I.   Introductory provisions

Session is the ancient Anglo-Saxon term created through Sacré Loi (“Sacred Law”) to define a sacred estate held "in trust".

The term Session is derived from the Latin sessionis meaning “seat of authority, residence, place of activity”. Hence, the term is equivalent to the ecclesiastical term "see" also created under Sacré Loi (“Sacred Law”) to define a church estate.

The term Session as devised under Sacré Loi also referred to the lawful conveyance of property called “levo (levy)” as property in possession of, or taken possession by a Session (estate) was considered “in session”.

Matters of dispute between estates were settled in the new form of court structured by Sacré Loi called Placitium in two (2) forms of Civil Dispute being Peto Sessionis and Quato Sessionis:

(i) Peto Sessionis meaning from Latin to “to make a demand for honor payment against or sue an estate (Session)” was the regular hearings for matters of dispute and compensation; and

(ii) Quatio Sessionis meaning from Latin “to shake, strike or shatter the rights of an estate (Session) was irregular hearings for serious matters concerning the removal of rights, loss of estate and awarding of disputed title”.

The term Session was deliberately corrupted under Salic Law to the word Seize from Khazarian - Magyar word seis/seisaus meaning “to stop, freeze, bind or tie-up”.

The term levo (levy) describing lawful conveyance was deliberately corrupted under Salic Law to the word Livery from Latin word liveo meaning “to be beaten black and blue, envy, malice”.

By the 16th Century CE, the Roman Death Cult and the Magyar-Venetian elite replaced the term Session with estate, but retained it for all matters of land/lend property in law, changing the nature of disputes to “petty sessions” and “quarter sessions”. Roman courts today, still claim to be “in session” when debating matters of land and lend.