By this most sacred Covenant, a unique collection of the greatest sacred texts of all time is formed, also known as Maxima Textibus Sacris.

The Maxima Textibus Sacris shall comprise of twenty two (22) collections or “texts”, each representing either:

(i) a past collection of the greatest sacred texts for a region or major faith prior to the end of the Year of Redemption; or

(ii) the future collection of sacred texts for a region or major faith after the end of the Year of Redemption.

The first eleven (11) sacred collections of texts of the Maxima Textibus Sacris represent the greatest sacred texts of all major regions of planet Earth and major faiths prior to the end of the Year of Redemption, being:

Primum Sanctum Textibus Africa, also known as First Holy Texts of Africa; and

Primum Sanctum Textibus Americas, also known as First Holy Texts of (the) Americas; and

Primum Sanctum Textibus Arabia, also known as First Holy Texts of Arabia; and

Primum Sanctum Textibus Asia, also known as First Holy Texts of Asia; and

Primum Sanctum Textibus Euro, also known as First Holy Texts of Euro; and

Primum Sanctum Textibus Oceania, also known as First Holy Texts of Oceania; and

Primam Sanctam Textibus Unum Fidem, also known as First Holy Texts of One Faith; and

Primam Sanctam Textibus Unum Islam, also known as First Holy Texts of One Islam; and

Primam Sanctam Textibus Unum Spirit, also known as First Holy Texts of One Spirit; and

Primam Sanctam Textibus Unum Terra, also known as First Holy Texts of One Earth; and

Primam Sanctam Textibus Unum Mentis, also known as First Holy Texts of One Mind.

The second eleven (11) sacred collections of texts of the Maxima Textibus Sacris represent the new sacred texts of all major regions of planet Earth and major faiths after the end of the Year of Redemption, being:

Sancta Nova Textibus Africa, also known as New Holy Texts of Africa; and

Sancta Nova Textibus Americas, also known as New Holy Texts of (the) Americas; and

Sancta Nova Textibus Arabia, also known as New Holy Texts of Arabia; and

Sancta Nova Textibus Asia, also known as New Holy Texts of Asia; and

Sancta Nova Textibus Euro, also known as New Holy Texts of Euro; and

Sancta Nova Textibus Oceania, also known as New Holy Texts of Oceania; and

Sancta Nova Textibus Unum fidem, also known as New Holy Texts of One Faith; and

Sancta Nova Textibus Unum Islam, also known as New Holy Texts of One Islam; and

Sancta Nova Textibus Unum Spirit, also known as New Holy Texts of One Spirit; and

Sancta Nova Textibus Unum Terra, also known as New Holy Texts of One Earth; and

Sancta Nova Textibus Unum Mentis, also known as New Holy Texts of One Mind.

The acceptance of a Sacred Text into a collection shall depend upon the name and type of collection:

(i) All collections of Sacred Texts by regions shall be determined by the legislative authority of the particular Union that encompasses the region, in association with a Great Conclave every one hundred twenty eight (128) years or General Conclave every sixty four (64) years; and

(ii) All collections of Sacred Texts by faiths shall be determined by the legislative authority of the particular faith in association with a Great Conclave every one hundred twenty eight (128) years or General Conclave every sixty four (64) years.

All accepted Sacred Texts may appear in more than one (1) collection and are formally defined as Canonical, Reverential or Referential.

(i) Canonical Sacred Texts are texts considered and cited as the absolute foundation of all law and spiritual authority and therefore the twenty two (22) books of true canon law known as Astrum Iuris Divini Canonum; and

(ii) Reverential Sacred Texts are texts that contain some canonical references but also possess too many non canonical references to be wholly canonical so may be partially cited as foundational law but not considered absolute "Divine Law”; and

(iii) Referential Sacred Texts are respected historical texts that are not considered accurate or consistent enough to be "Divine Law" that may be referenced in historical context and reference but not as true foundation of law.