II.   Instruments & Transactions

A Condamnation is a formal Instrument issued under the Scientiam Mysteria (Occult Knowledge) standards of instruments and writing first formed under King Henry VIII of England from the 16th Century as a proprietary form of Self-Curse and Self-Reprobation for the Convicted and Ecclesiastical Exemption for the Judge or Magistrate whereby upon proof of confession or heresy the Convicted "accepts" and "consents" to excessively cruel, unjust, corrupt punishment, or state sanctioned murder and torture.

Under Scientiam Mysteria (Occult Knowledge) since the 17th Century, the nature of certain types of Condamnation may be deliberately hidden and obscured through the use of the abbreviation “Con” or “Com” as a prefix in the creation of new legal words and concepts having proprietary forms of Condamnation as their base. 

The first surviving Statute issued by Westminster in the creation of Condamnation is (25 Hen 8 c 14) in 1533 entitled “Act Concerning Heretics” whereby one accused of Heresy may be tried and given the opportunity to Recant (voluntarily confess and reject any alleged Heresy) or be considered a Relapse and subject to the harshest of punishments:

(i) In 1540 (32 H.8. c.20), a new word was introduced concerning condemnation called Attainder meaning “the extinction of rights of a person condemned as an outlaw or to death” in reference to arguing the conveyance of the property of small ecclesiastical estates and large monasteries to the control of the King; and

(ii) In 1541 (33 H.8. c.20), the term Attainder was further used in reference to Treason and in 1543 (34 & 35 H.8. c.14) concerning the issuance of Certificates of Attainder in relation to Convicts, which appears to still remain in force; and

(iii) In 1547 (1 Ed. 6. C.12), the statutes concerning Condamnation via Heresy and Attainder were listed as being repealed under King Edward 6th and then partly restored in 1553 (1 M. S.1. c.1) under Queen Mary. The issue of Heresy and Attainder is clearly and fully restored by 1558 (1 Eliz. C.1.) through “An Act to restore the crown the ancient jurisdiction over the estate ecclesiastical and spiritual”; and

(iv) The proof that Condamnation through Heresy (25 Hen 8 c 14) in 1533 and Attainder 1540 (32 H.8. c.20) remained fully in force and effect under Queen Elizabeth I was her further act of 1587 (29 Eliz. C.2) being “Errors in records of Attainders of High Treason” and the public evidence of numerous executions by burning at the stake of heretics during her reign.

The core element of Condamnation is the absolute necessity of a voluntary confession and rejection of any future Heresy or “Remorse”. In the absence of such voluntarily confession or an acceptance of guilt, the concept of Condamnation gave the Crown and its agents permission to torture and murder any such individual who dare challenge its absolute authority to enslave, to steal, to cheat and to commit acts of profanity and sacrilege with impunity.

Examples of types of Condamnation created since 1533 that remain central to the Scientiam Mysteria (Occult Knowledge) system of legal instruments are:

(i) Convict as the “Condamnation of One’s Life” whereby through self confession or judgment as a heretic, the life; or the way of life; or liberty; or nourishment; or property of one sentenced is taken away from them through torture and cruelty; and

(ii) Conscript as the “Condamnation of One’s Rights” whereby through surrender to an authority upon their call, one is bound to perform obligations, especially in demands to fight and combat, else face capital punishment; and

(iii) Contract as the “Condamnation of One’s Standing” whereby through surrender to an inferior position and admission of incompetence to handle, deal, manage, self perform, one is bound to follow the demands and commands of the superior Party.

Condamnation is by definition a concept of supreme profanity, sacrilege and is morally repugnant, absurd in its presumptions and therefore null and void ab initio (from the very beginning). Therefore, all forms of instruments representing variations of Condamnation are also null and void, having no force or effect ecclesiastically, lawfully or legally.