema, Krimina and Abbadon: |
| 130 | The cities of Tingis (Tangier) and Lixus (Casablanca). |
| 131 | Within the Politia of Algeria these former Roman cities be Anathema, Krimina and Abbadon: |
| 132 | The cities of Cartena, Cirta, Hippo, Carthage and Tunis. |
| 133 | Within the Politia of Gaetulia these former Roman cities be Anathema, Krimina and Abbadon: |
| 134 | The cities of Sabrata and Leptis Magna. |
| 135 | Within the Politia of Libia these former Roman cities be Anathema, Krimina and Abbadon: |
| 136 | The cities of Cyrene and Apollonia. |
| 137 | Thus, the remains of the most sociopathic and bloodthirsty and insane Empire were laid to waste, |
| 138 | And the memory of Rome and its cities of human sacrifice and necromancy and madness were ground into dust. |
| 139 | In the same year, |
| 140 | Cuinstanyn (Constantine) did order an accounting of every Monarch for every Diakesia, |
| 141 | And that every Patriarchos and Monarch of every Politia (city-state), |
| 142 | Of Borealia (north seas), Australia (south seas), Europalia (west seas) and Orientalia (east seas), |
| 143 | Be summonsed to Antioch as the first and one and only true Holly Sedos (Holy See), |
| 144 | To bear witness to the first Epistole (Epistle) of Christianity in history. |
| 1 | In the year known as 314 CE, |
| 2 | Fifteen hundred and fourteen years since the dawn of the Great Age, |
| 3 | The accounting of the Christian Empire was completed as to appointment of a Monarch, |
| 4 | For every Diakesia (Diocese) and the founding of an Episcopolis as its Episcopal Sedos (See). |
| 5 | The Tetrachs did then pronounce the sacred summons within Great Basilica of Antioch, saying: |
| 6 | To the nine Politia of Borealia (north seas): The Grace of the spirit of Christ be unto you, |
| 7 | And everlasting blessings and good intentions be unto all who receive these words, |
| 8 | From Mattatheos (Perinthos) your brother and Exarchos of Borealia (North). |
| 9 | To the nine Politia of Australia (south seas): The Grace of the spirit of Christ be unto you, |
| 10 | And everlasting blessings and good intentions be unto all who receive these words, |
| 11 | From Markos (Achilles) your brother and Exarchos of Australia (South). |
| 12 | To the nine Politia of Europalia (west seas): The Grace of the spirit of Christ be unto you, |
| 13 | And everlasting blessings and good intentions be unto all who receive these words, |
| 14 | From Lukhas (Eusebius) your brother and Exarchos of Europealia (West). |
| 15 | To the nine Politia of Orientalia (east seas): The Grace of the spirit of Christ be unto you, |
| 16 | And everlasting blessings and good intentions be unto all who receive these words, |
| 17 | From Iohannes (Constantinos) your brother and Exarchos of Orientalia (East). |
| 18 | Verily, we call upon all our brothers as Monarch and Patriarchos (Patriarchs), |
| 19 | To come to Antiochos (Antioch) to celebrate upon the month of Krios (1st of April), |
| 20 | The dawning of a New World Order at the new center of the world as an empire of Conscience. |
| 21 | Thus, no city be a Metropolis or a Metropolis Sedos (See) of Christ and One Heaven, |
| 22 | Unless it be pronounced here within such sacred space under our authority, |
| 23 | And in accord with the Golden Rule of Law and true Justice of all humanity. |
| 24 | Therefore, I Mattatheos (Perinthos) your brother do pronounce the Metropolis of Borealia (North) be: |
| 25 | Odessos (Varna) at the Panisos [Kamchiya] Delta on the Black Sea as the Metropolis of Bulgaria, |
| 26 | Tergesti (Trieste) at the Isonzo Delta on the Adriatic Sea as the Metropolis of Hungaria, |
| 27 | Kherson at the Dnieper Delta on the Black Sea as the Metropolis of Alania, |
| 28 | Tanais (Rostov-na-Donu) at the Don Delta on the Black Sea as the Metropolis of Vandalia, |
| 29 | Aticca (Atyrau) at the Ural Delta on the Caspian Sea as the Metropolis of Sarmatia, |
| 30 | Nema at the Nemos (Nemunas) River Delta on the Baltic Sea as the Metropolis of Lithuania, |
| 31 | Riga at the Dyna (Daugava) River Delta on the Baltic Sea as the Metropolis of Latvia, |
| 32 | Narva at the Narva River Delta on the Baltic Sea as the Metropolis of Estonia, |
| 33 | And Rusa (St Petersburg) at the Rusa River Delta on the Baltic Sea as the Metropolis of Rusia. |
| 34 | I Markos (Achilles) your brother do then pronounce the Metropolis of Australia (South) be: |
| 35 | Timogadi (Nador) at the Nadir River Delta on the Meditteranean Sea as the Metropolis of Barbaria, |
| 36 | Saldae (Bejaia) at the Algolis (Soummam) River Delta on the Mediterranean Sea as the Metropolis of Algeria, |
| 37 | Abes (Gabes) at the Triton River Delta on the Mediterranean Sea as the Metropolis of Gaetulia, |
| 38 | Zanadu at the Zanadis River Delta on the Mediterranean Sea as the Metropolis of Garamantia, |
| 39 | Berenice (Benghazi) at the Baris River Delta on the Mediterranean Sea as the Metropolis of Libia, |
| 40 | Zion (Suez) at the Zion Delta on the Red Sea as the Metropolis of Egyptia, |
| 41 | Saladin on Axumir at the Axumir (Mareb) River Delta on the Red Sea as the Metropolis of Ethiopia, |
| 42 | Aela (Aqaba) at the Jordan Delta on the Red Sea as the Metropolis of Sinopia, |
| 43 | And Zeila (Djibouti) at the Adama (Awash) River Delta on the Red Sea as the Metropolis of Somalia. |
| 44 | I Lukhas (Eusebius) your brother do then pronounce the Metropolis of Europealia (West) be: |
| 45 | Hollyrood at the Firth of Forth on the North Sea as the Metropolis of Alba, |
| 46 | Dublin at the Liffey Delta on the Irish Sea as the Metropolis of Irenia, |
| 47 | Iberia (Amposta/Tortosa) at the Ebro Delta on the Mediterranean Sea as the Metropolis of Spania, |
| 48 | Arles at the Rhone Delta on the Mediterranean Sea as the Metropolis of Francia, |
| 49 | Philadelphia at the Po Delta on the Adriatic Sea as the Metropolis of Italia, |
| 50 | Mantas (Hamburg) at the Elbe Delta on the North Sea as the Metropolis of Saxonia (Germany), |
| 51 | Spoleto (Split) at the Cetina Delta on the Adriatic Sea as the Metropolis of Slavia, |
| 52 | Ulkini (Ulcinj) at the Buna Delta on the Adriatic Sea as the Metropolis of Macedonia, |
| 53 | Hella at the Evros Delta on the Aegean Sea as the Metropolis of Hellas. |
| 54 | Nicomedia (Izmit) at the Sakarya Delta on the Black Sea as the Metropolis of Anatolia, |
| 55 | Sarvan (Shirvan) at the Cyrus Delta on the Caspian Sea as the Metropolis of Armenia, |
| 56 | Laodicia (Samandag) at the Orontes Delta on the Mediterranean Sea as the Metropolis of Syria, |
| 57 | Gaza at the Gazah Delta on the Mediterranean Sea as the Metropolis of Palestinia, |
| 58 | Chaldos (Kuwait City) at the Euphrates/Chaldon [Pishon] Delta on the as the Metropolis of Mesopotamia, |
| 59 | Adana (Aden) at the Abb (Ibb) River Delta on the Persian Gulf as the Metropolis of Abbysinia (Yemen), |
| 60 | Basra at the Euphrates/Tigris Delta on the Gulf of Aden as the Metropolis of Assyria, |
| 61 | Telma (Dilmun) at the Ashar (Aftan) River Delta on the Persian Gulf as the Metropolis of Saracenia, |
| 62 | And Commercion (Gameron) at the Shoor River on the Persian Gulf as the Metropolis of Persia. |
| 63 | So it is then, that no city be an Episcopolis or a Episcopolis Sedos (See) of Christ and One Heaven, |
| 64 | Unless it be pronounced here within such sacred space under our authority, |
