A valid Sacrament is an important sacred rite, also known as a ritual, instituted by the authority of the Divine Creator, entrusted to the Society of One Heaven whereby certain divine rights or action is properly conveyed or effected in the presence of the manifest spiritual.

The Sacraments of One Heaven, also known as Summa Sacramenta, also known as the Supreme Sacraments of Heaven, are a vital and necessary element of a fulfilled and purposeful life, assisting each and every higher order being, living and deceased to reach their full potential and communion with the Divine Creator, the Universe and with one another.

The Summa Sacramenta as the Sacraments of Heaven are a manifest symbol of the plenary authority of the Society and the supreme sacred covenant Pactum De Singularis Caelum. No other person, aggregate, entity, society, church or group may claim the right to administer any valid sacrament unless it is in accordance with these canons.

All valid sacraments are instituted by the Divine Creator and entrusted to the Society of One Heaven. Any claimed sacrament that is not granted through the authority of One Heaven in accordance with these Canons is a false ritual and possesses no Divine authority or power to be known as a valid sacrament.

The Thirty Three (33) valid sacraments of Summa Sacramenta are authentically deposited in trust by the Divine Creator to the Society of One Heaven in accord with the Authenticus Depositum Fidei (Authentic Deposit of Trust).

All valid sacred rites, also known as rituals, customs and acts are derived from the thirty three (33) valid sacraments of One Heaven. A valid ritual, custom or act derived from one of the thirty (33) valid sacraments and expressed ecclesiastically may be said to be on the “ecclesiastical side” of the law.

All valid administrative writs, processes and acts are derived from the thirty three (33) valid sacraments of One Heaven. A valid writ, process or act derived from one of the thirty (33) valid sacraments and expressed civilly may be said to be on the “public side” of the law.

All valid Sacraments share the same essential elements, being:

(i) A defined structure in liturgy of three separate and deliberate Acts, themselves divided into smaller Parts representing completed Moments being sacred instances of units of time-space-location; and

(ii) An Ordinary and Extraordinary version of the sacrament distinguished by a shorter secular and more formal ecclesiastical version of the sacrament; and

(iii) One or more roles for authorized persons known as Celebrant(s) officiating some or all of the Acts; and

(iv) One or more roles for persons known as Participant(s) who participate under the guidance of the Celebrant(s) in some or all of the Acts; and

(v) One or more roles for persons known as Observant(s) who witness the celebration of the Sacrament and validate it as a Sacred Event; and

(vi) The memorialization of the celebration of the Sacrament as a Sacred Event through some produced instrument representing a Record of the (Sacred) Event.

A Sacrament not properly conferred in accord with the present sacred Covenant has no effect of law and is invalid ab initio (from the beginning). Only authorized persons may validly confer a Sacrament of Heaven properly through the role of Celebrant, possessing the Right Ius Divinum Sacramentum as the Divine Right to grant and impart Holy Sacraments:

(i) Only persons properly ordained as a Minister or invested into office holding the Right of Ius Divinum Magisterium or Ius Divinum Visium or Ius Divinum Oratorium in accord with the present sacred Covenant possesses the powers and authority to confer and administer these sacraments under Extraordinary Conditions; and

(ii) Only persons properly invested into office holding the Right of Ius Divinum Administratum, Ius Divinum Officium or Ius Divinum Imperium in accord with the present sacred Covenant possesses the powers and authority to confer and administer these sacraments under Ordinary Conditions.

Sacred ministers cannot deny the sacraments to those who seek them at appropriate times, are properly disposed, and are not prohibited by law from receiving them. All ministers, according to their respective ecclesiastical function, have the duty to take care that those who seek the sacraments are prepared to receive them by proper instruction, attentive to the norms issued by competent authority.

In celebrating the sacraments by extraordinary condition, the liturgical books approved by competent authority are to be observed faithfully; accordingly, no one is to add, omit, or alter anything in them on one’s own authority. In celebrating the sacraments by ordinary condition, only those things required for the validity of the sacrament must be observed.

The minister is to seek nothing for the administration of the sacraments beyond the offerings defined by competent authority, always taking care that the needy are not deprived of the assistance of the sacraments because of poverty.

The Key Sacraments, also known as Clavem Sacramenta, also known as "The Keys" are seven (7) of the thirty three (33) sacred rites of the supremely sacred covenant Pactum De Singularis Caelum instituted by the Divine Creator and entrusted to the Society of One Heaven and all associated valid entities being Recognition, Trust, Obligation, Inspiration, Forgiveness, Satisfaction and Expiration: 

(i) Ritus Sacramentum Recognosco as the Divine Right of the Key Sacrament of Recognition; and

(ii) Ritus Sacramentum Fidei as the Divine Right of the Key Sacrament of Trust; and

(iii) Ritus Sacramentum Obligatio as the Divine Right of the Key Sacrament of Obligation; and

(iv) Ritus Sacramentum Inspiratio as the Divine Right of the Key Sacrament of Inspiration; and

(v) Ritus Sacramentum Venia as the Divine Right of the Key Sacrament of Forgiveness; and

(vi) Ritus Sacramentum Satisfactio as the Divine Right of the Key Sacrament of Satisfaction; and

(vii) Ritus Sacramentum Expiratio as the Divine Right of the Key Sacrament of Expiration.

The Key Sacraments of Heaven are a manifest symbol of the plenary authority of the Society and the sacred covenant Pactum De Singularis Caelum, exemplified by the expression potestas clavium or simply the “Power of the Keys”.

