_________________________________________________________________
Please download MP3 Audio Broadcast of this Blog > here (56 min 19 Mb)
_________________________________________________________________
Please download MP3 Audio Broadcast of this Blog > here (56 min 19 Mb)
_________________________________________________________________
Hello, this is Frank O’Collins for Thursday 9th October 2014 and thank you for taking the time to read and listen to the Ucadia blog for this week entitled Ucadia Communities “Part (3): The Ucadia Campus and restoring the Golden Rule of Law, the Sacred Trust and Value of Effort within the local community”.
This blog follows the first Part of this series I did back on Thursday, September 18, 2014 entitled “Ucadia Communities Part (1): An introduction and why we need to change from the failed models of society” which looked at the most fundamental of building blocks of society over the ages; and the second part of this series entitled “Ucadia Communities Part (2): A Different Perspective on Life and What does it mean to be a Ucadia Member?” addressing those key questions about life, the Ucadia Model and the whole idea of Ucadia Members and Communities.
Tonight, by the words “Golden Rule of Law” I mean the fundamental maxim that “no-one is above the law and everyone is subject to it equally” as clearly expressed throughout the Ucadia Model and in particular under Article 7 of each of the Constitutions for collections of Ucadia Communities such as the Americas-Union.Org or the Oceanic-Union.Org or the Globe-Union.Org; and that any system claiming to be law that does not match the maxims expressed under Article 7 regarding the Golden Rule of Law, or True Justice or Fair Process cannot possibly be law.
I know for some of you who have listened to previous Ucadia blogs and audios, I probably sound like a broken record by continuing to harp on about the absolute fundamental importance of the Golden Rule of Law – yet its significance cannot be understated. For example, most people alive today live under highly complex corporate systems of society operating literally hundreds of millions of rules, exclusions, procedures and obligations and for the most part none of these systems – none of these societies – operate according to the Rule of Law, much less the Golden Rule of Law.
If you live in a system where certain people have immunity for committing unlawful acts while others do not, then you live in a society without any true Rule of Law; and if you live in a society where people can be considered culpable and guilty before the accusation is proven, then you live in a society without any true Rule of Law; and if you live in a society with Birth Certificates which represents you as commercial property and a slave on one hand, yet you are told on the other hand you are free - then you live in a society without any true Rule of Law.
That is why I keep speaking about the Golden Rule of Law over and over and over again. It is why I implore people to take it seriously as the single most important fact about the law they must learn; and why if anyone you speak with, dismisses the Golden Rule of Law, or refuses to discuss it is a clear warning sign to treat anything they say or claim with great care.
Tonight by the words “Sacred Trust” and “restoring Sacred Trust” I mean restoring the idea of true oaths, vows and promises and that “my word is my bond” and that “what people say is what they mean”. I also mean by the words “restoring Sacred Trust” the notion of restoring Sacred Office – the ancient principle and maxim of any true system of law that all authority and rights are ultimately derived from the Divine and that the only real authority is through a valid Oath, Promise or Vow creating a valid Sacred Trust and therefore Sacred Office.
If you live in a system where certain people have immunity for committing unlawful acts while others do not, then you live in a society without any true Rule of Law; and if you live in a society where people can be considered culpable and guilty before the accusation is proven, then you live in a society without any true Rule of Law; and if you live in a society with Birth Certificates which represents you as commercial property and a slave on one hand, yet you are told on the other hand you are free - then you live in a society without any true Rule of Law.
That is why I keep speaking about the Golden Rule of Law over and over and over again. It is why I implore people to take it seriously as the single most important fact about the law they must learn; and why if anyone you speak with, dismisses the Golden Rule of Law, or refuses to discuss it is a clear warning sign to treat anything they say or claim with great care.
Tonight by the words “Sacred Trust” and “restoring Sacred Trust” I mean restoring the idea of true oaths, vows and promises and that “my word is my bond” and that “what people say is what they mean”. I also mean by the words “restoring Sacred Trust” the notion of restoring Sacred Office – the ancient principle and maxim of any true system of law that all authority and rights are ultimately derived from the Divine and that the only real authority is through a valid Oath, Promise or Vow creating a valid Sacred Trust and therefore Sacred Office.
We will speak more about this as we go through this blog and audio, but if you want to, you can go and have a look at Article 30 of the sacred covenant Pactum de Singularis Caelum and have a look at the concept of Sacred Office and the listed four hundred and thirty two foundation Sacred Offices recognized as the base of all valid offices across the planet.
On the subject of valid Oaths, Promises or Vows and in particular the idea of Trustee and Trustor, you might like to go and have a read of Article 5 (Trustee) and Article 4 (Trustor) of Fiduciary Law which explains some of the key concepts around forming valid Trusts through Oaths, Promises and Vows and the principles of a valid Office.