| 65 | And in accord with the Golden Rule of Law and true Justice of all humanity. |
| 66 | Therefore, I Mattatheos (Perinthos) your brother do pronounce the seven Diakesia of Bulgaria be: |
| 67 | Oltenia with its Episcopolis being Craiova on the Rabo (Jiu) River, |
| 68 | Sofia with its Episcopolis being Serdica (Sofia) on the Iskar River, |
| 69 | Wallachia with its Episcopolis being Silistros (Silistra) on the Danube River, |
| 70 | Dobruia with its Episcopolis being Tomas on the Carasu River Delta on the Black Sea, |
| 71 | Transylvania with its Episcopolis being Agropolis (Targu Mures) on the Maros (Mures) River, |
| 72 | Varancia with its Episcopolis being Bako (Bacau) on the Hierasus (Siret) River, |
| 73 | And Moldovia with its Episcopolis being Tiras (Tiraspol) on the Danastris (Dniester) River. |
| 74 | I Mattatheos (Perinthos) your brother do pronounce the five Diakesia of Hungaria be: |
| 75 | Carinthia with its Episcopolis being Aemona (Ljubljana) on the Leibar/Sava River, |
| 76 | Austria with its Episcopolis being Vindos (near Vienna ruins) on the Danube River, |
| 77 | Nitria with its Episcopolis being Nitros (Galanta) on the Nitra (Vah) River, |
| 78 | Obudia with its Episcopolis being Aquinas (Budapest) on the Danube River, |
| 79 | Moravia with its Episcopolis being Olomos (Olomouc)on the Morava River, |
| 80 | And Batinia with its Episcopolis being Apatinas on the Danube River. |
| 81 | I Mattatheos (Perinthos) your brother do pronounce the nine Diakesia of Alania be: |
| 82 | Crimia with its Episcopolis being Sebastapolis on the Chorna River Delta on the Black Sea, |
| 83 | Podolia with its Episcopolis being Vinnica (Vinnytsia) on the Hypanis (Bug) River, |
| 84 | Lodomeria with its Episcopolis being Leopolis (Lviv) on the Leono (Poltva) River, |
| 85 | Vistulia with its Episcopolis being Krakos (Krakow) on the Vistula River, |
| 86 | Silesia with its Episcopolis being Bresio (Wroclaw) on the Ardor (Oder) River, |
| 87 | Masovia with its Episcopolis being Masova (Warsaw) on the Vistula River, |
| 88 | Halicia with its Episcopolis being Lublinis (Lublin) on the Vistula River, |
| 89 | Navaria with its Episcopolis being Navara (Yuvileine) on the Kherson (Dnieper) River, |
| 90 | And Ukrainia with its Episcopolis being Kyrio (Kiev) on the Kherson (Dnieper) River. |
| 91 | I Mattatheos (Perinthos) your brother do pronounce the five Diakesia of Vandalia be: |
| 92 | Dandaricia with its Episcopolis being Phanagoria (Temyruk) on the Hypanis (Kuban) River Delta on the Black Sea, |
| 93 | Metibia with its Episcopolis being Suruba (Staraya) on the Hypanis (Kuban) River, |
| 94 | Gerria with its Episcopolis being Telaeba (Bryansk) on the Gerrus (Desna) River Delta on the Caspian Sea, |
| 95 | Nestiatia with its Episcopolis being Capital Astronis on the Nestiatis (Volga) River Delta on the Caspian Sea, |
| 96 | Tanaitia with its Episcopolis being Exopolis on the Tanais (Rostov-na-Donu) River, |
| 97 | And Chaenidia with its Episcopolis being Gelonos on the Tanais (Rostov-na-Donu) River. |
| 98 | I Mattatheos (Perinthos) your brother do pronounce the five Diakesia of Sarmatia be: |
| 99 | Kaspia with its Episcopolis being Kaspo (Turkmenbashl) on the Ateros (Atrek) Delta on the Caspian Sea, |
| 100 | Kazaria with its Episcopolis being Sarkel (Uralst) on the Iakon (Ural) River, |
| 101 | Karesmia with its Episcopolis being on the Oxos (Amu Darya) River Delta on the Aral Sea, |
| 102 | Tartaria with its Episcopolis being Taraz on the Jaxartes (Syr Darya) River Delta on the Aral Sea, |
| 103 | And Karakalia with its Episcopolis being Iassi on the Ember River Delta on the Aral Sea. |
| 104 | I Mattatheos (Perinthos) your brother do pronounce the four Diakesia of Lithuania be: |
| 105 | Pomerania with its Episcopolis being Gedanis (Gdansk) on the Vistula River Delta into Baltic Sea, |
| 106 | Karmelavia with its Episcopolis being Voruta (Kaunas) on the Naratis (Neris) River, |
| 107 | Krivichia with its Episcopolis being Polista (Minsk) on the Nemis (Nemiga) River, |
| 108 | And Ruthenia with its Episcopolis being Martis (Mazyr) on the Pipatis (Pripyat) River. |
| 109 | I Mattatheos (Perinthos) your brother do pronounce the two Diakesia of Latvia be: |
| 110 | Livonia with its Episcopolis being Ventspolis on the Venta River Delta on the Baltic Sea, |
| 111 | And Poliania with its Episcopolis being Daugapolis on the Dyna (Daugava) River. |
| 112 | I Mattatheos (Perinthos) your brother do pronounce the three Diakesia of Estonia be: |
| 113 | Kalevia with its Episcopolis Tampea (Tallinn) on the Pirita River Delta on the Baltic Sea, |
| 114 | Oeselia with its Episcopolis Perona (Parnu) on the Perona (Parnu) River Delta on the Baltic Sea, |
| 115 | Aestia with its Episcopolis Pelso (Pskov) on the Velakos (Velikaya) River. |
| 116 | I Mattatheos (Perinthos) your brother do pronounce the five Diakesia of Rusia be: |
| 117 | Staraia with its Episcopolis Ladova (Volkhov) on the Ladogis (Volkhov) River, |
| 118 | Varangia with its Episcopolis Nova (Novgorod) on the Ladogis (Volkhov) River, |
| 119 | Ipatia with its Episcopolis Kostova (Kostroma) on the Nestiatis (Volga) River, |
| 120 | Rostovia with its Episcopolis Moskova (Moscow) on the Moskova River, |
| 121 | And Ashlia with its Episcopolis Kieva (Nizhny Novgorod) on the Nestiatis (Volga) River. |
| 122 | I Markos (Achilles) the Exarchos of Australia (South) do hereby pronounce the Diakesia of Australia (South). |
| 123 | I Markos (Achilles) your brother do pronounce the five Diakesia of Barbaria be: |
| 124 | Maiticia with its Episcopolis Alcasar on the Algarbos (Mharhar) River delta on the Atlantic Ocean, |
| 125 | Temasnia with its Episcopolis Sala (Rabat) on the Salis (Bou Regreg) River delta on the Atlantic Ocean, |
| 126 | Autolia with its Episcopolis Azamor on the Marbea (Oum Er-Rbia) River, |
| 127 | Sagaria with its Episcopolis Zaida on the Meluya (Moulouya) River, |
| 128 | And Morokia with its Episcopolis Morokos (Marrakesh) on the Agaz (Tensift) River. |
| 129 | I Markos (Achilles) your brother do pronounce the eight Diakesia of Algeria be: |
| 130 | Manchurebia with its Episcopolis Magma on the Chergi and Chelif River Delta on Mediterranean Sea, |
| 131 | Machusia with its Episcopolis Mina on the Chergi River, |
| 132 | Tulensia with its Episcopolis Chelif on the Chelif River, |
| 133 | Kabylia with its Episcopolis Gorgos on the Mala River Delta on Mediterranean Sea, |
| 134 | Sitifia with its Episcopolis Sitif on the Algolis (Soummam) River, |
| 135 | Annabia with its Episcopolis Bone on the Ubus (Seybouse) River Delta on Mediterranean Sea, |
| 136 | Jedia with its Episcopolis Zebela on the Bagrada (Medjerda) River Delta on Mediterranean Sea, |
| 137 | And Masakia with its Episcopolis Zoza on the Masaka River Delta on the Mediterranean Sea. |
| 138 | I Markos (Achilles) your brother do pronounce the nine Diakesia of Gaetulia be: |
| 139 | Natembia with its Episcopolis Bisakra on the Triton River, |
| 140 | Nacmusia with its Episcopolis Messad on the Triton River, |
| 141 | Mozabia with its Episcopolis Bonoura on the Mozab River, |
| 142 | Astacuria with its Episcopolis Ticarte on the Pallas River, |
| 143 | Achamenia with its Episcopolis Gadamea on the Pallas and Mozab River confluence, |
| 144 | Osutia with its Episcopolis Golea on the Dogod River, |
