II.   Sovereign

A Bill is a species of private writ invented by the Inner and Middle Temple from the end of the 17th Century being essentially a legal demand “in equity” for performance in specie of real money.

The word “bill” is a corruption of the name Ba’el or “Lord God” or “Lord Ba’al” of ancient Syria and the middle East in reference to Ba’al Moloch a god more commonly known as The Devil. Hence, all documents labeled “bills” since the 17th Century are the private property first of the Court of Equity and then from 1700 the High Court of Chancery (in England), supposedly in honor of The Devil.

The first valid recorded reference to "Bill" in a Statute of Westminster was 1676 (29 Car.2. c.4) as a means of recovery at law for those claiming damages from a large fire at Southwark markets, whereby the Court of Equity issued a "Bill" as proof of a valid claim and redeemable for performance in specie of real money at the Court of the Exchequer Chamber (in London). The second significant reference to "Bill" in Statute was in 1689 (1 W & M. S.2. c.2) in the otherwise known as the Bill of Rights of 1688 (1689) formed by the illegitimate Parliament formed by professional lawyers and politicians of the Whigs and Tories which formed a new crown (later known as Great Britain) under which William of Orange and Mary would reign as monarchs.

As King James of England and Scotland (1603 – 1625) made an agreement to convey and transfer the land of the Inner and Middle Temple as a “peculiar”, the Court of Equity (also known as Pegasus), became effectively the private court of the members of the Inner Temple from 1603. Thus, when the concept of “Bills” were introduced as early as 1676, these instruments issued from the Court of Equity were effectively private instruments for public use.

The claim that the use of the word “bill” was in practice prior to 1689 is a complete fraud, with many of the laws and statutes of England re-written after original records were deliberately destroyed in 1666 and again in 1688.

The general function and operation of a Bill is widely variant and determined largely by its expanded application. However, the main elements of all types of “valid” bills appear to be:

(i) That the instrument is recognized in formal name in part or whole as a “bill”; and

(ii) That the tradition of indulgences and the issue of writs continue whereby an original was properly “registered” and copies were sent, often on different colored paper to an agent, the recipient and the respondent; and

(iii) That some formal return similar to a writ also known as an “indorsement” took place within a certain timeframe;

(iv) That the dishonor of a “valid” bill permitted its “cure” through a notarial process.

As the invention of Bill in the 17th Century is founded on fraud and the naming of Bill is in honor of Ba’al whose authority is now firmly expressed and granted through the Covenant of One Heaven, all claims of ownership, proprietary, control and jurisdiction by the Inner and Middle Temple, also known as the Court of Chancery, also known as the Crown are illegal and unlawful, having no force or effect from the beginning (ab initio).