If people have no trust between one another; and if people do not have confidence with one another, then such a community will be in decline and open to control and manipulation by outside forces such as banks, the professional network of media prostitutes and government agents. In fact, why do you think banks continue to be obsessed in stripping any form of trust from local communities? Why do you think government and banking agents are desperate to undermine and cause people to doubt and trust ideas at a grass roots level? Because you see trust is the enemy of central bankers and slave traders. As soon as people overcome their zombie like state of perpetual fear and addiction to substances that are killing them, then they begin to develop trust again and can overcome even the worst of tyrants.
So tonight by the words “Value of Effort” and “restoring Value of Effort” I mean the way in that we value our time and our skills and what we do with our time and skills and energy. Simply how we account for the value of our efforts each day – or as some people might put it “how we get paid?”.
Incredibly, despite the fact that we have discussed over and over and over again that what we call money in modern Western-Roman countries is nothing more than IOU’s or debt notes issued against fictional debts created without any legitimacy or proper authority; and despite the fact that each and every one of us has access to unlimited credit in terms of the divine rights or “divinity” granted to each and everyone by virtue of the absolute ownership of our mind, spirit and body- people still think themselves to be worthless, or a failure by the standards of bankers. And despite the fact that collectively a country, as a community of people possessing unlimited credit, possesses the full faith and credit to be debt free without obligation – people still think they are cursed living in a bankrupt community that cannot afford to pay its way to the bankers.
Whether we admit it or not, being employed or “having a career” or possessing an account with value in it does massively impact our own self-esteem. Many people are their job or career or profession, so when they find themselves without work – it is as if their heart and sometimes even their will to live is taken from them. The same goes for measuring our time in terms of the corrupt and fictional debt measures of Western-Roman money.
In a sense, this is one of the most important issues facing people around the world and why maybe some have overlooked Ucadia until now – because people seek a way to restore value in their lives, apart from addressing any issues and problems they may face. It is fine to have all these resources such as the canons of law and community models, but if it does not specifically and tangibly improve our lives, then why bother?
So I apologize to all those who may have lost faith with Ucadia over the years and stopped reading and listening because they felt it did not address their own personal needs. I apologize to all those who may have felt in the past in reading or listening or even participating with Ucadia in the hope and expectation that it might deliver some restoration of tangible reward and value for effort, only to find this journey has taken a lot longer.
Truly I can empathize. For more than twenty-one years, I have sacrificed all I have and ever had and donated it to Ucadia. I have given tens of thousands of hours to this journey and there is probably not a week that goes by when I do not ask the question myself- when will I see some break in the clouds?
Unfortunately, without a foundation – no matter how strong the ideas behind Ucadia – it would have been just another movement making huge claims with nothing to back up such claims – like the endless cycle of gurus and promises and movements that continue rise up and disappear every year, every season.
Without a foundation, the formation of communities and social networks and movements – even with the very best of intentions – would be no better than making our home out of sticks in the face of a bloody history of piracy, cultural genocide and season upon season of violent enslavement.
Tonight, it is time to address this when we speak of the Ucadia Campus and restoring the Golden Rule of Law and restoring Sacred Trust and Value of Effort – before we get into the mechanics of what forms need to be filled in, or the duty fees associated with such forms or the process of vetting such forms.
So tonight by the words “Value of Effort” and “restoring Value of Effort” I mean the way in that we value our time and our skills and what we do with our time and skills and energy. Simply how we account for the value of our efforts each day – or as some people might put it “how we get paid?”.
Incredibly, despite the fact that we have discussed over and over and over again that what we call money in modern Western-Roman countries is nothing more than IOU’s or debt notes issued against fictional debts created without any legitimacy or proper authority; and despite the fact that each and every one of us has access to unlimited credit in terms of the divine rights or “divinity” granted to each and everyone by virtue of the absolute ownership of our mind, spirit and body- people still think themselves to be worthless, or a failure by the standards of bankers. And despite the fact that collectively a country, as a community of people possessing unlimited credit, possesses the full faith and credit to be debt free without obligation – people still think they are cursed living in a bankrupt community that cannot afford to pay its way to the bankers.
Whether we admit it or not, being employed or “having a career” or possessing an account with value in it does massively impact our own self-esteem. Many people are their job or career or profession, so when they find themselves without work – it is as if their heart and sometimes even their will to live is taken from them. The same goes for measuring our time in terms of the corrupt and fictional debt measures of Western-Roman money.
In a sense, this is one of the most important issues facing people around the world and why maybe some have overlooked Ucadia until now – because people seek a way to restore value in their lives, apart from addressing any issues and problems they may face. It is fine to have all these resources such as the canons of law and community models, but if it does not specifically and tangibly improve our lives, then why bother?