| 145 | Menia with its Episcopolis Negita on the Pallas River, |
| 146 | Mampsaria with its Episcopolis Kadamis on the Dogod River, |
| 147 | And Vazaria with its Episcopolis Sukna on the Pallas River. |
| 148 | I Markos (Achilles) your brother do pronounce the seven Diakesia of Garamantia be: |
| 149 | Tripolitania with its Episcopolis Zohar (Tripoli) on the Zohar River Delta on the Mediterranean Sea, |
| 150 | Sidria with its Episcopolis Zirtis on the Zirtis River Delta on the Mediterranean Sea, |
| 151 | Taourgia with its Episcopolis Zizda on the Zizda River, |
| 152 | Eropia with its Episcopolis Zuis on the Zanadis River, |
| 153 | Zinypia with its Episcopolis Zakna on the Zanadis River, |
| 154 | Sabia with its Episcopolis Zala on the Ouia River and Lake, |
| 155 | And Ouia with its Episcopolis Zouila on the Ouia River and Lake. |
| 156 | I Markos (Achilles) your brother do pronounce the seven Diakesia of Libia be: |
| 157 | Harabia with its Episcopolis Monktor on the Augila River Delta and the Mediterranean Sea, |
| 158 | Augilia with its Episcopolis Augila (Awjilah) on the Augila River, |
| 159 | Barcia with its Episcopolis Bara on the Baris River, |
| 160 | Purgotoria with its Episcopolis Purgota on the Purgos River, |
| 161 | Asbytia with its Episcopolis Tebrek (Tobruk) on the Purgos River Delta and the Mediterranean Sea, |
| 162 | Ouladia with its Episcopolis Siwa on the Kanis River, |
| 163 | And Kanaia with its Episcopolis Kanis on the Kanis River Delta and the Mediterranean Sea. |
| 164 | I Markos (Achilles) your brother do pronounce the eight Diakesia of Egyptia be: |
| 165 | Materia with its Episcopolis Chiros (Cairo) on the Lower Nile, |
| 166 | Atfia with its Episcopolis Tata (Matay) on the Tata River delta and Lower Nile, |
| 167 | Sia with its Episcopolis Lycopolis (Asyut) on the Khargia River delta and Lower Nile, |
| 168 | Drypotia with its Episcopolis Arsinoe on the Rufis River Delta and the Red Sea, |
| 169 | Khargia with its Episcopolis Oasis (Kharga) on the Khargia River source, |
| 170 | Coptaia with its Episcopolis Kaine (Qena) on the Kaine River delta and Upper Nile, |
| 171 | Syenia with its Episcopolis Abele on the Upper Nile, |
| 172 | And Trogladytia with its Episcopolis Bereala on the Berealis River Delta and the Red Sea. |
| 173 | I Markos (Achilles) your brother do pronounce the nine Diakesia of Ethiopia be: |
| 174 | Nobatia with its Episcopolis Pakhoras on the Upper Nile River, |
| 175 | Makuria with its Episcopolis Dongola on the Upper Nile River, |
| 176 | Megabaria with its Episcopolis Megaba on the Upper Nile River, |
| 177 | Butania with its Episcopolis Akbara on the Akbar (Atbara) River Delta and Nile River, |
| 178 | Messia with its Episcopolis Massala (Kassala) on the Sitit River, |
| 179 | Alodia with its Episcopolis Soba (Khartoum) on the union of the White Nile and Abraya (Blue Nile) River, |
| 180 | Sinaria with its Episcopolis Sina (Sinner) on the Abraya (Blue Nile) River, |
| 181 | Agamia with its Episcopolis Axum (Asmara) on the Axumir (Mareb) River, |
| 182 | And Cadabria with its Episcopolis Abra (Tana) on the Abraya (Blue Nile) River Source and Lake. |
| 183 | I Markos (Achilles) your brother do pronounce the four Diakesia of Sinopia be: |
| 184 | Sukhotia with its Episcopolis Arisha on the Nexus (Arish) River Delta and Mediterranean Sea, |
| 185 | Dahabia with its Episcopolis Masba (Dahab) on the Masba River Delta Gulf of Aqaba, |
| 186 | Eliatia with its Episcopolis Nexus (Nekhel) on the Nexus River, |
| 187 | And Tanakia with its Episcopolis Sidon (Ras Sedr) on the Sidon (Abu Sidr) River Delta and Red Sea. |
| 188 | I Markos (Achilles) your brother do pronounce the eleven Diakesia of Somalia be: |
| 189 | Zawaria with its Episcopolis Alla on the Adama (Awash) River, |
| 190 | Shia with its Episcopolis Adama on the Adama (Awash) River, |
| 191 | Alia with its Episcopolis Abba on the Adama (Awash) River, |
| 192 | Hararia with its Episcopolis Hara on the Sabil (Shabele) River, |
| 193 | Ogadenia with its Episcopolis Gode on the Sabil (Shabele) River, |
| 194 | Oromia with its Episcopolis Dolo on the Gedo (Jubba) River, |
| 195 | Geledia with its Episcopolis Kisma (Kismayo) on the Gedo (Jubba) River Delta on the Indian Ocean, |
| 196 | Abgalia with its Episcopolis Magadoxo on the Sabil (Shabele) River Delta on the Gulf of Aden, |
| 197 | Hazania with its Episcopolis Tala on the Nugal (Nugaal) River Delta on the Gulf of Aden, |
| 198 | Malaia with its Episcopolis Berbera on the River Delta on the Gulf of Aden, |
| 199 | And Gobolia with its Episcopolis Banda on the Gobol River Delta on the Gulf of Aden. |
| 200 | I Lukhas (Eusebius) the Exarchos of Australia (South) do hereby pronounce the Diakesia of Europealia (West), |
| 201 | And as your brother do pronounce the seven Diakesia of Alba be: |
| 202 | Scotia with its Episcopolis Catholica (Glasgow) on the Clyde River Delta and the North Sea, |
| 203 | Umbria with its Episcopolis Livera (Liverpool) on the Mersey River Delta and the Irish Sea, |
| 204 | Bernicia with its Episcopolis Halla (Hull) on Humber River Delta and the North Sea, |
| 205 | Deiria with its Episcopolis Granta (Cambridge) on the Ouse River, |
| 206 | Canteberia with its Episcopolis Cantis (Cantebury) on the Stour River Delta and the English Channel, |
| 207 | Dumnonia with its Episcopolis Warra (Worcester) on the Eli River, |
| 208 | And Wellia with its Episcopolis Corda (Cardiff) on Eli River Delta and the Irish Sea. |
| 209 | I Lukhas (Eusebius) your brother do pronounce the four Diakesia of Irenia (Ireland) be: |
| 210 | Boreaia with its Episcopolis Dorda (Derry) on the Foyle River Delta and the North Sea, |
| 211 | Austraia with its Episcopolis Corca (Cork) on the Lee River Delta and the Irish Sea, |
| 212 | Europaia with its Episcopolis Limri (Limrick) on the Shannon River Delta and the North Sea, |
| 213 | And Orientaia with its Episcopolis Casela (Cashel) on the Suir River. |
| 214 | I Lukhas (Eusebius) your brother do pronounce the seven Diakesia of Spania (Spain) be: |
| 215 | Galicia with its Episcopolis Braga (Porto) on Duero River Delta and the Atlantic Ocean, |
| 216 | Lusitania with its Episcopolis Olissipa (Lisbon) on the Tagus River Delta and the Atlantic Ocean, |
| 217 | Andalusia with its Episcopolis Sevilla on the Guadalquivir River, |
| 218 | Valencia with its Episcopolis Valencia on the Jucar River Delta and the Mediterranean Sea, |
| 219 | Aragonia with its Episcopolis Aragon (Zaragoza) on Elbo River, |
| 220 | Castillia with its Episcopolis Toledo on the Tagus River, |
| 221 | And Catalonia with its Episcopolis Barcelona on the Llobregat River Delta and the Mediterranean Sea. |
| 222 | I Lukhas (Eusebius) your brother do pronounce the twelve Diakesia of Francia (France) be: |
| 223 | Frisia with its Episcopolis Utrecht on the Rhine, |
| 224 | Flanderia with its Episcopolis Gentis (Ghent) on the River Lie (Lys), |
| 225 | Franconia with its Episcopolis Cologne on the Rhine, |
| 226 | Lotharingia with its Episcopolis Metz on the Moselle and Seille Rivers, |
| 227 | Neustria with its Episcopolis Paris on the Seine River, |
| 228 | Bretonia with its Episcopolis Nantes on the Loire River Delta and the Atlantic Ocean, |
| 229 | Aquitania with its Episcopolis Oleron on the Gironde River Delta and the Atlantic Ocean, |
| 230 | Gasconia with its Episcopolis Toulouse on the River Garonne, |
