I.   Introductory Provisions

An Office is a movable or immovable sacred space in which is held certain rights, authorities, capacities and powers, conferred upon one who has pronounced one or more Oaths or Vows and Sacraments and preserved by their continued honor to the fiduciary principles of good faith, good character and good conscience. One who holds an Office under such fiduciary capacity is called an Officer. An Agent can never legitimately hold an Office.

There are only four possible types of Office as defined and determined by the nature of their creation, their authority and powers and sacred and ecclesiastical superiority being Divine, True, Superior and Inferior:

(i) A Divine Office is an Office named and created in accord with the sacred Covenant Pactum De Singularis Caelum in which a spiritual member of One Heaven vows to personify such unique Office, as custodian and guardian spirit for a period not less than one thousand and eighty years. Some Divine Offices then may be occupied by living flesh and blood carnated Members. Thus a Divine Office can never be dissolved, usurped, seized or surrendered; and

(ii) A True Office is either the Office of Man and the Office of Woman as defined by the Divine Creator of all Existence and into which each and every flesh carnated Member is invested and commissioned from the time of their physical birth until their physical death. Therefore, a True Office can never be usurped, seized, sold or stolen; and

(iii) A Superior Office is primarily associated with the performance of one or more Oaths or Vows in the creation of a sacred Fiduciary and Ecclesiastical Office and is sustained so long as such oaths or vows are honored; and

(iv) An Inferior Office, or “Pseudo Office” are all non-Ucadian positions in which a defective or inferior Oath or Vow has been offered, or no Oath provided or where the fiduciary obligations have been abrogated in favor of agent and commercial advantages. All Roman Offices, including all claimed ecclesiastical Offices are Inferior Offices and “Pseudo Offices”.

The origin and literal meaning of office is derived from Latin and the Roman traditions of ecclesiastical and ceremonial duty and service known as officium when in possession of some sacred circumscribed space such as a chapel, temple, altar or sanctuary.

As all rights and property are by definition sacred, all clerical and professional obligations and responsibilities in relation to the administration, transference and conveyance of any rights or property must be concluded in a valid Office. Any and every transaction or claimed transference or conveyance of property or rights must be concluded within the sacred space and place of a valid Office to have ecclesiastical, moral, lawful and legal force and effect.

By definition, the authority, rights and powers of a Divine Office is superior to any and all other forms of Office, regardless of title or claimed status. No Inferior Office possesses any power, force, authority, right or ability to abrogate or usurp the decisions or authority of a Divine Office. Similarly, no Superior Office or Inferior Office possesses any force, authority, right or ability to abrogate or usurp the authority of a True Office to exercise any of the Natural Rights granted to it, unless the occupant of a True Office willfully and deliberately repudiates the Golden Rule of Law and all forms of logic, reason and sense.

There are sixteen (16) essential types of valid Office for the conduct and conclusion of sacred, clerical and professional obligations and responsibilities being Sanctuary, Oratory, Consistory, Sacristry, Penitentiary, Chancery, Depository, Dispensary, Treasury, Ministry, Library, Registry, Notary, Secretary, Vestry and Rectory:

(i) A Sanctuary is any temporary or permanent Office circumscribed by the performance of one or more valid Sacraments in accord with these Canons from which all other Offices are derived; and

(ii) An Oratory is any valid Office of an Orator that exists for the auricular exposition, discussion, relation, examination, disposition and conclusion of matters derived from Divine Law, Ecclesiastical Law and Positive Law and from which all other Offices in which the spoken word of Men and Women is translated to writing or vice versa is derived; and

(iii) A Consistory is any valid Office of a Councillor that exists for a solemn and sacred assembly or council; and

(iv) A Sacristry is any valid Office that exists for the receiving and safe keeping of most sacred vessels, books, vestments and may also be used by clergy as valid Trustees for worship or meetings; and

(v) A Penitentiary is any valid Office that exists for the receiving and safe keeping of sacred vows, confessions, absolutions, dispensations and examinations of conscience and may also be used by clergy as valid Trustees for providing sanctuary and sustenance to penitents confessed; and

(vi) A Chancery (also Chancellery) is any valid Office of a Chancellor that exists for the receiving and safe keeping all original instruments, registers, memoranda, forms and rolls and for the original creation of new forms and instruments by valid Trustees as Scriveners as well as the provision of certified and valid extracts of original instruments and records; and

(vii) A Depository is any valid Office that exists for the purpose of receiving the temporary assignment of goods and property for safe keeping, or security, or bailment or warehousing upon the issue of receipts and to be returned upon expiry of such conditions; and

