The True Rule of Law defined: Any law that is against such truth, cannot be law

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Hello, this is Frank O’Collins for Tuesday 1st July 2014 and thank you for taking the time to read and listen to the Ucadia blog for this week entitled “The True Rule of Law defined: Any law that is against such truth, cannot be law”.

To begin, I do not intend this to be a long blog or audio. Instead, I wish for the words expressed tonight to be as clear as possible and to speak for themselves. Sometimes when you speak too long, or try to give too much information, it can make it harder for some folks to concentrate and absorb the key information.

Instead, I will share with you in just one hundred and thirty three verses, the key standards and measure by which you, or anyone with whom you share this audio may know the True Rule of Law and why any law that is against any of these one hundred and thirty three verses cannot be law.

The reason I am able to be so confident that the one hundred and thirty three verses I am about to share with you is the most concise, the most accurate and the only true Rule of Law is because these principles have existed in all higher civilizations since the time of the Sumerians, the Egyptians, the Hittites and Canaanites, the Assyrians and Babylonians, the Greeks and the Romans; as well as from the time of Emperors Hadrian, Antonius Pius, Marcus Aurelius and then later under Constantine and even up to the time of the Carolingians and Charlemagne in the 9th Century.  In fact, the only times the true Rule of Law has been hidden, or defiled is the past few hundred years when greedy and mentally insane pirates and bankers have sought to take control of the world. About the same time we see the creation of fake religious texts, fake law and fake history all to control the world as slaves. 

As for the reason I am doing this audio on the True Rule of Law it remains clear that many continue to be distracted and hurt by others who confuse, beguile, trick and entrap with all kinds of information and rituals claimed to be remedy in law, when none of it, absolutely none of it has anything to do with law, but stealing from people.

Another key reason is the fact that I have spent considerable time proving to you in the past few months of Ucadia Blogs that there is absolutely nothing lawful about common law or any form of law coming out of London or Washington or Rome for that matter. But without you or those with whom you choose to share this blog having a measuring stick – how can you discern what is true versus what is more disinformation?

Going to court is not easy. Being arrested is not fun. Having heavily armed para military breaking your door down and terrifying your children or your family is a trauma that few people ever truly overcome. So I don’t blame anyone who has read parts of Ucadia, or listened to some of these audios yet still does not get it. The legal system is extraordinarily complex and intimidating.  I have spent nearly twenty years and read every statute since the time of Henry III of England to the 20th Century and I can tell you it is mind boggingly complex.  So how could I or anyone really get angry at anyone who still is struggling to find their way and overcome the threat of losing their home, or custody of their children, or surviving in a sea of debt, or any other number of challenges?

It doesn't matter if I have explained the Rule of Law a thousand times like I did in a blog the same time last year – if it is not getting through then, there is no excuse not to keep trying to make it clear. So to all of you who have come to Ucadia and felt lost through the information, I apologize without reservation and hope that this audio and blog goes some way to make reparations for any confusion you may have felt.

Another apology I need to give is to all of you who are expecting me to start the 3 part series on the history of the law in America this week. Please be patient and let me address first the issue of what is the law, before we continue unmasking the fact that we have been living under the boot of a system without an inch of legitimacy or law for far too long. 

So what is the true Rule of Law

So what is the true Rule of Law? Well, the Bible has but one, only one verse that summarizes the Golden Rule as found in all other higher civilizations under Matthew 7:12 saying “Therefore all things whatsoever you would that men should do to you, do you even so to them: for this is the Law of the prophets”.  In other words, the Rule of Law is “All law is equal that no one is above it”.

This is the same rule we find in the Ancient Egyptian text Tales of the Eloquent Servant from 1800 BCE: "Do for one who may do for you, that you may cause him thus to do." 

And the same rule again from the 6th Century BCE through Confucius Analects 15:23:  "Do not do to others what you do not want them to do to you".

From the Brahman Mahabharata, 5:1517 we have: "This is the sum of Dharma [duty]: Do naught unto others which would cause you pain if done to you".

In fact, there is no rational or reasonable or sane priest or judge or president or prime minister that would dare deny the existence of the Golden Rule of Law.  Instead, they hope you would not speak about it or write about it. 

Why? Because these people are the custodians of a system now totally operating on procedure with not an ounce of competence as to the origin of true law or the meaning of the law.  In fact, there are numerous papers and books written over the past eighty years by so called legal experts who proclaim the law is whatever is necessary for the continuance of order – in other words, the “law is whatever I say it is”.  What complete rubbish! What utter facile stupidity!  As was proven last week, modern international law and commercial law is at its heart Admiralty law and the fact that these judges and legal experts have probably never read one single statute on Admiralty Law, yet continue to promote “legal realism” just goes to show how insane the system has become.