| 231 | Burgundia with its Episcopolis Geneva on the Rhone River, |
| 232 | Bavaria with its Episcopolis Basel on the high point of the Rhine River, |
| 233 | Sardinia with its Episcopolis Aristanis (Oristano) on the Tirsos (Tirso) River Delta and the Mediterranean Sea, |
| 234 | And Corsica with its Episcopolis Agathionis (Ajaccio) on the Agathos (Gravona) River Delta and the Mediterranean Sea. |
| 235 | I Lukhas (Eusebius) your brother do pronounce the nine Diakesia of Italia (Italy) be: |
| 236 | Lombardia with its Episcopolis Cremona on the Po River Delta and the Adriatic Sea, |
| 237 | Veronia with its Episcopolis Tavros (Treviso) on the Silus (Sile) River, |
| 238 | Tuscania with its Episcopolis Florena (Florence) on the Arno River, |
| 239 | Aquilia with its Episcopolis Aternos (Pescara) on the Aterna Rver Delta and the Adriatic Sea, |
| 240 | Umbria with its Episcopolis Ostia on the Tiber Delta and Tyrrhenian Sea, |
| 241 | Campania with its Episcopolis Capua on the Volturno River, |
| 242 | Apulia with its Episcopolis Lido on the Bradano River Delta on the Ionian Sea, |
| 243 | Calabria with its Episcopolis Katastaro (Catanzaro) on the River Zaro Delta and the Ionian Sea, |
| 244 | And Sicilia with its Episcopolis Capital Catana (Catania) on the Symaethus (Simeto) River Delta and the Mediterranean Sea. |
| 245 | I Lukhas (Eusebius) your brother do pronounce the eight Diakesia of Saxonia (Germany) be: |
| 246 | Nordalbingia with its Episcopolis Danea on the Daner (Skjern) River, |
| 247 | Westfalia with its Episcopolis Bremen on the Weser River, |
| 248 | Varinia with its Episcopolis Varina (Wolin) on Ardor (Oder) Delta into Baltic Sea, |
| 249 | Angaria with its Episcopolis Megadonis (Magdeburg) the Elbe River, |
| 250 | Ostfalia with its Episcopolis Dresdenos (Dresden) on the the Elbe River, |
| 251 | Thuringia with its Episcopolis Mattiakos (Frankfurt) on the Mattios (Maine) River, |
| 252 | Bohemia with its Episcopolis Pragos (Prague) on the Vitava River, joining the Elbe River, |
| 253 | And Austrasia with its Episcopolis Monakos (Munich) on the Isar River. |
| 254 | I Lukhas (Eusebius) your brother do pronounce the five Diakesia of Slavia be: |
| 255 | Croatia with its Episcopolis Andatonis (Zagreb) on the Sava River, |
| 256 | Dalmatia with its Episcopolis Scardona (Sibenik) on the Kirkos (Krka) River Delta and the Adriatic Sea |
| 257 | Bosnia with its Episcopolis Visokos (Visoko) on the Bosna River, |
| 258 | Serbia with its Episcopolis Belgrados (Belgrade) on the confluence of the Sava and Danube River, |
| 259 | And Rasinia with its Episcopolis Pristina on the Ibar River. |
| 260 | I Lukhas (Eusebius) your brother do pronounce the two Diakesia of Macedonia be: |
| 261 | Albania with its Episcopolis Albanis (Novosele) on the Albas (Vjosa) River Delta on the Adriatic Sea, |
| 262 | And Axia with its Episcopolis Axia (Skopje) on the Axios (Vardar) River. |
| 263 | I Lukhas (Eusebius) your brother do pronounce the nine Diakesia of Hellas be: |
| 264 | Eliadia with its Episcopolis Larissa on the Pontus (Pineios) River, |
| 265 | Ambracia with its Episcopolis Arta on the Arachthos River, |
| 266 | Saronica with its Episcopolis Athena on Kifisos River Delta and the Ionian Sea, |
| 267 | Lacodonia with its Episcopolis Skala on the Eurotas River Delta on the Ionian Sea, |
| 268 | Achaia with its Episcopolis Araxos on the Araxos River Delta and the Ionian Sea, |
| 269 | Philotia with its Episcopolis Lamia on the Lados (Ladon) River Delta and the Ionian Sea, |
| 270 | Thracia with its Episcopolis Xanthi on the Kosynthos River Delta and the Ionian Sea, |
| 271 | Kypria (Cyprus) with its Episcopolis Nicosia on Pediaeus River, |
| 272 | And Kanadia (Crete) with its Episcopolis Heraklia on the Kairatos River Delta and the Ionian Sea. |
| 273 | I Iohannes (Constantinos) the Exarchos of Australia (South) do hereby pronounce the Diakesia of Orientalia (East), |
| 274 | And as your brother do pronounce the twelve Diakesia of Anatolia be: |
| 275 | Isauria with its Episcopolis Ayda (Aydin) on the Meander (Menderes) River, |
| 276 | Marmaria with its Episcopolis Panormos (Bandirma) on Manyas River Delta on the Sea of Marmara, |
| 277 | Lycia with its Episcopolis Attaleia (Antalya) on the Attalis River Delta and the Mediterranean Sea, |
| 278 | Cilicia with its Episcopolis Seleukeia (Silifke) Salephis (Gosku) River Delta and the Mediterranean Sea, |
| 279 | Aladia with its Episcopolis Adana on the Seyhan River Delta on the Mediterranean Sea, |
| 280 | Colchia with its Episcopolis Bathus (Batum) on the Adjar River Delta on the Black Sea, |
| 281 | Amasia with its Episcopolis Philos on the Philios River Delta on the Black Sea, |
| 282 | Galatia with its Episcopolis Ordera (Ordu) on the Ordos River Delta on the Black Sea, |
| 283 | Sebastia with its Episcopolis Siva (Sivas) Halys River, |
| 284 | Lycaonia with its Episcopolis Kurda (Konya) on the Attalis River, |
| 285 | Cappadocia with its Episcopolis Vanessa (Avanos) on Sakarya River, |
| 286 | And Cataonia with its Episcopolis Melitene (Malatya) on the Melitene and Euphrates Rivers. |
| 287 | I Iohannes (Constantinos) your brother do pronounce the four Diakesia of Armenia be: |
| 288 | Georgia with its Episcopolis Tiflis on the Cyrus River, |
| 289 | Erebunia with its Episcopolis Yerevan on the Sevana (Hrazdan) River, |
| 290 | Araratia with its Episcopolis Taron (Mus) on the Murat River, |
| 291 | Uratia with its Episcopolis Bianca (Van) on the Biancos River Delta and Lake, |
| 292 | And Urmia with its Episcopolis Khoy on the Sevana (Hrazdan) River. |
| 293 | I Iohannes (Constantinos) your brother do pronounce the eight Diakesia of Syria be: |
| 294 | Chalybonia with its Episcopolis Chalybon (Aleppo) on the Chalos (Aleppo) River, |
| 295 | Apamenia with its Episcopolis Apamea on the Axius (Orontes) River, |
| 296 | Aramaia with its Episcopolis Damaskos (Damascus) on the Abana (Barada) River, |
| 297 | Emesania with its Episcopolis Emesa (Homs) on the Axius (Orontes) River, |
| 298 | Palmyrenia with its Episcopolis Mikael (Palmyra) on the Admor River and Lake, |
| 299 | Phoenicia with its Episcopolis Tripolis on the Kadisha River Delta and the Mediterranean Sea, |
| 300 | Raphaelia with its Episcopolis Raphael (Resapha) on the Raphaes River, |
| 301 | And Gabraelia with its Episcopolis Gabrael (Quaryatayn) on the Gabros River. |
| 302 | I Iohannes (Constantinos) your brother do pronounce the five Diakesia of Palestinia be: |
| 303 | Nabataia with its Episcopolis Gerasis (Amman) on the Jebbok River, |
| 304 | Galilaia with its Episcopolis Skythopolis on the Jordan Canal and River, |
| 305 | Philostinia with its Episcopolis Askalon (Ashdod) on the Lakis (Lakhish) River Delta and Mediterranean Sea, |
| 306 | Samaria with its Episcopolis Akre (Acre) on the Jordan Canal Delta and the Mediterranean Sea, |
| 307 | And Hagia with its Episcopolis Biblos (Beirut) on the Biblos River Delta and the Mediterranean Sea. |
| 308 | I Iohannes (Constantinos) your brother do pronounce the twelve Diakesia of Mesopotamia be: |
| 309 | Gazeria with its Episcopolis Edessa (Urfa) on the Belias River, |
| 310 | Mygdonia with its Episcopolis Nisbis (Qamishli) on the Arares River, |
| 311 | Gauzonia with its Episcopolis Arzama (Hasakah) on the Chebaras (Khabur) River, |
