1 | This be Trust Law: |
2 | A Trust is a fictional Form of Relations and Agreement whereby certain Form, Rights and Obligations are lawfully conveyed to the administrative control of one or more fiduciary Persons for the benefit of one or more others. |
3 | The first key element of every valid and legitimate Trust is the sacred, formal and obligatory bond between the owner of the Property conveyed and those entrusted to administer the terms of its use exemplified by the Intention of the Trust. A trust does not exist without clear Intention of conveyance. |
4 | The second key element of every valid and legitimate Trust is the sacred, formal and obligatory bond between those entrusted to administer its terms and those granted the beneficial use of the Property conveyed exemplified by the Purpose of Trust. A trust does not exist without clear Purpose. |
5 | All valid Trusts are considered sacred of the highest order on the presumption that all property is ultimately owned by the Divine Creator. To breach solemn trust is considered one of the gravest transgressions of Positive Law. |
6 | As Trusts, their formation and administration is considered sacred of the highest order, only those who have undertaken solemn oaths of service are entitled to properly administer them. These persons are called Fiduciary. |
7 | A Trust exists according to the terms of its formation in accord with its declared Intention and Purpose. When a Trust has fulfilled its Purpose, it automatically dissolves as a legitimate legal entity, whether or not those who previously administered it have agreed or not. |
8 | As valid and legitimate Trusts are considered sacred of the highest order, those who administer such Trusts as fiduciaries are expected to perform to the highest standard, in good faith, without prejudice and without conflict of interest. This standard is called Clean Hands. |
9 | Under the foundation of Trust Law, a fiduciary who fails to act with Clean Hands automatically ceases to be a legitimate fiduciary from the moment they failed in their duties, not the moment they were exposed, or called to give account or confessed their transgressions. |
10 | As valid and legitimate Trusts are considered sacred of the highest order, once formed, such valid and legitimate Trusts are considered unbreakable, whether or not the property related to them has been seized, stolen, damaged, enclosed, partitioned, surrendered, sold or unlawfully conveyed. |
11 | The highest form of Trust is a Divine Trust, also involving the highest form of rights of ownership. A Divine Trust is purely spiritual and divinely supernatural, formed in accord with the sacred Covenant Pactum De Singularis Caelum by the Divine Creator into which the form of Divine Spirit, Energy and Rights are conveyed. Therefore, a Divine Trust is the only possible type of Trust that can hold actual Form, rather than just the Rights of Use of Form (Property). |
12 | A Living Trust, also called an “Inter Vivos” Trust, involves the second highest form of rights of ownership. It is distinct from a Divine Trust or a Deceased (Testamentary) Trust that typically exists for a term of the lifetime of the Person(s) or Juridic Person(s) who are the beneficiaries. There are only four (4) valid forms of Living Trusts: True, Superior, Temporary and Inferior. |
13 | The second highest form of Trust also involving the second highest form of rights of ownership is a True Trust, being the highest form of Living Trust. A True Trust is formed in accord with the sacred Covenant Pactum De Singularis Caelum and the pre-existence of a Divine Trust in the lawful conveyance from the Divine Trust into the True Trust, the Divine Rights of Use known as Divinity, being the highest possible form of any kind of Property. |
14 | The third highest form of any type of Trust is a Superior Trust, being the second highest form of Living Trust formed in accord with the Covenant Pactum De Singularis Caelum and the pre-existence of a True Trust in the lawful conveyance into the Superior Trust of Property, in the form of Realty being the highest form of Rights of Use of Object and Concepts by Divine Right, also known as Divinity. |
15 | A Temporary Trust is the third highest form of Living Trust involving the temporary conveyance of property from one (1) Superior Trust to another. |
16 | The lowest form of Living Trust possessing the lowest form of rights of ownership is called an Inferior Trust, also known as an Inferior Roman Trust, or simply Roman Trust. An Inferior Trust is any Living Trust formed by inferior Roman Law, claims and statutes. |
17 | A Deceased Trust, also known as a Testamentary Trust, also known as a Deceased Estate and simply a State, is the lowest form of Trust and the lowest form of rights of ownership of any possible form of Trust. Deceased Trusts are exclusively an invention of inferior Roman law, whereby property is conveyed into a Testamentary Trust upon the death of the testator. Inferior Roman law has defined a hybrid Deceased Trust called a Cestui Que Vie Trust which uses false and extraordinarily illogical presumptions to create Deceased Estates for the living on the presumption they are "dead" or lost or “abandoned to the sea”. |
18 | Any claim that an Inferior Roman Trust possesses superior standing and rights of ownership compared to a Superior Trust, or True Trust, is an absurdity against Divine Law, Natural Law and Positive Law and therefore, is null and void from the beginning, including any associated covenants, deeds and agreements concerning property rights and lesser trusts. |
19 | The First Law of Yapa formed the first valid and legitimate Trusts of the people of the lands known as Australia more than 70,000 years ago. |
20 | The Second Law of Yapa formed the second valid and legitimate Trusts of the people of the lands known as Australia more than 45,000 years ago. |
21 | As Yapa has never been extinguished, nor have the Trusts of First Law and Trusts of Second Law been dissolved, all valid and legitimate trusts operating on the lands known as Australia are derived from Yapa. |
22 | Any law that is against such truth cannot be law. |