II.   Instruments & Transactions

Scripture are Instruments that conform to the ancient standards of instruments under Sacré Loi (Sacred Law of the Carolingians) and in accord with Divine Law and Natural Law consistent with the most sacred Covenant Pactum de Singularis Caelum.

In accord with these Canons and the most sacred Covenant Pactum de Singularis Caelum, Scripture is divided into three classes being Sacred, Official and Personal:

(i) Sacred Scripture is all Scripture recognized as being part of the collection of Scripture known as Maxima Textibus Sacris; and

(ii) Official Scripture is all Scripture registered into the Great Register and Public Record of One Heaven and also known as the Great Roll of Divine Persons; and

(iii) Personal Scripture is all Scripture created and formed by a Member of One Heaven in accord with the prescribed template known as Voluntatem Et Testamentum as the highest form of Sacred Covenant.

By Western-Roman law, the highest and most authoritative instruments for the gift, grant, assign or delegation of property by transfer or conveyance is through Scripture. By default, all official instruments of Ucadia are valid Scripture.

The first eleven (11) sacred collections of texts of the Maxima Textibus Sacris represent the greatest sacred texts of all major regions of planet Earth and major faiths prior to the end of the Year of Redemption, being:

(i) Primum Sanctum Textibus Africa, also known as First Holy Texts of Africa; and

(ii) Primum Sanctum Textibus Americas, also known as First Holy Texts of (the) Americas; and

(iii) Primum Sanctum Textibus Arabia, also known as First Holy Texts of Arabia; and

(iv) Primum Sanctum Textibus Asia, also known as First Holy Texts of Asia; and

(v) Primum Sanctum Textibus Euro, also known as First Holy Texts of Euro; and

(vi) Primum Sanctum Textibus Oceania, also known as First Holy Texts of Oceania; and

(vii) Primam Sanctam Textibus Unum Fidem, also known as First Holy Texts of One Faith; and

(viii) Primam Sanctam Textibus Unum Islam, also known as First Holy Texts of One Islam; and

(ix) Primam Sanctam Textibus Unum Spirit, also known as First Holy Texts of One Spirit; and

(x) Primam Sanctam Textibus Unum Terra, also known as First Holy Texts of One Earth; and

(xi) Primam Sanctam Textibus Unum Mentis, also known as First Holy Texts of One Mind.

The second eleven (11) sacred collections of texts of the Maxima Textibus Sacris represent the new sacred texts of all major regions of planet Earth and major faiths after the end of the Year of Redemption, being:

(i) Sancta Nova Textibus Africa, also known as New Holy Texts of Africa; and

(ii) Sancta Nova Textibus Americas, also known as New Holy Texts of (the) Americas; and

(iii) Sancta Nova Textibus Arabia, also known as New Holy Texts of Arabia; and

(iv) Sancta Nova Textibus Asia, also known as New Holy Texts of Asia; and

(v) Sancta Nova Textibus Euro, also known as New Holy Texts of Euro; and

(vi) Sancta Nova Textibus Oceania, also known as New Holy Texts of Oceania; and

(vii) Sancta Nova Textibus Unum fidem, also known as New Holy Texts of One Faith; and

(viii) Sancta Nova Textibus Unum Islam, also known as New Holy Texts of One Islam; and

(ix) Sancta Nova Textibus Unum Spirit, also known as New Holy Texts of One Spirit; and

(x) Sancta Nova Textibus Unum Terra, also known as New Holy Texts of One Earth; and

(xi) Sancta Nova Textibus Unum Mentis, also known as New Holy Texts of One Mind.

All accepted Sacred Texts may appear in more than one (1) collection and are formally defined as Canonical, Reverential or Referential:

(i) Canonical Sacred Texts are texts considered and cited as the absolute foundation of all law and spiritual authority and therefore the twenty two (22) books of true canon law known as Astrum Iuris Divini Canonum; and

(ii) Reverential Sacred Texts are texts that contain some canonical references but also possess too many non canonical references to be wholly canonical so may be partially cited as foundational law but not considered absolute "Divine Law”; and

(iii) Referential Sacred Texts are respected historical texts that are not considered accurate or consistent enough to be "Divine Law" that may be referenced in historical context and reference but not as true foundation of law.