So I apologize to all those who may have lost faith with Ucadia over the years and stopped reading and listening because they felt it did not address their own personal needs. I apologize to all those who may have felt in the past in reading or listening or even participating with Ucadia in the hope and expectation that it might deliver some restoration of tangible reward and value for effort, only to find this journey has taken a lot longer.
Truly I can empathize. For more than twenty-one years, I have sacrificed all I have and ever had and donated it to Ucadia. I have given tens of thousands of hours to this journey and there is probably not a week that goes by when I do not ask the question myself- when will I see some break in the clouds?
Unfortunately, without a foundation – no matter how strong the ideas behind Ucadia – it would have been just another movement making huge claims with nothing to back up such claims – like the endless cycle of gurus and promises and movements that continue rise up and disappear every year, every season.
Without a foundation, the formation of communities and social networks and movements – even with the very best of intentions – would be no better than making our home out of sticks in the face of a bloody history of piracy, cultural genocide and season upon season of violent enslavement.
Tonight, it is time to address this when we speak of the Ucadia Campus and restoring the Golden Rule of Law and restoring Sacred Trust and Value of Effort – before we get into the mechanics of what forms need to be filled in, or the duty fees associated with such forms or the process of vetting such forms.
What is a Ucadia Campus?
Lets start then by answering the question what do we mean by the words “Ucadia Campus”? You can find the answer by going to any of the Ucadia Union sites and downloading the Constitution or Charter or having a look at Article 79.
I am going to quote some words from some of the clauses that give us some clarity as to nature and meaning of a Ucadia Campus, beginning with 79.2:
A Campus is the smallest administrative division of government and administration of the Union. A Campus is an ecclesiastically, legally and lawfully constituted administrative subdivision of a Province and is equivalent to the term “local government area” (“LGA”) and the traditional terms including but not limited to “council”, “city”, “municipality”, “borough”, “shire” and “county”.
A Campus shall be named and defined according to the pre-existing legislative and geographic subdivision of a state or region or province into individual districts, postcodes or boroughs.
A valid Ucadia Campus is a Superior Civil Trust and Ecclesiastical Capital Company having a mortal life not exceeding one complete standard Age of one thousand and seventy (1,070) years or approximately one third the life expectancy of the Union.
An Ordinary Member may only belong to one (1) Campus according to the location of their current primary living location also known as domicile address.
And if we look at 79.2 on the same page you can see the reason the word Campus has been used to define the smallest administrative unit of a Ucadia community, namely:
The word Campus originates from the Latin word campus meaning “plain, field or surface; theatre or arena of action and debate”. The word was chosen to describe the smallest operational division of government of the Union in recognition of a Ucadia Campus being a focus of learning, of renewal and positive action for sustainable and peaceful change.
Now there are five descriptions of a Campus depending upon its legal status as defined by 79.3 namely provisional, preliminary, probational, prerogative and permanent:
(i) Provisional Campus
A Provisional Campus is the first of five types of states of a valid Ucadia Campus. All Provisional Campuses within each Province of each University of the Union were formed between VENUS E8:Y3210:A0:S1:M27:D6 [21st of December 2011] and GAIA E1:Y1:A1:S1:M9:D1 [21st December 2012] as the smallest operational divisions of occupational forces of One Heaven following the complete conquest of all land, sea, earth, space, time, atmosphere and spirit within the boundaries of the Campus; and lawful possession and occupation of all rights, property, title and uses within the same bounds; and the investiture of a unique and individual spiritual member into each of the twelve Original Offices of the Land being Commissioner, Accountant, Secretary, Reader, Jurist, Proctor, Notary, Scrivener, Steward, Postmaster, Bailiff and Sheriff for each and every Campus on planet Earth. Under the terms of spiritual military occupation, the boundaries and Cadastral features of each University within each Union have been properly surveyed with the Survey and Charter for each Province registered within the Great Register of the Union and the event published in the Globe Union Gazette and Ucadia Gazette; and
(ii) Preliminary Campus
A Preliminary Campus is the second of five types of states of a valid Ucadia Campus A Preliminary Campus is formed when not less than three (3) living Ordinary Members domiciled with the same bounds of the Campus come together as the Preliminary Commissioner, Accountant and Secretary, each having sworn and recorded an Oath of Allegience and an Oath of Office; and the fulfillment of the Criteria for the Foundation of a Preliminary Campus; and
(iii) Probational Campus
A Probational Campus is the third of five types of states of a valid Ucadia Campus A Probational Campus is formed when not less than thirty six (36) living Ordinary Members domiciled with the same bounds of the Campus come together as a Probational Convention and elect and ratify twelve of their own into the twelve Key Offices of the Land, each having sworn and recorded an Oath of Allegiance and an Oath of Office; and the fulfillment of the Criteria for the Foundation of a Probational Campus. All applications and approvals of Probational Campuses are superior to any pre-existing Preliminary Campus Administration and upon such approval, all rights, powers and authorities must be duly conveyed to the new administration; and
(iv) Prerogative Campus
A Prerogative Campus is the fourth of five types of states of a valid Ucadia Campus formed when a State Member of Ucadia, representing an internationally recognized local government or county or council sharing the same bounds of the Campus agrees to adopt the Ucadia Model and systems of effective administration for the benefit of its Members. As a Ucadia State Member is an existing body politic, or council or county or borough duly recognized by international Western-Roman bodies and having duly elected its government by its Members, a State Member therefore holds a prerogative right and privilege, subject to the conditions of the present Constitution and Charter and the Criteria for the Foundation of a Prerogative Campus. All applications and approvals of Prerogative Campuses are superior to any pre-existing Preliminary or Probational Campus Administration and upon such approval, all rights, powers and authorities must be duly conveyed to the new administration; and
(v) Permanent Campus
A Permanent Campus is the fifth type of state of a valid Ucadia Campus formed when not less than fifty percent (50) percent of all living men and women over the age of eighteen, domiciled within the bounds of the Campus redeem their status as Ordinary Members and elect a permanent leadership in accord with the Criteria for the Foundation of a Permanent Campus. All applications and approvals of Permanent Campuses are superior to any and all pre-existing Probational or Prerogative Campus Administration and upon such approval, all rights, powers and authorities must be duly conveyed to the new administration.
