II.   Sovereign

Roman Person, also commonly known simply as “person”, is a legal fiction created in the late 16th Century but fraudulently claimed of  earlier vintage whereby the nature of law and reality could begin to be corrupted to substitute physical and living men and women as higher order life forms with fictional tokens, images and names under the claimed control of various entities.

The first invention and reference by the Roman Death Cult to the concept of “person” was through the work of Jesuit Denis Godefroy in the wholly fictitious and fraudulent work known as Corpus Iuris Civilis or C.I.C:

(i) The fraudulent work of Denis Godefroy claimed itself to be the authentic reproduction of the laws of Emperor Justinian, including the Pandektēs (Pandect) of the 6th Century CE. The fraudulent text then went on to expound a series of outrageous and historically absurd claims of authority of Rome, at the time when Rome remained a ghost city in ruins; and

(ii) The first application of the use of person in law in England was the introduction of the Bill of Rights in 1689 by the illegitimate Parliament convened by the professional lawyer and political class associated with the Inner and Middle Temple. All prior claims of the use of person are deliberate fabrications of documents destroyed by fire in 1666 and 1688; and

(iii) In 1769, Sir William Blackstone published the Commentaries on the Law of England as a largely apologietic work introducing the core themes of the fraudulent work Corpus Iuris Civilis (C.I.C.) into the fabric of English law by claiming it to be the root and base. By the end of the 18th Century, this work in support had become the basis for the teaching of all Western Law and remained the primary teaching text for the next two (2) centuries; and

(iv) In 1804, the Jesuits assisted Napoleon Bonaparte introduce the Code Civil (Civil Code) of France across occupied Europe as the introduction of person and the false Roman Death Cult structure of law through Corpus Iuris Civilis. This corrupt model of person and rights regulation has now been copied across the world as standard law.

The legal function and provenance of a Roman Person is as an infant and ward borne from the body of a statute. Both the concept of infant and ward were well established prior to the invention of person in the 16th Century. Hence, a person is and forever remains both an infant as well as a ward to a higher entity, thereby eliminating the need for rituals of fealty and obedience, as such controls are implied merely in the use of persons.

A Roman Person is and remains inferior to a Ucadia Person, regardless of any claim, act, presumption to the contrary.