| 312 | Osroenia with its Episcopolis Kallinikos on the Belias and Euphrates River, |
| 313 | Tingenia with its Episcopolis Kerkison (Deir ez-Zor) on the Chebaras (Khabur) and Euphrates River, |
| 314 | Singaria with its Episcopolis Kisla (Bukamal) on the Singar and Euphrates River, |
| 315 | Hatria with its Episcopolis Tartaros on the Tartar River, |
| 316 | Catania with its Episcopolis Haditha on the Hadithos and Euphrates River, |
| 317 | Palagotia with its Episcopolis Palagotas (Falluja) on the Palagotos channels and Euphrates River, |
| 318 | Lakhmidia with its Episcopolis Hiera (Najaf) on the Hieros and Euphrates River, |
| 319 | Caucabenia with its Episcopolis Karbala on the Karbalos and Euphrates River, |
| 320 | And Chaldaia with its Episcopolis Orcheo on the Euphrates River. |
| 321 | I Iohannes (Constantinos) your brother do pronounce the six Diakesia of Abbysinia (Yemen) be: |
| 322 | Sabaia with its Episcopolis Azazala (Sanaa) on the Maybara River, |
| 323 | Adranitia with its Episcopolis Macula on the Timna River Delta and the Gulf of Aden, |
| 324 | Sachalitia with its Episcopolis Sapphae (Sayhut) on the Sapphos River Delta and the Gulf of Aden, |
| 325 | Arcitia with its Episcopolis Asica on the Arcitis River Delta and the Indian Ocean, |
| 326 | Adramitia with its Episcopolis Madrasa on the Adramos River Delta and the Indian Ocean, |
| 327 | And Ascitia with its Episcopolis Serapidia on the Serapos River Delta and the Indian Ocean. |
| 328 | I Iohannes (Constantinos) your brother do pronounce the nine Diakesia of Assyria be: |
| 329 | Susastia with its Episcopolis Susa on the Karas River, |
| 330 | Maysania with its Episcopolis Artara (Kut) on the Tigris River, |
| 331 | Sitacenia with its Episcopolis Gara on the Tigris River, |
| 332 | Dialia with its Episcopolis Jalula on the Gyndes (Sirwan) River, |
| 333 | Ancobaria with its Episcopolis Opis (Duloaiya) on the Tigris River, |
| 334 | Adiabenia with its Episcopolis Sabbis on the Tigris River, |
| 335 | Garamaia with its Episcopolis Corsura (Kirkuk) on the Phryscus River, |
| 336 | Adiabinia with its Episcopolis Ninus (Mosul) on the Tigris River, |
| 337 | And Aturia with its Episcopolis Soppo on the Tigris River. |
| 338 | I Iohannes (Constantinos) your brother do pronounce the ten Diakesia of Saracenia be: |
| 339 | Asharia with its Episcopolis Asha on the Ashar and Deraya River, |
| 340 | Saudia with its Episcopolis Deraya (Riyadh) on the Deraya River, |
| 341 | Laecenia with its Episcopolis Arra on the Chaldon (Pishon) River, |
| 342 | Alatenia with its Episcopolis Alata (Al Rass) on the Chaldon (Pishon) River, |
| 343 | Malithia with its Episcopolis Lathrippa (Medina) on the Lathrippo (Medina) River, |
| 344 | Alvaia with its Episcopolis Beda on the Lathrippo (Medina) Riber Delta on Red Sea, |
| 345 | Sukhania with its Episcopolis Khabar on the Chaldon (Pishon) River, |
| 346 | Houria with its Episcopolis Nabea (Yanbu) on the Nabir [Medina] River Delta on Red Sea, |
| 347 | Shemaia with its Episcopolis Jeda on the Macoraba River Delta on Red Sea, |
| 348 | And Araraia with its Episcopolis Derya (Duwadimi) on the Alata River. |
| 349 | I Iohannes (Constantinos) your brother do pronounce the nine Diakesia of Persia be: |
| 350 | Kuzistania with its Episcopolis Endia on the Tirsis (Gihon) River Delta and the Persian Gulf, |
| 351 | Farsia with its Episcopolis Tirsis (Shiraz) on the Tirsis (Gihon) River and Lake, |
| 352 | Irakia with its Episcopolis Sephahan (Isfahan) on the Zayandos (Zayendehrud) River, |
| 353 | Karezania with its Episcopolis Congon on the Kavara River Delta and the Persian Gulf, |
| 354 | Aristania with its Episcopolis Nakila on the Laris River Delta and the Persian Gulf, |
| 355 | Oromia with its Episcopolis Maraga on the Maragis (Sufi Chay) River, |
| 356 | Kermania with its Episcopolis Senna (Sanandaj) on the Gyndes (Sirwan) River, |
| 357 | Kashania with its Episcopolis Kom on the Kom River, |
| 358 | And Mazandia with its Episcopolis Amola on the the Amolis (Haraz) River Delta and the Caspian Sea. |
| 359 | Let it be known then to all people, there be forty-five Christian Diakesia (Diocese) to the North (Borealia), |
| 360 | And sixty eight Christian Diakesia (Diocese) to the south (Australia), |
| 361 | And sixty four Christian Diakesia (Diocese) to the west (Europalia), |
| 362 | And seventy five Christian Diakesia (Diocese) to the east (Orientalia), |
| 363 | And that the age of the Anti-Christ (Rome) as the Dark Ages is finished, |
| 364 | And that a new age of Illumination under a New World Order under the Golden Rule of Law has begun. |
| 365 | Therefore, let no man speak falsely of such law, lest they be judged and condemned by Heaven and Earth. |
| 1 | In the year known as 314 CE, |
| 2 | Fifteen hundred and fourteen years since the dawn of the Great Age, |
| 3 | Upon the first day (alpha) of the year of the month of Krios (1st of April) known as Kyrie Eleison, |
| 4 | At Antioch within the Great Basilica, the thirty six Patriarchs of the Politia (City-States), |
| 5 | Nine from Borealia (north see), Australia (south see), Europalia (west see) and Orientalia (east see), |
| 6 | And the two hundred and fifty two Deacons (Monarch) of the first Christian Episcopal Sees (Sedos), |
| 7 | Did assemble to witness the first official edict of Christianity in history, |
| 8 | Called the Epistole Apokalypsis meaning Message from Heaven and later as The Apocalypse, |
| 9 | As pronounced by the four Exharchs as Divine Messengers, |
| 10 | Being Mattatheos (Perinthos) the Exarchos of Borealia (North), |
| 11 | And Markos (Achilles) the Exarchos of Australia (South), |
| 12 | And Lukhas (Eusebius) the Exarchos of Europealia (West), |
| 13 | And Iohannes (Constantinos) as the Exarchos of Orientalia (East). |
| 14 | Mattatheos (Perinthos) did begin, addressing the first assembly of Christianity, saying: |
| 15 | To the nine Politia and forty-five Christian Diakesia (Diocese) of Borealia (north seas), |
| 16 | And to all the diligent, discerning and prudent of mind unto whom these present words shall come, |
| 17 | Everlasting Greeting and may the Grace and Inspiration of the Spirit of Christ be upon you, |
| 18 | For I, Mattatheos (Perinthos) your brother unto the north (Borealia), |
| 19 | Do herald and bear witness to a message from the Divine Creator of all life and existence, |
| 20 | To all who have ever lived, all here present and living and all those generations yet to come. |
| 21 | Markos (Achilles) did then speak, saying: |
| 22 | To the nine Politia and sixty eight Christian Diakesia (Diocese) of Australia (south seas), |
| 23 | And to all whom exhibit chivalry and compassion in honoring the laws of the Divine Creator, |
| 24 | Everlasting Honor to you and Gratitude and may the Love of your ancestors guide and protect you. |
| 25 | For I, Markos (Achilles) your brother unto the south (Australia), |
| 26 | Do herald and bear witness to the present message from the Divine Creator of all life and existence. |
| 27 | Lukhas (Eusebius) did then speak, saying: |
| 28 | To the nine Politia and sixty four Christian Diakesia (Diocese) of Europalia (west seas), |
| 29 | And all having fortitude, courage and perseverance in honoring the laws of the Divine Creator, |
| 30 | Everlasting Life and Joy be your triumph and may the wind, sun and sea always be in your favor. |