So what about this idea of Provisional Campuses already existing? Is there any way of checking? Yes there is. Go to the website globe-union.org and have a look at the function below the constitution called UUPC or Union – University- Province – Campus. Click on the image and you should see two options view by Union or view by University. Select University as the example.
Now when you select the University where you live, you will see a list appear along with the society trust number and location trust number. If you select any of these Ucadia Universities then you will be shown all the provinces recorded and existing for the Ucadia University. Lets pick the United States for example and then pick California.
Now once you select California as the Province you will be directed to a screen which lists all the existing Campuses for California already existing. That is what is meant by provisional – because these entities have already been formed.
So go and have a look at the name and number of the Campus where you live now. You should be able to find it using this tool. When we discuss the actual forms and registration process of a valid Campus in coming weeks, you will need to know about this tool the UUPC on the website Globe-Union.Org because you need to be able to properly list the trust number of the Provision Campus for which you are applying to register a Preliminary Campus Administration.
Campus Convention and restoring Rule of Law
Let us switch back to the Union Constitution now and Article 80 to get a handle on how a Campus is supposed to function. I won’t go through all of the sections about a Campus Convention because we do not have time on the blog and audio. But I will cover some key points about what is a Convention.
Firstly, the word “Convention” comes from the Latin word conventio meaning “meeting, assembly or agreement” and convenio meaning “to come together or meet together or assemble”. So hopefully no one has an issue with the name.
The second is that the Members of a Campus Convention are all Ordinary Members of Ucadia for that Campus, domiciled within the boundaries of the Campus.
Third, the Convention – not the Executive – holds all the Rights of the Campus as explained in clause 80.3 on the Rights, Powers and Authority of a Campus Convention. Why is this significant? Because, it makes it abundantly clear that the executive of a Campus, or for that matter- the executive of a Ucadia Province or Ucadia University – are only able to exercise authority and actions so long as the relevant elected body at that level continues to grant them such Rights. The minute the Executive loses the confidence and consent of the elected body representing the people – the Executive ceases to have any authority.
Now, if you look at how the American model has been deliberately distorted in contradiction to the Constitution of the United States so that, since the Civil War, a President and his or her executive function as an absolute Dictator, or Emperor or Monarch, then you will know how important these points of clarity become.
Here is another example – think of all those people who have come together under the model of Grand Juries and Sacred Grand Juries only to be pushed around and controlled by a handful of unelected people who have positioned themselves as the directors of such a movement to restore the law. Is that democratic? Is that free and fair?
So right from the beginning, the way in which power flows through the arteries and veins of Ucadia is crystal clear – the Convention holds all the rights and grants certain rights to the Executive. The Executive is then responsible for carrying out certain actions but always accountable to the people.
Fourth, have a look at clause 80.12 and the life of a Convention and what do you see? A Convention has the life of one thousand and seventy years and never dissolves. Why is that important? Because those devious legal minds that invented so many of the constitutions of the world put in place a model whereby every few years, public assets of the people are surrendered to the private unwittingly by dissolving a Congress, or Parliament or Senate.
Let me explain: As people in Europe under the control of the Roman Cult began to view the law less as a fundamental tool of society and more as a weapon to enslave and steal from the population, the idea of trusts and property continued to be developed. One of the notions was the idea that if something is formed under a certain rule or monarch or body and then that body ceases to exist, then the only way such rules could continue is if the following monarch or the following body endorsed the previous rules and thereby continued their function.
