II. Sovereign
2.7 Iudaean Law Form
Article 83 - Septuaginta
The Septuaginta, also known as the “Septuagint”, also falsely known as the “Hebrew Bible” and the “Tanakh” is a collection of edited Mithraic, Celtic and Mesopotamian texts first formed in Ancient Greek and Latin as the canonical scriptures of the official Roman cult of Iudaeism (Judaism) by 71 CE.
The creation and publication of the Septuaginta was coordinated by Flavius Josephus, also known as Josephus bar Matthias, son of Mithraic High Priest Matthias (43 CE) assisted by several hundred of the greatest and most educated scribes of the Roman Empire by orders of Emperor Vespasian.
The name Septuaginta comes from the Latin of the same name meaning “the seventy” and was also represented numerically by the symbol “G” as what was believed in ancient Rome to be a complete life span and a symbol of perfection in tradition of the ancient Celtic legal concept of the “seventy year life estate”.
While the original names and texts that comprised the Septuaginta have now been corrupted, lost or hidden, it is quite possible the total number of elements also comprised seventy sections – hence “G” the symbol of perfection. What is known is that the original true Septuaginta comprised of three main sections:
(i) Flavius Josephus blended the books of Jeremiah and Celtic law into the “five books of Moses”, completely corrupting ancient Holly scripture but infusing Mithraic beliefs; and
(ii) Flavius Josephus then introduced a whole section of texts concerning history, again blending Mithraic texts of the Kings and prophecies such as Daniel; and
(iii) The final section was the “prophets” whereby Flavius Josephus blended the writings of the most famous priests and prophets to support the new religion.
Upon the promulgation of the Septuaginta in 71CE, diplomatic relations evaporated between the Persians (Parthians) and Rome. By 112CE, Emperor Trajan launched a full invasion of Parthia being the first time the Roman Empire sought to crush the Persians, despite deliberate historical disinformation. By 113 CE, Babylon which remained the capital of Parthia was captured and Trajan installed a “client” ruler who was eventually deposed on final news of the death of Trajan reached Babylon in 117 CE.
Upon its first promulgation, the Septuaginta was universally condemned by the Ancient priest classes as a distorted “monster”:
(i) The Persian Priests as well as the Menesheh of Tarsus considered the work of Flavius Josephus to be an abomination against Mithraism and the first wars between Parthia (Persia) and Rome commenced at the end of the 1st Century CE; and
(ii) The Nazarenes and Gnostics considered the Septuaginta to be the work of evil and considered it cursed magic; and
(iii) The Celts similarly considered the corruption of the ancient five (5) books of Jeremiah to be the gravest sacrilege and the work of daemons calling it by a curse word “Grimeire” meaning “ghastly, untruthful and unholy”. The word was later corrupted to “Grimoire”; and
Upon the complete destruction of Halsion (Heliopolis) in 115 CE and then the collapse of Iudaeism (Judaism), the Septuaginta were considered the most cursed, unholy and dangerous writings in history:
(i) Upon the Gnostics coming to influence from 117 CE onwards, the order was given to hunt down the religious texts of all Iues (Jews) and destroy the Septuaginta; and
(ii) Upon the formation of the Samaritan Kingdom in the late 3rd Century CE, the Menesheh ordered all copies of the Septuaginta to be destroyed and replaced with the Mishnah; and
(iii) When Constantine came to power in the 4th Century, he also ordered all copies of the Septuaginta to be destroyed.
Despite being a forbidden text for over 800 years, a version of the Septuaginta survived and became a key text for forming the false Bible of the Roman Death Cult and later the King James Bible in the 17th Century.
In the 16th Century, the Jesuits constructed several new words in English, including Judaism and Jew to describe the Khazar diaspora populations practicing a wide variety of beliefs and contradicting claims and formed a new cohesive religion known as Judaism, to restore Iudaeism (Judaism) and the worship of the Septuaginta as the “Tanakh” with Lucifer as the supreme leader of all Jews.
While a number of Khazar diaspora began to accept the label of identity being called “Jewish” as invented by the Jesuits in the 16th Century, the Tanakh was still viewed with skepticism.It was not until the modified extremist cult of Sabbateanism, also known as the “AshkeNazi” was introduced in the 17th Century that there was wide spread acceptance of the label “Jew” and the Septuaginta as the “Tanakh”.
When the Jesuits through King James helped form the Freemasons first in Scotland and later in York and then London in the 16th Century, the ancient symbol of “G” for the Septuaginta was made a key symbol of worship. Despite the many myths and legends, there are seven (7) core meanings to the letter “G” in Freemasonry as designed by the Jesuits from its foundation:
(i) The Letter “G” in Freemasonry represents the first letter of the name “Great Architect” which Masons used to describe the “Supreme Being” and creator of the Universe, in distinction to “God” or “Lord God”; and
(ii) The Letter “G” in Freemasonry represents the ancient symbol of the Septuaginta as the first, true scriptures and laws of Iudaeism (Judaism) and the Iues (Jews) as represented now by the King James Bible Old Testament as the official text of the Masons; and
(iii) The Letter “G” in Freemasonry represents all “Gewes” as accepted members of the “brotherhood of Masons” sworn to uphold their sacred oaths; and
(iv) The Letter “G” in Freemasonry represents the word “Grimoire” as first placed as a curse by the Celts against the Septuaginta as the most unholy, sacrilegious text in history and therefore the supreme book of “black magic”; and
(v) The Letter “G” in Freemasonry represents the word “Gematria” as the system of assigning numerical values to a word or phrase, to derive geometric relationships between names, events, places and messages; and
(vi) The Letter “G” in Freemasonry represents “God” as signified by the “Oculus Omni” meaning “Lucifer” or the Superior General of the Jesuits; and
(vii) The “G” in its highest meaning represents “Gesù” being the headquarters of the Jesuit Order the Church of the Jesuits and the highest possible level of freemasonry.