| 31 | For I, Lukhas (Eusebius) your brother unto the west (Europalia), |
| 32 | Do herald and bear witness to the present message from the Divine Creator of all life and existence. |
| 33 | Iohannes (Constantinos) did then speak, saying: |
| 34 | To the nine Politia and seventy five Christian Diakesia (Diocese) of Orientalia (east seas): |
| 35 | And to all willing to die for justice and truth to defend the laws of the Divine Creator, |
| 36 | You are the first true Disciples of Christ and let no man claim any untruth against such fact. |
| 37 | For here at Antioch be the place that the first Disciples of Christianity be named. |
| 38 | Blessed are they that read and that hear these words and keep those things that are written herein, |
| 39 | For the time of reckoning all concepts and objects is at hand: |
| 40 | That what is true may be seen and known as true, |
| 41 | And what is false may be exposed and rejected as false, |
| 42 | And what is from heaven and the spirit of our ancestors may be trusted and understood, |
| 43 | And what is the creation of wicked and insane ghosts may be condemned and destroyed. |
| 44 | So that a man or woman when they pray does pray properly to the creator of all existence, |
| 45 | And does not in ignorance give strength to vengeful ghosts nor their fabrications and delusions. |
| 46 | Behold! The Beast (Rome) is defeated and destroyed to nothing but dust and ashes, |
| 47 | And its rallying cry of Armageddon as perpetual war and fear and division of all people is ended. |
| 48 | Even the cities that served the beast in wicked sacrifice and child molestation are destroyed, |
| 49 | That these former servants of the Anti-Christ themselves are in ruins and condemned. |
| 50 | Thus, the merchants of doom have been scattered to the winds with their false accounting, |
| 51 | And their wicked and evil tricks and lies are condemned as capital transgressions against the law. |
| 52 | For it be these bankers and money lenders with their false accounting and books, |
| 53 | That did beguile generations into imagining they (the banks) be the only source of credit, |
| 54 | When the only true credit be the trust and good will between men and women and not the bankers. |
| 55 | Only when trust between men and women, parents and children, neighbors and community are broken, |
| 56 | Do the lies of moneylenders and bankers appear true as claiming to be the only source of credit. |
| 57 | Yet, when the laws of a people be clear and true and the trust of the people be strong, |
| 58 | Then the bankers and moneylenders are powerless to ply their awful trade. |
| 59 | Thus, it be the single goal of moneylenders and bankers to corrupt society at every level, |
| 60 | In order to secure their perverse and wicked trade and accounting. |
| 61 | This be the reason why such people who engage in such acts are so dangerous to humanity, |
| 62 | And why so long as good men and women still live and breath air, it be the duty of every human being, |
| 63 | To fight and destroy such evil whenever it is found and wherever it raises it head. |
| 64 | This be the same reason as to the danger of those who proclaim themselves to be the sole priests, |
| 65 | And who pronounce themselves alone to be the messengers of wisdom and the mind of the divine. |
| 66 | In ancient times, it be only those anointed as Christs that could proclaim such authority. |
| 67 | So it was that the Holly Priests and the Great Prophets and then the Diaspora did claim, |
| 68 | Descendency from lines of priests for thousands of years in service to humanity. |
| 69 | Yet such powers and authority brought jealousy and hatred and war, |
| 70 | As men and women did seek to free themselves to be one with Heaven and the Earth as is their right. |
| 71 | Thus no man or woman may call themselves exclusively a priest as all men and women be priests. |
| 72 | Verily, it be a sacred sacrament of Christianity that all who have been Baptized, |
| 73 | May be Christened under the sacrament of Christmos and thus anointed as a priest or priestess, |
| 74 | And that no Holly or Cuilliaéan or Disapora may claim they and they alone speak for Heaven. |
| 75 | Therefore, let this be the end of false prophets and false messengers as all be one in Christ. |
| 76 | For if any man say he be the only Christ, strike him down as a false prophet, for all who are Christian be priests. |
| 77 | And if any man say that only men be anointed in Christ, then seize him and strike out his tongue, |
| 78 | For men and women be equal before the Divine Creator and anointed equally before the Divine Creator. |
| 79 | And if anyone seek to continue the insane and false practice of celibacy of the Galli, |
| 80 | And the fanatical attendants to the necromancers of the Anti-Christ, then execute them, |
| 81 | For such corruption and abomination of spirit be the signs and trickery of false messengers. |
| 82 | Similarly, no man or woman be called exclusively judges or jurists as all men are jurists. |
| 83 | For no man or woman may claim themselves to be the sole arbitrators of law, |
| 84 | Nor may any group hold the law to ransom by proclaiming they and they alone may interpret it. |
| 85 | Verily, the essence of the Golden Rule of Law be that all law is equal and that no one is above it, |
| 86 | All law is measured that all may learn and know it, |
| 87 | All law is standard that it may always be applied the same. |
| 88 | And any law that is against such truth, cannot be law. |
| 89 | Thus, if an order of priests be formed that bind themselves to the ways of the necromancers, |
| 90 | In worshiping blood and ritual sacrifice and the keeping and cursing of human remains, |
| 91 | It be the solemn duty of every man and women by order of the Creator of all existence, |
| 92 | That such men be sought out and destroyed before their bodies and all their ornaments burned. |
| 93 | For such men of wicked insanity have stained the spirit of this planet for too long. |
| 94 | And if any man be found to be engaging in the merchant practice of banking, |
| 95 | And that they keep books of loans and bonds against such pour souls, |
| 96 | Then seize such men and execute them immediately before all the people as traitors of humanity, |
| 97 | And condemned before Heaven and all the Earth. |
| 98 | For more wars have been started by wicked bankers than all the mad kings of the Earth combined, |
| 99 | As war be the business of the bankers and moneylenders and thus their very existence is a threat. |
| 100 | And if any man be found to be in the business of slavery or defending slavery as a mercenary, |
| 101 | Then seize and defeat such vile cowards without hearts or conscience and let them live not a moment. |
| 102 | Verily there be no greater transgression against heaven than those who engage in slavery, |
| 103 | And the cowards and pirates that support such wickedness. |
| 104 | Thus the bankers be condemned twice for the banker is the one that encourages slavery, |
| 105 | And the false priests of the Anti-Christ condemned three times, for they be the keys of bankers. |
| 106 | For any people that permit the vile practices of necromancers and such false magicians as priests, |
| 107 | And the business of bankers and slave traders and mercenaries in their midst, |
| 108 | Is a people themselves lost and enslaved. |
