II.   Sovereign

Scriptura Manualis (“Scripture Manual”), also known simply as “Scriptura” and also as simply the “Manual” is the name of the first and most detailed set of document style standards ever published in history by which all official texts were to be composed including but not limited to: type of paper, color of ink, format, language, type style, topic, grammar, content, folding and binding. The first Scriptura was published in 738 CE under the reign of Charles Martel.

The word scriptura comes from the Latin word scriptio and means “official style of writing, composition and structure of documents”. The word manualis comes from Latin meaning “by one’s own hand; by hand”. The meaning of the word “scripture” as text predominantly of a sacred and ecclesiastical nature only appears in the 16th Century.

The Pippins (Carolingian) Kings were arguably the most educated rulers Europe had ever seen for over a thousand years, with Charles Martel and his sons fluent in reading, writing and speaking Latin, Greek, Gaelic and many variations and possibly other languages as well. Any claim that the Pippins were even “semi-literate” is a deliberate and terrible slur on their accomplishments.

Not only did the Carolingians under Charles Martel introduce a new uniform and secular language for their empire called Anglaise, in the 8th Century, but Charles Martel is also the first major leader in history to introduce a standard form of “lower case” writing both in Anglaise and Latin known as “miniscule”. Thus by being the first to create an easy to read, standard of lower case letters and writing in Latin and Anglaise, Charles Martel may accurately be called the Father of modern bicameral (upper and lower case) written language scripts.

The miniscule characters of European languages, including Latin are almost entirely based on the standards of character and grammar defined under the reign of Charles Martel in the 8th Century, including the lower case “s” and “f” being the same character.

To promote competence in the historic invention of grammar, in the 8th Century, the Carolingians introduced a completely new system and syllabus of education called Trivium, Quadrivium and Universum:

(i) Trivium meaning in Latin “the three ways” was the “primary” and essential study required of all officials and nobles of the Carolingian Empire in Grammatica, Logica and Rhetorica; and

(ii) Quadrivium meaning in Latin “the four ways” was the “secondary” and essential study of all senior nobles, merchants and artists being Arithmetic, Geometry, Music and Astronomy; and

(iii) Universum meaning in Latin “universe (of knowledge) or philosophy” was the tertiary and final studies required of all senior clergy and members of the royal family.

Any claim that the miniscule of Latin is derived from half uncial, or that the original and first characters of miniscule are derived from a source other than the Carolingians in the 8th Century is a deliberate fraud and designed to belittle the historic competence and abilities of this European dynasty.

The Sacré Loi (Sacred Law) of Scriptura is historic under the Carolingians of the 8th Century as the first leaders in history to forbid the use of writing material created from the skin or intestines of animals or human beings. Instead, the court of Charles Martel created new standards for writing material in the form of high quality linen made from the hemp plant which they called velum, in honor of the Latin words original meaning of “sails, curtains and awnings” made of linen.

The claim that vellum, comes from Anglaise velin and represents authorized texts written on calf or sheep skin under the Carolingians is a terrible fraud and affront to the Sacré Loi (Sacred Law) of Scriptura of the Carolingians that forbid any writing on the skin of animals.

In terms of the medium for writing, the Scriptura of the 8th Century CE established clear rules for the forms of writing material, the creation of originals, copies and their safe keeping which have remained the foundation of Sacré Loi (Sacred Law):

(i) Completed original texts were to be written on one (1) continuous scroll of the finest white linen called “velum” to then be stored at an official Cancellocum (Chancery Archive); and

(ii) Individual pages of reports were to be bound into folios, or liber (books); and

(iii) Copies of original texts would then be issued on either bound or separate sheets of linen or paper under official seal by the scribes of the scriptorium within the Cancellocum (Chancery Archive).

The effect of the 8th Century Carolingian ban under Sacré Loi (Sacred Law) of Scriptura in the use of animal or human skin as a writing material, replaced by the finest manufactured linen (“velum”) or paper was an explosion in the production of manuscripts on account of the abundance and cheapness of linen and paper as the new official writing medium of Europe.

In terms of the language for writing, the Scriptura of the 8th Century CE reinforced Latin as the highest language and for use in the transcribing of sacred texts, official laws while Anglaise was used for secular information and less orders.