So when you are able to prove and see that in centuries and thousands of years past, everyone, absolutely everyone could learn what the true Rule of Law is and could even memorize it, you see why the existing system is absolutely desperate to keep you distracted, off balance and under stress.

So what is the best summary of the Rule of Law?  Well, I am going to quote 133 verses from a most sacred and profound text called Lebor Clann Glas in the Age of the Nazarenes.  If you have not read it, then I strongly suggest you do.  In any event, in just one hundred and thirty three verses, this Chapter summarizes the whole structure of true law.

This is what you need to know before you send any document to any court, or before you seek to represent yourself, or before you listen to any remedy guru or follow any suggestion from your friends, or decide on any course of action in the existing system.  This is the measure, the standard by which you will be able to see whether something is true or false, something is wisdom or disinfo. So lets start:

Chapter 16
12 There is, there was, there has only ever been One Law. 
13 All law is equal that no one is above it, 
14 All law is measured that all may learn and know it, 
15 All law is standard that it may always be applied the same. 
16 A law is a rule that prohibits or permits certain acts. 
17 A rule is a norm, bar, maxim, measure or standard. 
18 A rule may be derived by instruction, discovery, custom or consent. 
19 The highest law is Divine being a rule given by divine instruction, 
20 As nothing may contradict such a rule. 
21 The second highest law be the reason of Mind, 
22 Being an edict given by a great council of wise elders or jurists, 
23 As nothing absurd and without good reason may be considered law. 
24 The third highest law be the law of the people, 
25 As the consent and will of the people is the source of true authority. 
26 The weakest rule is that of a tyrant, 
27 As any rule without authority or right of heaven but merely by force, 
28 Cannot be sustained and the people shall eventually overcome, 
29 And render such unjust rule and unjust laws as dust. 
30 This be the law of all great civilizations from the beginning of time, 
31 And no king or assembly or city has sustained in ignorance to such foundation. 
32 These then be the foundations of Rule of Law: 
33 All law be spoken as it is the spirit of the word that carries the authority. 
34 Therefore all action under law be by word of mouth, 
35 And writing be only for memory and trade and never be the law. 
36 All are equal under the law, 
37 All are accountable and answerable under the law, 
38 All are without blemish until proven culpable, 
39 Where there is a law there must be a cause, 
40 Where there is a law there must be a penalty, 
41 Where there is a law there must be a remedy. 
42 An action in law cannot proceed without first a cause. 
43 An action is not granted to one who is not injured. 
44 The action of a valid law can do no harm (injury). 
45 An action decided in law must reflect cause of such action. 
46 No injury to the law means no valid cause for action by law. 
47 No action through law can arise from a fraud before heaven and earth. 
48 No action through law can arise in bad faith or prejudice. 
49 An act does not make one culpable unless there be intent to do wrong, 
50 For no one may suffer punishment by valid law for mere intent. 
51 No one is punished for the transgression of an ancestor or another. 
52 No one can derive an advantage in law from his own wrong, 
53 For what is invalid from the beginning does not become valid over time. 
54 No one is accused of the same exact cause twice. 
55 No man be a judge over his own matter, 
56 Nor a man possess the authority of heaven to be both judge and executioner. 
57 No penalty may exist without a valid law. 
58 The immediate cause and not the remote cause be the subject of law. 
59 These be the foundations of Rule of Law. 
60 As to justice it be the maxim that Justice never contradicts the rule of law, 
61 For Justice be the lawful right of use of all that has been defined by law, 
62 And Justice be the rights to adjudicate the law itself before heaven and earth, 
63 And Justice be a judge under sacred oath and trust granted such rights, 
64 As a right being a power or authority or privilege or benefit recognized by law. 
65 Divine Law is the law that defines the Divine and all creation, 
66 And demonstrates the spirit and mind and instruction of the Divine, 
67 And the operation of the will of the Divine Creator through existence. 
68 Therefore all valid rights and Justice is derived from Divine Law. 
69 Natural Law is the law that defines the operation of the will of the Divine, 
70 Through the existence of form and sky and earth and physical rules. 
71 Thus Natural Law governs the operation of what we can see and name. 
72 The laws of People are those rules enacted by men having proper authority, 
73 For the good governance of a society under the Rule of Law. 
74 The laws of People are always inherited from Natural Law. 
75 A law of People cannot abrogate or usurp a Natural Law, 
76 Nor is it possible for a Natural Law to usurp Divine Law. 
77 These then be the foundations of Justice: 
78 All possess the Right to be heard even if such speech be controversial, 
79 All possess the Right of free will to choose our actions and destiny, 
80 All possess the Right of reason that distinguishes them from lesser animals, 
81 All possess the Right to informed consent or withdraw consent, 
82 All possess the Right over their body that none may claim our flesh, 
