III.   Fund

The Anglicana Ecclesia, also known as the Anglican Church is a type of commercial Religious Fund first formed in 1534 through the Act of Westminster (26Hen8.c.1) as the subsidiary Religious Fund to the “King’s Grace” (Fund) and the first and supreme Fund claiming control over the value derived from the salvation of the souls of all the subjects as well as jurisdiction over all inferior persons within the kingdoms of England, Scotland, Ireland and Wales.

In relation to the founding legal and financial structure of the Anglicana Ecclesia (Anglican Church):

(i) The founding document of the Anglicana Ecclesia Religious Fund was not a distinct set of written Religious Doctrines and Dogma expressed through a unique Creed or Canons compared to other religions, but an act of supreme blasphemy and apostacy through the Act of Westminster in 1534 (26Hen8.c.1) effectively declaring himself a God-King; and

(ii) The first expression of any coherent Dogma or Doctrines for this pseudo-Christian Religious Fund was not issued until 1539 through the Act (31Hen8.c.14) expressing limited articles of “faith” and it was not until 1563 under Elizabeth 1st that some 39 Articles of Faith were established but never passed by Westminster as law; and

(iii) The claimed property and rights vested to the Anglicana Ecclesia Religious Fund were primarily expressed in two acts, the first beginning in 1535 (27Hen8.c.28 ) and the seizure of all the property of all estates of value of less than £200 as “small religious estates” and then secondly all large estates and church property of greater than £200 in 1539 (31Hen8.c.13); and

(iv) The first reference to any Sacraments for the Anglicana Ecclesia Religious Fund was an act in 1547 (1Ed6.c.1) outlining the penalties against Christians who rejected the new Satanic and cannibalistic ceremony of the Eucharist being first tested, introduced and imposed in England a full four years before it was discussed and finalized as Catholic Doctrine at the 14th session of the Council of Trent in 1551; and

(v) The first reference to organized administration and procedure of the Anglicana Ecclesia Religious Fund was in an act in 1548 (2Ed6.c.1) and the introduction of the Book of Common Prayer and the Uniformity of Sacraments which introduced a whole range of pagan and Satanic ceremonies into the rites of the psuedo-Christian commercial Fund; and

(vi) In 1604 through (1 J. c.2 ) and the Union of the Crowns of Scotland and England under James I of England, with the General Assemblies and Church of Scotland or "Kirk" superior to the Church of England on account of the Confessions of Faith of 1567 and the Constitution and liberties of 1578. However, the Civil War in the 17th Century and the general rejection in Scotland of the Satanic practices of the "Kirk" and the blatant piracy and profanities of English clergy caused a collapse in attendances and confidence in the Church of England; and

(vii) Upon the restoration of King Charles II an act of Uniformity was issued in 1662 (14Car.2 c.4) demanding a return to discipline and the strict following of the rites and rituals in the Book of Common Prayer. The act of parliament and the severe restrictions it imposed on purely religious grounds had the effect of driving any last honest clergy out of the Church of England leaving nothing but the most vile and wicked apostates of history. The Quaker movement was one of the major movements formed during this period; and

(viii) In 1706, the Act of Union in 1706 (5&6Ann.c.8) as the Presybterian Church of Scotland (Great Britain) finally sought to address the collapse in credibility at any level of the Church of England Religious Fund. However, it was the Workhouse Acts that turned Church of England Clergy not only from apostates but into fully fledged slave traders and prison wardens that "saved" the Church of England. By the mid-18th Century a Church of England Minister in a reasonable parish possessing at least one filthy Workhouse stood to earn a small fortune exploiting the poor. Thereafter, positions within the Church of England became highly prized for their extremely generous pensions; and

(ix) While it has been variously claimed for centuries that the Anglicana Ecclesia Religious Fund was an established church with a Constitution, this is a deliberate falsity and the first Constitutions for Anglican Churches were not passed by ecclesiastical bodies and legislative bodies until the 19th Century, several hundred years later. Furthermore, any claim that the statutes of Westminster acted in any manner as a Constitution or that an unwritten Constitution existed by virtue of established acts represents complete absurdity and falsity.

Despite the claims and complex rituals and texts to the contrary, the Religious Fund known as Anglicana Ecclesia or Anglican Church has never been a proper church much less a Christian Church and was founded and then perpetuated on a lie, a deception, a trickery, a misrepresentation, a belie, a betrayal, a profanity, an apostacy and a profound sacrilege that is morally repugnant, having no force or effect ecclesiastically, lawfully or legally:

(i) The Anglicana Ecclesia Religious Fund was founded on an act of supreme blasphemy and apostacy by a former Catholic Monarch through an Act of Westminster in 1534 (26Hen8.c.1) effectively declaring himself a God-King and the establishment of a pseudo-religion for profit, in complete opposition to the doctrines of Christianity throughout history and even by the corrupt and wholly malevolent standards of the Roman Death Cult, also known as the Vatican. Under such a profane and sacrilegious act, Henry VIII rendered himself automatically excommunicated from the Christian Faith, regardless of his opinion, or any actions of his subjects or subsequent formalities of Rome. Thereafter, no act of the tyrant Henry VIII or the Anglicana Ecclesia Fund could in any possible way be claimed as Christian; and

(ii) The progressive introduction of commercial and admiralty terms such as salvation, in combination with pagan rituals wholly alien to Christianity prior to the time, is a clear and unmistakable admission of the deliberate falsity and motive of the Anglicana Ecclesia Religious Fund as a source of perpetual control and profit; and

(iii) The Anglicana Ecclesia Religious Fund is specifically founded upon the most horrible fraud, deception, belie, trick, profanity and crime against humanity ever perpetrated being the commercialization of the false 16th Century doctrine of “Original Sin” and therefore all claims of validity or authority of the Fund is automatically null and void from the beginning; and

(iv) All claimed authorities, property, rights and dignities associated with the Anglicana Ecclesia Religious Fund have automatically returned to the full authority, custody, control and jurisdiction of One Heaven and Divina Ecclesia.