In terms of grammar of writing, the Sacré Loi (Sacred Law) of Scriptura of the 8th Century Carolingian Empire established clear standards which remain the foundational rules of valid Grammar for all European Languages, namely:

(i) All valid writing under Sacred Law and Scripture is from left to right and from the top of a page to its bottom; and

(ii) Letters are to be separated from one another, written in the same size to each other and generally in a straight line from left to right across the page; and

(iii) Excluding the first majuscule letter of a page, letters are to be functional to a word and phrase, not ornamental; and

(iv) Abbreviations are generally not permitted as each word must be properly expressed; and

(v) Words are generally to be separated from one another; and

(vi) Words are to contain the same letter characters as is considered its standard spelling; and

(vii) All texts or books must begin with its incipit (beginning phrase) in majuscule; and

(viii) Sentences begin with a majuscule and are separated by either an interpunctus (full stop) or punctus elevates (semi-colon).

In terms of the publication of formal texts and instruments of authority, the Sacré Loi (Sacred Law) of Scriptura of the 8th Century Carolingian Empire established clear standards which remain the foundational rules of what constitutes a valid legal and lawful instrument today, namely:

(i) The insignio of the inventor or scriptor of the text meaning their distinguishing mark, seal, badge, decoration or name; and

(ii) The obsignio of the official authorizing the instrument being their sign, or official seal; and

(iii) The testabus of the obsignio meaning a sentence or phrase as a testification or attestation, usually at the bottom of a document that it has been duly authorized; and

(iv) The imprimo being the distinguishing mark, seal, decoration or watermark of the cancellocum (publishing location) from which the instrument was issued.

At the end of the 12th Century, the Roman Death Cult introduced its own ornamental, complex, occult and difficult to read typeface by which all official documents of the Roman Death Cult, also known as the Roman Catholic Church and not the true Universal "Catholic" Church were to be recognized known as “textualis”, black letter, “gothic” or simply “text” from the Latin word texo meaning “to weave; to plait; to contrive”. The Roman Death Cult ordered from the middle of the 13th Century that all text not written in “text” were to be automatically destroyed.

In the 15th Century, in order to control the publication of texts by the new invention of printing presses, the Roman Death Cult introduced the “imprimatur” system based on the perversion and contempt of the original and true canon law of the Catholic Church:

(i) Imprimi potest (“it can be printed”) replaced the obsignio of the official authorizing the instrument; and

(ii) Nihil obstat (“nothing hinders (its publication)”) replaced the testabus of the obsignio under original Sacré Loi (Sacred Law) of Scriptura; and

(iii) Imprimatur (“let it be printed”) replaced the tradition of the imprimo of the chancery from which the instrument was issued.

Any text written on the skin or intestines of an animal or human being is in direct conflict and contradiction to the Sacré Loi (Sacred Law) of Scriptura first outlined by the Carolingians of the 8th Century and therefore cannot be known as scripture, having no force nor effect under sacred law, nor may it be regarded as valid under true canon law of the Catholicus Ecclesia (Catholic Church).

As all papal bulls of the Roman Death Cult since inception in the 11th Century onwards have been written on either human skin or the skin of animals, all papal bulls are in defiance of the original and true canons of the Catholic Church, open defiance of Sacré Loi (Sacred Law) of Scriptura first outlined by the Carolingians in the 8th Century and therefore by definition cannot be regarded as sacred, valid, legal, lawful, moral nor having any force or effect in law.

As all papal bulls of the Roman Death Cult since inception in the 11th Century onwards by definition are invalid, illegal, unlawful, immoral, having no force or effect as they have all been written by tradition on either the skin of human beings or animals, any subsequent grant, charter, claim, authority, institution created as a result of a papal bull are hereby nunc pro tunc (now as then) dissolved, cancelled and voided.

As the Roman Death Cult deliberately contravened the Sacré Loi (Sacred Law) of Scriptura in the medium of writing on animals skins and human skin, in failing the possess the proper authority to issue documents as the Catholic Church, in creating a typeface to destroy the standards of Scriptura, nothing issued by the Roman Death Cult, also known as the Holy See, also known as the Vatican since its inception may be ecclesiastically, legally or lawfully known as “scripture”.