Canonum De Ius Fidei
Canons of Fiduciary Law

one heaven iconII.   Instruments & Transactions

2.1 Scripture

Article 80 - Annate (First Fruit)

Canon 7393 (link)

Annates or First Fruits was a system first instituted by the Roman Death Cult in the 13th Century and falsely claimed as a tradition whereby the new incumbent to a franchise or benefice controlled by the Roman Death Cult was obliged to “donate” the entire profit of the first year of operations. Over time, the nature of such payments changed to become periodic.

Canon 7394 (link)

In most civilized cultures prior to the collapse of the ancient Western-Roman System in the 6th Century, Temples and the priests and attendants were considered an extension of the State and so were funded as part of the general revenues of the civilization, as for a major temple or priest to require donations for their operation was considered the height of profanity and disrespect to the Gods. Thus in ancient Rome, Greece, Asia, Egypt and the Middle East, there was no such system as financial religious offerings or “first fruits” for the funding of temples and priests.

Canon 7395 (link)

As part of an elaborate system of non-Christian merchants of Pisa, Zurich and Venice to seize control of the revenue of states that pledged their allegiance to the Roman Death Cult, a completely false history was concocted claiming such practice of First Fruits or “Annates” existed throughout history. Such falsities were made a central theme of the false scriptures created by these same people, particularly in the creation of a mythical tribe called “Levi” who were considered the only people ecclesiastically permitted to issue and collect taxes and keep a portion for their own benefit. Thus from the 13th Century onwards, progressively more and more people have lost control of their revenue to this very small group of imposters and frausters.

Canon 7396 (link)

In 1534, King Henry VIII (26Hen.8 c.3) abolished the payment of First Fruits to the Roman Death Cult and instead instituted the system of Ecclesiastical Tithes franchised its collection to a new group of Venetians as a tax collector class, with the final revenue after commissions being paid to the King. A further act enforcing Tithes was introduced in 1535 (27 Hen. 8 c.20).