I will give you a practical example of this in the claimed statutes of Westminster. From the time of King Henry III to Henry 7th, every monarch of England appeared to begin their 1st parliament by reintroducing the Magna Carta as the first body of law and then endorsing certain statutes of the previous monarch, thereby carrying forward such laws to remain public, even though the monarch and previous parliament had been dissolved. Do you follow what I’m saying?
So what many people – even senior judges and jurists do not know or remember is that the Magna Carta was endorsed as law in Westminster Statute not once, but more than 20 times such as in 1224 under Henry 3rd, then in 1274 under Edward 1st and again in 1297 and 1299, then in 1308 under Edward 2nd, then in 1327 under Edward 3rd, then in 1377 under Richard 2nd, then in 1399 under Henry 4th, then in 1413 under Henry 5th, then in 1461 under Edward 4th, then finally under Henry VII in 1485.
What these precedents of Western-Roman and English Systems of Law prior to Henry VIII created was the very clear notion that when a body dissolved, or a monarch died, that unless the newly formed body began by endorsing the laws of the previous body, then those previous laws ceased to be public and instead became private law, or privy law – that is laws, liberties, privileges, franchises and benefits no longer under the scrutiny of the public or ecclesiastical accountability but only applicable to those born a slave or pauper as property of some privately controlled estate or realm or those willing to consent to such laws.
Henry VIII and his Venetian and Dutch banking buddies obscured this basic principle of logic when they started to create statutes they claimed were perpetual – that is laws that could outlive the parliament that created it – thereby contradicting an immutable premise of logic from the time of the ancient Egyptians and Greek Philosophers such as Socrates, Plato and Aristotle- being the succession of authority and creation – a body or object cannot possess greater powers than that which created it. The creation cannot have greater authority than the creator that made it. This is common sense and reasoning and to defy such common sense and reasoning is to declare oneself incompetent at law and an idiot and a lunatic.
Unfortunately, Henry VIII and those that followed succeeded in tricking people into acting as idiots and lunatics when it comes to law, because the idea of perpetual statutes beyond the life of a parliament is an absurdity, conveniently hiding the reality that those bills and statutes and privileges are converted into private bills and statutes the moment the parliament dissolves. There is your public and private.
So back to the Ucadia Campus and the Ucadia Convention – the body of Ordinary Members never dissolves for the life of the Union across one standard Era of Ucadia time of one thousand and seventy years. That means every rule, statute and law passed by such a body remains public for the entire life of the Campus Convention. Do you see the significance and importance of that fact now?
So if anyone reading or listening has any association with a Grand Jury, or any claim of interest in restoring the Rule of Law, then there is only one logical and reasonable conclusion and that is to form a Ucadia Campus. Those who resist, those who deny and those who argue against such logical conclusions cannot possibly be truly seeking to restore the Golden Rule of Law, but have some other agenda in mind. I will let you decide. It is your choice and no one can force you to do anything.
Third, the Convention – not the Executive – holds all the Rights of the Campus as explained in clause 80.3 on the Rights, Powers and Authority of a Campus Convention. Why is this significant? Because, it makes it abundantly clear that the executive of a Campus, or for that matter- the executive of a Ucadia Province or Ucadia University – are only able to exercise authority and actions so long as the relevant elected body at that level continues to grant them such Rights. The minute the Executive loses the confidence and consent of the elected body representing the people – the Executive ceases to have any authority.
Now, if you look at how the American model has been deliberately distorted in contradiction to the Constitution of the United States so that, since the Civil War, a President and his or her executive function as an absolute Dictator, or Emperor or Monarch, then you will know how important these points of clarity become.
Here is another example – think of all those people who have come together under the model of Grand Juries and Sacred Grand Juries only to be pushed around and controlled by a handful of unelected people who have positioned themselves as the directors of such a movement to restore the law. Is that democratic? Is that free and fair?
So right from the beginning, the way in which power flows through the arteries and veins of Ucadia is crystal clear – the Convention holds all the rights and grants certain rights to the Executive. The Executive is then responsible for carrying out certain actions but always accountable to the people.
Fourth, have a look at clause 80.12 and the life of a Convention and what do you see? A Convention has the life of one thousand and seventy years and never dissolves. Why is that important? Because those devious legal minds that invented so many of the constitutions of the world put in place a model whereby every few years, public assets of the people are surrendered to the private unwittingly by dissolving a Congress, or Parliament or Senate.
Let me explain: As people in Europe under the control of the Roman Cult began to view the law less as a fundamental tool of society and more as a weapon to enslave and steal from the population, the idea of trusts and property continued to be developed. One of the notions was the idea that if something is formed under a certain rule or monarch or body and then that body ceases to exist, then the only way such rules could continue is if the following monarch or the following body endorsed the previous rules and thereby continued their function.