| 109 | Therefore, to free all people, we must start again with the simplest of principles and teachings, |
| 110 | So that everyone may learn and be capable of discerning clearly what is true and what is false, |
| 111 | So that it be impossible for any wicked merchant or impostor jurist or false priest to rise again. |
| 112 | Thus, the highest edict can only ever be a teaching and so we call it doktrina (doctrine), |
| 113 | As the means that may be validated three times by three forms of reason or sense or evidence. |
| 114 | From doktrina (doctrine) as teachings we may then derive truths or dogma, |
| 115 | And when dogma are assembled as laws and agreed by the people they become kanons (canons). |
| 116 | Verily, by such method the truth be known and no wicked priest or banker or false jurist, |
| 117 | May ever again seize the law or use it as a weapon against the people. |
| 118 | For men that have their minds and hearts open may discern the truth of kanons (canons), |
| 119 | And therefore expose the lies of the Anti-Christ (Rome) and its minions. |
| 120 | The first doktrina therefore must begin with the highest and greatest of ideas of the kosmos, |
| 121 | And so the question of the nature of the universe and of creation and the purpose of existence. |
| 122 | To this end, we stand upon the shoulders of wise and inspired minds such as my ancestor Hermes, |
| 123 | Who gave to us the means of framing the paradox that is existence and the Universal Truth, |
| 124 | That Life is a Dream according to certain rules and that we are already immortal and can never die. |
| 125 | Thus the doktrina (doctrines) of Hermes gives us the first dogma of Christianity, |
| 126 | And that all men of discernment must strive first to be hermeneutics, namely: |
| 127 | Verily, what is below is the same as what is above, |
| 128 | And what is above is the same as what is below, |
| 129 | To manifest the miracle that every object arises from only One concept. |
| 130 | And as all things are ultimately the same and arose from One by the contemplation of One, |
| 131 | So all things have their origin from this One by virtue of adaptation and change. |
| 132 | Thus the Light (of knowledge) is our Father and the Illumination (of mind) our Mother, |
| 133 | And the wind carries the answer to existence in its essence and the earth be our nurse and protector. |
| 134 | The father of all perfection and of the entire world is always here (present). |
| 135 | His force and power is all encompassing and is transformed into all the earth. |
| 136 | Separate then, the earth (of dream) be, from the Light (of divine mind), |
| 137 | Yet even the smallest (object) to the largest (body) be known and greatly loved. |
| 138 | For the Light (of mind) ascends from the earth to the heaven and again it descends to the earth, |
| 139 | And receives the reasoning and Illumination (of dream) of things superior and inferior. |
| 140 | Thus, under Christianity we speak of the One and the Creator of all Existence and all the Universe, |
| 141 | By the name the Alpha and the Omega and the symbol of these letters. |
| 142 | We do not speak of the Creator of all Existence by one word as there exists no one word, |
| 143 | To describe the process of existence and the limitless dimensions of such a dream. |
| 144 | Therefore, all who come to Christianity or are Baptized to Christianity must be encouraged to see, |
| 145 | That all is mind and all is aspects of mind and the Divine is in you and you are the Divine, |
| 146 | And this be the reason we must rise above our differences and fears and false ideas, |
| 147 | So that we do not condemn ourselves to the madness of regret as ghosts. |
| 148 | Behold, there be seven most sacred Mysterios (Mysteries) unto Christianity, |
| 149 | That be clear and unmistakable and without confusion, being: |
| 150 | Baptizmos, Christmos, Kommoinos, Orthodoxos, Eucharistos, Matrimonos and Kremationos. |
| 151 | The first Mysterion (Sacred Sacrament) of Christianity be Baptizmos (Baptism), |
| 152 | Meaning that one is immersed fully within sacred water as a sign of purity and perfection. |
| 153 | Thus all new borns come into the world without blemish or transgression as equals, |
| 154 | Exemplified in the Mysterion (Sacred Sacrament) of immersing the body, |
| 155 | And then washing water over the head as a potent sign before all Heaven and Earth, |
| 156 | That none may claim a new born carries any debt (sin), or transgression of the parents or ancestors, |
| 157 | Nor is born into servitude or is less than another. |
| 158 | For all of us be made of water and all water upon the planet is blessed and sacred, |
| 159 | And there be no such concept or object as unsacred. |
| 160 | Thus, the Mysterion (Sacred Sacrament) of Baptizmos (Baptism) heralds each and every one of us, |
| 161 | As sacred equals without blemish or debt before Heaven and Earth. |
| 162 | Thus, if a banker or slave trader or false priest seek to curse one who is Baptized, |
| 163 | By falsely proclaiming they be born into debt (sin), or obligation or blemish, |
| 164 | Then let such false curses and claims be returned ten thousand by ten thousand times, |
| 165 | Upon the false priest or false jurist or wicked merchant that makes such false claims. |
| 166 | For no man or woman baptized a Christian may ever be held in involuntary servitude or slavery. |
| 167 | The second Mysterion (Sacred Sacrament) of Christianity be Christmos (Christening), |
| 168 | Meaning one who is anointed as Christ by the making of the sign of the ChiRos (Cross), |
| 169 | Upon the forehead in the same sacred oil that has anointed the Cuilliaéan (Holly), |
| 170 | For thousands of years as prophets and servants and true priests of the Divine Creator. |
| 171 | Thus, all new borns and all men and women who have been baptized may receive Christmos, |
| 172 | And all men and women and new borns who have received Christmos be one in Christ, |
| 173 | And be the embodiment of Christ as a true priest or priestess of Heaven and Earth. |
| 174 | Therefore, none may claim exclusively to be a messenger of Heaven without confessing, |
| 175 | They be a false prophet and a false priest, |
| 176 | And none may deny that all women be priests, without exposing themselves to be liars, |
| 177 | And none may claim that priests be celibate and separate from the community, |
| 178 | Without exposing themselves as servants of the madness and falsities of the Anti-Christ (Rome). |
| 179 | The third Mysterion (Sacred Sacrament) of Christianity be Kommoinos (Communion), |
| 180 | Meaning official approval (komma) in union (oinos) within the community as an equal, |
| 181 | Possessing equal rights of property and obligations of community. |
| 182 | Thus, all who have reached the age of maturity and have received Baptizmos and Christmos, |
| 183 | May receive the Mysterion (Sacred Sacrament) of Kommoinos (Communion), |
| 184 | In welcoming them into society as an equal with the rights to personal property. |
| 185 | The fourth Mysterion (Sacred Sacrament) of Christianity be Orthodoxos (Orthodoxy), |
| 186 | Meaning a proper and solemn oath without curse or profanity, |
| 187 | As a straight and just and proper (orthos) binding (doxos) agreement. |
| 188 | For no one may hold any office or position of trust unless they create such trust, |