Since the Key Sacraments are the same for every occasion and every Homo Sapien, living or deceased, it is only for the supreme authority of the Society of One Heaven to approve or define the requirements for their validity and what pertains to their licit celebration, administration, and reception and to the order to be observed in their celebration.

The Cardinal Sacraments also known as Cardinalis Sacramenta, also known as “The Ways” are fourteen(14) of the thirty three (33) sacred rites of the supremely sacred covenant Pactum De Singularis Caelum instituted by the Divine Creator and entrusted to the Society of One Heaven and all associated valid entities being Consecration, Offering, Matrimony, Union, Record, Penance, Oath, Testimony, Investiture, Clemency, Binding, Convocation, Prescription and Promulgation: 

(i) Ritus Sacramentum Consecratio as the Divine Right of the Cardinal Sacrament of Consecration; and

(ii) Ritus Sacramentum Eucharistos as the Divine Right of the Cardinal Sacrament of Highest and most enlightened prayers of offering; and

(iii) Ritus Sacramentum Matrimonos as the Divine Right of the Cardinal Sacrament of Matrimony; and

(iv) Ritus Sacramentum Unionis as the Divine Right of the Cardinal Sacrament of Union; and

(v) Ritus Sacramentum Monumentum as the Divine Right of the Cardinal Sacrament of Record; and

(vi) Ritus Sacramentum Paenitentia as the Divine Right of the Cardinal Sacrament of Penance; and

(vii) Ritus Sacramentum Invocatio as the Divine Right of the Cardinal Sacrament of Oath; and

(viii) Ritus Sacramentum Testimonium as the Divine Right of the Cardinal Sacrament of Testimony; and

(ix) Ritus Sacramentum Investitura as the Divine Right of the Cardinal Sacrament of Investiture; and

(x) Ritus Sacramentum Clementia as the Divine Right of the Cardinal Sacrament of Clemency; and

(xii) Ritus Sacramentum Orthodoxos as the Divine Right of the Cardinal Sacrament of Proper Binding as Surety; and

(xiii) Ritus Sacramentum Convocatio as the Divine Right of the Cardinal Sacrament of Convocation; and

(xiv) Ritus Sacramentum Praescriptio as the Divine Right of the Cardinal Sacrament of Prescription; and

(xv) Ritus Sacramentum Rescriptio as the Divine Right of the Cardinal Sacrament of Rescription.

As ways, points, junctures and hinges for the actions of the Divine Creator and One Heaven, the Cardinal Sacraments are signs and gifts which express and strengthen the society and effect the sanctification of a community and thus contribute in the greatest way to establish, strengthen, and manifest spiritual unity.

Since the Cardinal Sacraments are the same for every valid religion and Society, it is only for the supreme authority of the Society of One Heaven to approve or define the requirements for their validity and what pertains to their licit celebration, administration, and reception and to the order to be observed in their celebration.

The Apostolic Life Sacraments, also known as Sacramenta Vitae Apostolicae, also known as “The Means” are the twelve (12) of the thirty three (33) sacred rites of the supremely sacred covenant Pactum De Singularis Caelum instituted by the Divine Creator and entrusted to the Society of One Heaven and all associated valid entities being Annunciation, Baptizmos, Christmos, Kommoinos, Adventus, Genius, Perfectus, Sapientia, Adeus, Resolutio, Kremationos and Veneratio:

(i) Ritus Sacramentum Annuntiatio as the Divine Right of the Apostolic Life Sacrament of Annuncation; and

(ii) Ritus Sacramentum Baptizmos as the Divine Right of the Apostolic Life Sacrament of Original Baptism; and

(iii) Ritus Sacramentum Christmos as the Divine Right of the Apostolic Life Sacrament of Original Christ Anointing; and

(iv) Ritus Sacramentum Kommoinos as the Divine Right of the Apostolic Life Sacrament of Original First Communion; and

(v) Ritus Sacramentum Adventus as the Divine Right of the Apostolic Life Sacrament of Adventus; and

(vi) Ritus Sacramentum Genius as the Divine Right of the Apostolic Life Sacrament of Genius; and

(vii) Ritus Sacramentum Perfectus as the Divine Right of the Apostolic Life Sacrament of Perfection; and

(viii) Ritus Sacramentum Sapientia as the Divine Right of the Apostolic Life Sacrament of Wisdom; and

(ix) Ritus Sacramentum Adeus as the Divine Right of the Apostolic Life Sacrament of Adieu; and

(x) Ritus Sacramentum Resolutio as the Divine Right of the Apostolic Life Sacrament of Resolution; and

(xi) Ritus Sacramentum Kremationos as the Divine Right of the Apostolic Life Sacrament of Original Cremation and Unbinding of any and all debts and obligations; and

(xii) Ritus Sacramentum Veneratio as the Divine Right of the Apostolic Life Sacrament of Veneration.

All members of One Heaven are entitled to receive the full benefits of all twelve (12) Life Sacraments, whether living or deceased either upon the anniversaries prescribed for the conferral of a sacrament or upon proof of majority and competency for the specific Life Sacraments of Epinoia, Genius, Beau Ideal and Haga Sofia. A member who has not first received the prior Life Sacrament, cannot be admitted validly to receiving the subsequent sacrament.

As actions of the Divine Creator and One Heaven the Life Sacraments are signs and means which express and strengthen the faith, render worship to the Divine and effect the sanctification of humanity and thus contribute in the greatest way to establish, strengthen, and manifest ecclesiastical unity. Accordingly, in the celebration of the sacraments the sacred ministers and the other members of the faithful must use the greatest veneration and necessary diligence.