II.   Sovereign

Public is a 16th Century created legal term (falsely claimed of older provenance) describing a new form of ownership, rights and conditions of agreement whereby the true owners are hidden, or presumed to be “not known” while the community of slaves determines its own affairs as “the people”, or shares power (through a parliament) with a ruling class as part of a “state”.

The word public is derived from the 16th Century conjoining of the Latin words pube(s) meaning “age of majority, young adult or adult population” and liceo meaning “to be for sale, to have a price / value”. Hence the literal and original etymology of public is “an adult population for sale; an adult population possessing a value (as property); or community commerce”.

The word public is one (1) of several terms introduced through the elaborate fraudulent histories introduced in the 16th Century by the Jesuit Order. The first reference to public pertains to the fraudulent work of Jesuit of the short robe (secret Jesuit) Denis Godefroy published in 1583 as Corpus Iuris Civilis, claiming 6th Century Byzantine jurists considered certain law from a perspective of “public” or “private”.

The word public as a term literally and accurately meaning “a self governing community of hidden commercial slaves” is significant in its introduction in the late 16th Century as the major philosophical reform of Roman feudalism whereby:

(i) The Venetian - Roman Death Cult still maintained its false claim of absolute “ownership” of all men and woman as slaves but with this claim now being hidden from plain sight; and

(ii) The status of men and woman as “less than cattle” as was practices under Roman feudalism was banished, with the laws of self determination and rights raising people up according to the skills and abilities of its elected parliament; and

(iii) In the 18th Century, English law underwent major revision, forgery, fraudulent statutes and the reformat as “public statutes” – a term and concept that did not exist prior to the start of the 18th Century; and

(iv) The framework for ending open slavery, as opposed to permitting continued hidden slavery was introduced, eventually leading to the abolition of open slavery in most nations by the 19th Century.