I will give you a practical example of this in the claimed statutes of Westminster. From the time of King Henry III to Henry 7th, every monarch of England appeared to begin their 1st parliament by reintroducing the Magna Carta as the first body of law and then endorsing certain statutes of the previous monarch, thereby carrying forward such laws to remain public, even though the monarch and previous parliament had been dissolved. Do you follow what I’m saying?
So what many people – even senior judges and jurists do not know or remember is that the Magna Carta was endorsed as law in Westminster Statute not once, but more than 20 times such as in 1224 under Henry 3rd, then in 1274 under Edward 1st and again in 1297 and 1299, then in 1308 under Edward 2nd, then in 1327 under Edward 3rd, then in 1377 under Richard 2nd, then in 1399 under Henry 4th, then in 1413 under Henry 5th, then in 1461 under Edward 4th, then finally under Henry VII in 1485.
What these precedents of Western-Roman and English Systems of Law prior to Henry VIII created was the very clear notion that when a body dissolved, or a monarch died, that unless the newly formed body began by endorsing the laws of the previous body, then those previous laws ceased to be public and instead became private law, or privy law – that is laws, liberties, privileges, franchises and benefits no longer under the scrutiny of the public or ecclesiastical accountability but only applicable to those born a slave or pauper as property of some privately controlled estate or realm or those willing to consent to such laws.
Henry VIII and his Venetian and Dutch banking buddies obscured this basic principle of logic when they started to create statutes they claimed were perpetual – that is laws that could outlive the parliament that created it – thereby contradicting an immutable premise of logic from the time of the ancient Egyptians and Greek Philosophers such as Socrates, Plato and Aristotle- being the succession of authority and creation – a body or object cannot possess greater powers than that which created it. The creation cannot have greater authority than the creator that made it. This is common sense and reasoning and to defy such common sense and reasoning is to declare oneself incompetent at law and an idiot and a lunatic.
Unfortunately, Henry VIII and those that followed succeeded in tricking people into acting as idiots and lunatics when it comes to law, because the idea of perpetual statutes beyond the life of a parliament is an absurdity, conveniently hiding the reality that those bills and statutes and privileges are converted into private bills and statutes the moment the parliament dissolves. There is your public and private.
So back to the Ucadia Campus and the Ucadia Convention – the body of Ordinary Members never dissolves for the life of the Union across one standard Era of Ucadia time of one thousand and seventy years. That means every rule, statute and law passed by such a body remains public for the entire life of the Campus Convention. Do you see the significance and importance of that fact now?
So if anyone reading or listening has any association with a Grand Jury, or any claim of interest in restoring the Rule of Law, then there is only one logical and reasonable conclusion and that is to form a Ucadia Campus. Those who resist, those who deny and those who argue against such logical conclusions cannot possibly be truly seeking to restore the Golden Rule of Law, but have some other agenda in mind. I will let you decide. It is your choice and no one can force you to do anything.
The 12 Original Offices of the Land and restoring Trust
Now that we have outlined briefly just some of the incredible elements of a Campus Convention and its design, let’s discuss the Twelve Original Offices of the Land as briefly encountered when defining a Ucadia Campus. Those Original Offices being: Commissioner, Accountant, Secretary, Reader, Jurist, Proctor, Notary, Scrivener, Steward, Postmaster, Bailiff and Sheriff.
Before we discuss the reasoning behind these Offices, let me clear up any uncertainty or argument anyone may have with the description “Original Offices of the Land” by referring you back to Article 30 of the sacred covenant Pactum De Singularis Caelum and Sacred Offices. We did not go through all four hundred and thirty two offices, but I did refer you to this page first before we started speaking about the first three of the Twelve Original Offices of the Land.
The reason these twelve Offices are called the Original Offices of the Land is in recognition that in restoring Sacred Office to your community, you are restoring positions that do not currently exist with any legitimacy.
Your local Sheriff does not hold a valid Office. Nor does your Mayor or your District Attorney or Judges or Town Clerk. They are at best agents or in most cases sub-agents, which is an absurdity meaning they are nothing more than independent contractors working for corporations. There are no valid Fiduciaries in the present system with accountabilities and transparencies. I mean, how many times and how much evidence do we need to repeat over and over and over again to prove this point. The fact that the media keeps8 lying about it and people within existing broken Western-Roman systems keep telling deliberate falsities does not make such falsities true.
So the formation of a Campus is enormously important for your local community because it is not only restoring the law, it is restoring accountability and trust in official positions as well. That is why anyone who is contemplating forming a Campus needs to be clear – unless you are prepared to devote a minimum of 20 hours per week and unless you are disciplined enough to act in honor and dignity and not engage in deliberate acts of revenge, or belligerence against the current broken system, or act as a pirate- then you are not ready to be part of this yet.