| 189 | By the Mysterion (Sacred Sacrament) of Orthodoxos (Orthodoxy), |
| 190 | Nor may any agreement in trade be valid unless it be accompanied by Orthodoxos (Orthodoxy), |
| 191 | Of each and every party to honor and obey the binding terms of such union. |
| 192 | No Orthodoxos (Orthodoxy) therefore be valid if it contradicts any dogma or doktrina, |
| 193 | Or demands an impossible act or is without fair consideration or meeting of minds. |
| 194 | Yet a valid Orthodoxos (Orthodoxy) be the first law between parties forming a union, |
| 195 | And none may challenge it, nor seek to corrupt or deny such a valid binding, |
| 196 | Nor make demands as further assurance in doubt of the strength of such a covenant, |
| 197 | Nor demand in the manner of the wicked necromancers to invoke a curse upon ones own head. |
| 198 | For no man or woman may deny the importance of valid oath, or demand further surety, |
| 199 | Or seek to trick people into making a curse against themselves, |
| 200 | Let them be seized and condemned as corrupting the very foundations of civilized society. |
| 201 | Thus the Mysterion (Sacred Sacrament) of Orthodoxos (Orthodoxy) restores trust and credit. |
| 202 | The fifth Mysterion (Sacred Sacrament) of Christianity be Eucharistos (Eucharist), |
| 203 | Meaning the most perfected invocation or vow unto Heaven in devotion of sacred obligation, |
| 204 | As the most noble and perfected (aristos) prayer and vow (euche) unto Heaven. |
| 205 | Verily, the most noble and most perfected invocation and vow unto Heaven, |
| 206 | Is one done through the heart without blood or animal sacrifice, |
| 207 | Or any act simulating such sacrifice of blood or flesh. |
| 208 | Thus, the bankers and false priests and impostor jurists seek to bribe the spirits, |
| 209 | In their vain ignorance of perpetuating the illusion of prosperity. |
| 210 | Thus, they create images of what they desire and burn them as offerings with money, |
| 211 | And then seize the flesh of poor animals and innocent children and do burn them, |
| 212 | As a wicked holocaust in ignorant hope that such offering is pleasing to demons. |
| 213 | Verily, all human beings exist upon the same plane of consciousness, |
| 214 | Whether they exist in flesh or as ghost or in a state of paradise. |
| 215 | The spirits of greater forces as well as higher consciousness can only be connected, |
| 216 | Through higher awareness and an open heart, not in ignorance or superstition. |
| 217 | Thus, such ignorant and wicked people are cut off from all spirit except ghosts, |
| 218 | And have no connection to heaven or demons but merely to impostor ghosts, |
| 219 | Who remain in ignorance themselves and seek to perpetuate such ignorance. |
| 220 | Therefore, any false priest or impostor jurist or wicked banker, |
| 221 | That calls upon the sacrifice of blood or flesh or such a simulated act, |
| 222 | Then let such an abomination before Heaven cause their mouths to swell in sores, |
| 223 | And their flesh rot and fall from its bones and their joints seize so they are lame, |
| 224 | And that they be swept from this plane of existence as the worst of evil. |
| 225 | The sixth Mysterion (Sacred Sacrament) of Christianity be Matrimonos (Matrimony), |
| 226 | Meaning one (monos) wife (mater) and one sacred and eternal union under Heaven. |
| 227 | Verily, the wickedly insane merchants do seek to defile and denigrate, |
| 228 | The sanctity of the union of man and woman so that a state ruled by fear and terror, |
| 229 | Replace the father and the mother so that all children become orphans of the state. |
| 230 | Thus, these deceivers and liars do promote sexual promiscuity and multiple partners, |
| 231 | While demanding young men spelled into fanatical following cut off their genitals, |
| 232 | As adherents to the abomination and cursing of Heaven through the act of celibacy. |
| 233 | Verily, the very foundation of civilization depends upon the stability of family, |
| 234 | And the sacredness of the union between a man and a woman, |
| 235 | That they raise healthy children of good education and moral character. |
| 236 | Therefore, the Mysterion (Sacred Sacrament) of Matrimonos (Matrimony), |
| 237 | Recognizes that a man and woman be united once in sacred union before heaven, |
| 238 | And even if a husband or wife does then die and the spouse remarry, |
| 239 | Or does separate and unite with another partner, |
| 240 | A man or woman receives the Mysterion (Sacred Sacrament) of Matrimonos (Matrimony), |
| 241 | Only once in their life. |
| 242 | The seventh and final Mysterion (Sacred Sacrament) of Christianity be Kremationos (Cremation), |
| 243 | Meaning the sacred ritual of freeing the mind as spirit from being bound to Earth, |
| 244 | To enable all minds as spirits to be unencumbered in continuing their journey and learning, |
| 245 | Without being tricked into servitude as ghosts or serving the insanity of necromancers, |
| 246 | Or the madness of bankers and merchants of occult and Armageddon as perpetual war. |
| 247 | Thus, it be the essence of necromancy to steal the remains of the departed, |
| 248 | In the ignorant belief that by cursing and holding such flesh and bones, the spirit be bound, |
| 249 | And thus must serve the wishes of such mad impostor priests and their minions. |
| 250 | Verily, there be no law or force or power other than through trickery and false pretense, |
| 251 | That enables a necromancer to condemn so many departed minds as souls into being ghosts, |
| 252 | And then convince such confused minds into accepting such lies of hate and misery. |
| 253 | Therefore, the only way to prevent such ancient and wicked practices, |
| 254 | And to free every mind of attachment to the remains upon the present plane of existence, |
| 255 | Is to ensure the mind does leave the body gently before the body itself is turned to ash, |
| 256 | And nothing remains for false priests and ignorant sorcerers to seize and curse. |
| 257 | Thus, it is forbidden to bury or hold the remains of a Christian corpse and prevent its burning. |
| 258 | For the holding of human bones and flesh of corpses is a grave transgression, |
| 259 | And anyone who promotes or practices such claims cannot be Christian, |
| 260 | But an impostor and necromancer that must be seized and executed immediately, |
| 261 | With the remains in their possession, burned and thrown into the sea or river, |
| 262 | To permit such minds and spirits to be free of any sense of binding or curse. |
| 263 | Behold! It is the moral obligation of every Christian to free every spirit from being ghosts, |
| 264 | And to remove and burn and scatter the ashes of all human remains wherever they be found. |
| 265 | Thus, we four messengers reveal to all the Disciples, the truth of Heaven, |
| 266 | That there be full disclosure as defined by the meaning of Apokalypsis, |
| 267 | And that there be no doubt as to the meaning and obligation of being Christian. |
| 268 | Therefore, let not one word be corrupted or confused or deliberately changed, |
| 269 | Lest such agent for the Anti-Christ be judged and swept from this Earth. |
| 270 | As it is written, so let it be. Amen. |
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Great Age of Constantine [277- CE]