(viii) A Dispensary is any valid Office that exists for the purpose of dispensing, or settling, or resolving, or exchanging, or measuring, or paying, or issuing or trading property, goods or rights; and

(ix) A Treasury is any valid Office that exists for the purpose of receiving and keeping safe any and all property that has been salvaged or claimed or surrendered upon being abandoned, lost (presumed dead), incapacitated, infirm or intestate; and

(x) A Ministry is any valid Office that exists for the conducting sacred, clerical and professional obligations and responsibilities and the dispensation and determination of questions of rights and property; and

(xi) A Registry is an Office that exists for the recording of entries, enrolments and events into Books, Registers, Rolls, Memoranda, Accounts and Manifests and the subsequent issue of Certificates, or Receipts as well as the administrative management of Journals, Ledgers and Summaries; and

(xii) A Library is an Office that exists for the recording, entry, safe keeping of copies and acknowledgment and evidence of service and publication of all official Notices, Books, Gazettes, Newspapers, References, Periodicals as well as Audio Visual Material as well as other claimed works of copyright; and

(xiii) A Notary is an Office that exists for the purpose of recording, entry, safe keeping of copies and acknowledgment and evidence of service of official Notices as well as the safe keeping and custody “in due course” of all “public” originals and proofs of any surrender, gift, waiver, abandonment, resignation, novation of property or rights by the Trustor through Deed or Act such as wills, affidavits, land and property conveyances; and

(xiv) A Secretary is an Office that exists for the purpose of the private recording, entry, safe keeping of copies and acknowledgment and evidence of service of official Notices, Claims and Rights and the “secret surrender” and “passing” of such private material to other parties are required or demanded; and

(xv) A Vestry is an Office of the Keeper of the Rolls that exists for the purpose of recording and keeping safe the essential records of a Parish; and

(xvi) A Rectory is an Office of the Rector that exists for providing teaching and instruction to students.

In respect to Divine Offices, True Offices, Superior Offices and Inferior Offices:

(i) A Divine Office cannot cease to exist, even if a physical and living incumbent fails to adhere to the standards and obligations of such office, or if one or more persons even disavow or seek to diminish or attempt to dissolve such Office; and

(ii) A True Office is dissolved upon the physical death of the incumbent Man or Woman; and

(iii) A Superior Office ceases to exist upon the death of the occupant, or their resignation, or if the occupant deliberately and willfully breaches their obligations and responsibilities according to the Rule of Trust and fails to remedy within the allotted time, causing a default and then fails to honor and acknowledge their culpability, causing termination; and

(iv) An Inferior Office by definition never possess legitimate authority or power, but ceases even to be capable of maintaining the impression of legitimacy when an occupant breaches any notion of Rule of Law, or decency, or good faith, or good character or good conscience.

In respect of an Officer, a Superior Office may only be restored:

(i) After the allotted time and penance determined upon such a disgraced former Trustee and Officer openly and willfully chooses to admit and confess to their dishonor and culpability or being found culpable; and

(ii) The renewal of sacred Oath and Vow upon expiry of the prescribed time and conditions permitting such a man or woman to once again become a valid Trustee.

The Inferior Western-Roman Legal notion that the powers and authorities of an Inferior Office can be suspended and remain until the investiture or appointment or commission of a new incumbent is a moral repugnancy, a profanity, a sacrilege and an utter falsity and absurdity:

(i) All Roman Offices are by definition inferior and only exist by virtue of the belief of the people and the existence of some vow or oath. Thus upon the death or resignation of the occupant, the Office ceases; and

(ii) No Roman Office possesses any legitimate or valid spiritual power or authority. Therefore, there is nothing to suspend or hold in abeyance; and

(iii) The concept of Interregnum is a mockery of all notions and forms of Fiduciary Law, Rights, Property, Oaths and Obligations. Therefore, even the evoking of such a claim renders such authority null and void.

As the authority and legitimacy of an office is derived from ecclesiastical authority, then the obeying of the Rule of Law is not merely duty, but necessary for the lawful effect of any action. This is because no spiritual force may flow through natural law and positive law of this world, if the sacred rules that establish such law are willingly broken.

When a man or woman seeks to cling to an Inferior Office and yet deny their obligations and duties, they automatically prove they are excommunicated from any spiritual authority, thereby rendering such acts merely enforceable through ignorance, force or fear.

When a man or woman seeks to cling to an Inferior Office through the use of ignorance, force and fear, denying their dependency on legitimacy from the Divine Creator and Divine Law, then no action or decree they make can ever be regarded as ecclesiastical, lawful or legal.