Your local Sheriff does not hold a valid Office. Nor does your Mayor or your District Attorney or Judges or Town Clerk. They are at best agents or in most cases sub-agents, which is an absurdity meaning they are nothing more than independent contractors working for corporations. There are no valid Fiduciaries in the present system with accountabilities and transparencies. I mean, how many times and how much evidence do we need to repeat over and over and over again to prove this point. The fact that the media keeps8 lying about it and people within existing broken Western-Roman systems keep telling deliberate falsities does not make such falsities true.
So the formation of a Campus is enormously important for your local community because it is not only restoring the law, it is restoring accountability and trust in official positions as well. That is why anyone who is contemplating forming a Campus needs to be clear – unless you are prepared to devote a minimum of 20 hours per week and unless you are disciplined enough to act in honor and dignity and not engage in deliberate acts of revenge, or belligerence against the current broken system, or act as a pirate- then you are not ready to be part of this yet.
So please take the time then to read about Sacred Office under the Covenant Pactum De Singularis Caelum and read Fiduciary Law and what is expected of you.
Ucadia Moneta and restoring Value for Effort
Now that we have outlined Restoring the Rule of Law and restoring Sacred Trust of a local community, it is time to speak about Restoring the Value for Effort at a local community level.
If you’ve had a chance to read or listen to some of the blogs then you might have come across a few blogs and audios where I outline the Ucadia Financial System – a comprehensive and massive system based on the Golden Rule of Law and the end of false and artificial debts and an automated and incorruptible system providing stable units of value and exchange.
For many that all sounds great, but the real issue for most people is (a) having enough units of value and (b) buying and paying for things through exchange. It is why I continue to receive emails from people saying when will the Ucadia Financial System be operational, when can we use it to buy and sell things?
Tonight, in the context of Ucadia Communities and Ucadia Campuses we are actually speaking about seeing the Ucadia Financial System come to life in a very real and tangible and key way.
That key way is recognizing the first two functions of any form of units used for money – the first being a unit of measure and the second being a unit of value. Go and have a look at Article 27 on any of the Constitution and Charters of Ucadia Unions and what do you see? The recognition of Founding Members whether they be Founding Donors of Founding Supporters.
So when a group of Members form a Campus and have their documentation approved and gazetted as a preliminary Campus, then the effort of those Officials in restoring the Rule of Law, in restoring Sacred Trust is recognized and recorded as units of Value. Put simply, if a Member is associated with a valid preliminary Campus does the work needed to fulfill the mission of a Ucadia Campus, then they will be paid in the appropriate Union Moneta according to the formula as described in 27.3
The recognition of Founding Donors has already started and I have contacted more than 100 Founding Donors with extracts of their Account Statements asking for their consent in acknowledging the equality of energy and the recording of their name – not what they donated – as a Founding Donor. I am just about to start the same with all those incredible people who have participated in official meetings, discussions and planning associated with Ucadia.
Unfortunately at this stage, Ucadia Moneta cannot be provided as charity for those in desperate need for some miracle windfall. So those that write will be sadly let down as the whole principle of Ucadia and the Ucadia Financial System is equality of exchange like the Golden Rule of Law. I feel for all those people who are in desperate positions, but the only way that Moneta can be provided is when people are willing to provide an equality of exchange.
If you are willing to help yourself and your family; and if you are willing to participate in a real process of restoring the Rule of Law, Sacred Trust to your community – not some fake Ponzi scheme or empty copycat program of some imposters and gurus; and if you want an official position of importance and historic recognition, then maybe you might be suitable to form a Campus.
But if you remained trapped by feelings of revenge; or if you remain stuck on a couch feeling sorry for yourself and isolated and unproductive; or if you are still desperately pursuing any get rich scheme you can find, then you are definitely not ready to even consider Ucadia or Ucadia Campuses.
Unfortunately, Ucadia cannot pay you for the time you read and learn. However, this may very well change in the future. Nor will Ucadia or any Campus or any part of Ucadia accept unfounded and deliberately false claims. In fact people or even members who make false claims risk being shut out of being any part of the development and rewards of Ucadia and it would be a foolish and short sighted and ultimately stupid person who thought the best way to approach Ucadia is to try and make false claims or try some scam.
It is true that at a macro level there are no systems of automation for clearing of exchanges and account transactions. Yet this is coming. So as far as organized means of exchange of Ucadia Moneta, this is not yet operational. It is also true that the ability to convert Ucadia Moneta into some other means of exchange is not yet formalized, making the ability to utilize Ucadia Moneta for the payment of day to day bills or obligations some time away.
But that does not diminish the importance of the Unit of Value, nor the recognition of the effort of those founders willing to form a Campus. Your accounts for those who donate existing debt money or their time in an organized and specific way through a founding office are real and those units are real and so long as Ucadia exists now and into the future, those units of value will be honored.
