| 1 | Nothing is first thought. |
| 2 | The thought with no measure; |
| 3 | The thought before one is. |
| 4 | No measure with no boundaries; |
| 5 | No boundaries with no existence; |
| 6 | No existence which is not. |
| 7 | There is no meaning for it; |
| 8 | There is no thinking about it; |
| 9 | There is no speaking about it; |
| 10 | It is not as far as we may travel until something is. |
| 11 | Nothing is an Idea. |
| 12 | Idea is Nothing. |
| 13 | The is and the is not. |
| 14 | Is not is the boundary beyond which even I may not travel. |
| 15 | For everything that is, is. |
| 16 | And that which is not has no means of description. |
| 17 | Therefore there is no word for it. |
| 18 | There is no separating or defining it. |
| 19 | Nothing is pure thought. |
| 20 | Pure thought is nothing. |
| 21 | Beyond this, nothing can be described. |
| 22 | It is the absolute boundary. |
| 23 | The boundary beyond which no law, no object, no concept, no thought, no action can exist. |
| 24 | It defines the is and the is not. |
| 25 | It defines the something and other; |
| 26 | It is the purest of substances; |
| 27 | No thing is the purest of ideas. |
| 28 | It does not define law, but the sky upon which is existence; |
| 29 | The first sky the ancestors spoke about as the beginning. |
| 30 | Nothing is absolute. |
| 31 | It is truly the beginning. |
| 32 | For nothing can exist before it. |
| 33 | And nothing can exist outside of it. |