If you’ve had a chance to read or listen to some of the blogs then you might have come across a few blogs and audios where I outline the Ucadia Financial System – a comprehensive and massive system based on the Golden Rule of Law and the end of false and artificial debts and an automated and incorruptible system providing stable units of value and exchange.
For many that all sounds great, but the real issue for most people is (a) having enough units of value and (b) buying and paying for things through exchange. It is why I continue to receive emails from people saying when will the Ucadia Financial System be operational, when can we use it to buy and sell things?
Tonight, in the context of Ucadia Communities and Ucadia Campuses we are actually speaking about seeing the Ucadia Financial System come to life in a very real and tangible and key way.
That key way is recognizing the first two functions of any form of units used for money – the first being a unit of measure and the second being a unit of value. Go and have a look at Article 27 on any of the Constitution and Charters of Ucadia Unions and what do you see? The recognition of Founding Members whether they be Founding Donors of Founding Supporters.
So when a group of Members form a Campus and have their documentation approved and gazetted as a preliminary Campus, then the effort of those Officials in restoring the Rule of Law, in restoring Sacred Trust is recognized and recorded as units of Value. Put simply, if a Member is associated with a valid preliminary Campus does the work needed to fulfill the mission of a Ucadia Campus, then they will be paid in the appropriate Union Moneta according to the formula as described in 27.3
The recognition of Founding Donors has already started and I have contacted more than 100 Founding Donors with extracts of their Account Statements asking for their consent in acknowledging the equality of energy and the recording of their name – not what they donated – as a Founding Donor. I am just about to start the same with all those incredible people who have participated in official meetings, discussions and planning associated with Ucadia.
Unfortunately at this stage, Ucadia Moneta cannot be provided as charity for those in desperate need for some miracle windfall. So those that write will be sadly let down as the whole principle of Ucadia and the Ucadia Financial System is equality of exchange like the Golden Rule of Law. I feel for all those people who are in desperate positions, but the only way that Moneta can be provided is when people are willing to provide an equality of exchange.
If you are willing to help yourself and your family; and if you are willing to participate in a real process of restoring the Rule of Law, Sacred Trust to your community – not some fake Ponzi scheme or empty copycat program of some imposters and gurus; and if you want an official position of importance and historic recognition, then maybe you might be suitable to form a Campus.
But if you remained trapped by feelings of revenge; or if you remain stuck on a couch feeling sorry for yourself and isolated and unproductive; or if you are still desperately pursuing any get rich scheme you can find, then you are definitely not ready to even consider Ucadia or Ucadia Campuses.
Unfortunately, Ucadia cannot pay you for the time you read and learn. However, this may very well change in the future. Nor will Ucadia or any Campus or any part of Ucadia accept unfounded and deliberately false claims. In fact people or even members who make false claims risk being shut out of being any part of the development and rewards of Ucadia and it would be a foolish and short sighted and ultimately stupid person who thought the best way to approach Ucadia is to try and make false claims or try some scam.
It is true that at a macro level there are no systems of automation for clearing of exchanges and account transactions. Yet this is coming. So as far as organized means of exchange of Ucadia Moneta, this is not yet operational. It is also true that the ability to convert Ucadia Moneta into some other means of exchange is not yet formalized, making the ability to utilize Ucadia Moneta for the payment of day to day bills or obligations some time away.
But that does not diminish the importance of the Unit of Value, nor the recognition of the effort of those founders willing to form a Campus. Your accounts for those who donate existing debt money or their time in an organized and specific way through a founding office are real and those units are real and so long as Ucadia exists now and into the future, those units of value will be honored.
Continuing the Series
Like I said, I have started to write to the first one hundred people who have helped and supported by donations over the years to provide them with their account statements recognizing an equality of effort as Founding Donor Accounts. I will be continuing to write to the remaining people who have donated in the next few weeks. So anyone who wishes to support Ucadia in a meaningful way, then donations are a definitive and real way of showing support.
As I also indicated, I am about to all those who have already donated time in a meaningful and productive way are also being recognized. So slowly but surely, Ucadia is taking shape and the ideas of the communities are becoming clearer. The Ucadia Financial System is becoming more real.
What you do next is up to you. Many people at the moment continue to do nothing. They are neither helping the world nor helping themselves. I hope and trust you are not like one of these people and that you recognize the importance of this moment and importance to do something positive.
So until we speak next week on the technical elements of forms and approval and strategic plans and activities of running a Campus, be well be safe and thank you and good night.
What you do next is up to you. Many people at the moment continue to do nothing. They are neither helping the world nor helping themselves. I hope and trust you are not like one of these people and that you recognize the importance of this moment and importance to do something positive.
So until we speak next week on the technical elements of forms and approval and strategic plans and activities of running a Campus, be well be safe and thank you and good night.
Cheers , Frank
No comments:
Post a Comment