83 All possess the Right of our divine self that none may claim our soul. 
84 Thus no man can make a blood oath on their flesh or vow on their soul, 
85 Nor may any man claim servitude or obligation under such an abomination, 
86 For such Rights are granted solely by heaven to all people, 
87 And no man or body of jurists have the authority to usurp heaven or the gods. 
88 Verily all true authority and power to rule is inherited from heaven, 
89 And to only those men in good faith and good character and good conscience, 
90 Who then make a sacred oath in trust and form an office, 
91 Into which such Divine Rights are conveyed for only so long, 
92 As they honor their oath and obligations to serve the people. 
93 For whenever a man who makes an oath to form a sacred trust of office, 
94 Then breaks such an oath through prejudice or unclean hands or bad faith, 
95 Then all such authority and power ceases from them, 
96 As the cord between heaven and earth is severed and the trust dissolved. 
97 Verily no man may serve the people unless under sacred oath, 
98 Nor may any man serve heaven unless under solemn vow. 
99 Therefore guard your behavior and actions of office, 
100 That though the heavens appear to fall, let justice always be done. 
101 These be the foundations of Justice. 
102 As to the administration of Justice these be the foundations of Due Process: 
103 No valid action in law proceeds without first a valid cause, 
104 And no valid cause exists until such claim is first tested. 
105 Thus the birth of all action in law must begin with the claim. 
106 If a claim be not proven as a valid cause then the accused has nothing to answer. 
107 Yet if the claim be proved to have merit as a cause, 
108 Then all valid causes in law must be resolved. 
109 Thus, he who first brings the claim must first prove its merit, 
110 As the burden of the proof lies upon him who accuses not he who denies. 
111 A heavy obligation then on one who first brings the controversy. 
112 For one who brings false accusation is the gravest of transgressors, 
113 That it injures not one law, but all heaven and all law. 
114 Thus a valid claim in part is one in which an accuser makes a complaint, 
115 Bringing two witnesses as proof and petitions a forum of law for remedy. 
116 If merit of a cause be proved, the one accused must appear to answer. 
117 The one accused and any witnesses appear by summons. 
118 When anyone be summonsed, he must immediately appear without hesitation. 
119 If a man summonsed does not appear or refuses to appear to answer, 
120 Then let him be seized by force to come and attend. 
121 When anyone who has been summonsed seeks to evade, or attempts to flee, 
122 Let the one who summons lay hands on them to prevent their escape. 
123 One who flees fair judgment confesses his culpability. 
124 The accused cannot be judged until after the accusations be spoken, 
125 And then after the accused exercise or decline their three rights to defense, 
126 The first being Prolocution and the right to speak as a matter of law, 
127 And why the complaint and investigation should not continue, 
128 The second being Collocution as to why the complaint and accusation is false, 
129 And upon such proof why the burden should now be placed on the accuser, 
130 And the third being Adlocution being a final speech in defense, 
131 Against a complaint or accusation having been heard. 
132 If illness or old age hinder the appearance of the one summonsed, 
133 Let the one who made the summons provide a basic means of transport. 
134 When men wish to settle their dispute among themselves, 
135 Then they shall have the right to make peace. 
136 If a dispute cannot be settled before seeking a judge, 
137 Then both the accused and the accuser must be granted equal hearing. 
138 An accused cannot be found culpable unless three pieces of evidence may be attributed. 
139 Judges are bound to explain the reason of their judgment. 
140 The setting of the sun shall be the extreme limit of time within, 
141 Which a judge must render his decision. 
142 These be the foundations of Due Process. 
143 These be the foundations of Rule of Law and Justice. 
144 Any law that is against such truth, cannot be law. 

And just to quote six more versus from another chapter of Age of the Nazarenes in Lebor Clann Glas:
139 Verily the Divine Creator is love and heaven is love, 
140 And the truth of all existence is the awareness of the love of life. 
141 Be gentle then to one another and do not bear false witness, 
142 For you are the rock upon which the kingdom of heaven on earth is built. 
143 Therefore, whatever you seek men to do to you, do also to them, 
144 For this is the Rule of Law and the Law of the Prophets.

The Rule of Law is that simple

So there you have it. In just 133 verses, the complete summary of Law, of Justice and Due Process. It is that simple and until you know this, until you see the wisdom of this – until this is the measure by which you measure all claims, all promises, all alleged remedies you will be at risk of trickery, lies, scam artists and government agents.

So when a politician gets up and says this or that is the rule of law, now you have the measure to know if they are speaking the truth or lying. And when a priest or rabbi or imam or any other religious person gets up and starts proclaiming the law, now you know the measure of whether they are speaking the truth or are false messengers.

You do not need to fear the law or be intimidated by the law. You have just heard what the law is – not what the law is not.  The law is not common law. The law is not admiralty law.  The law is not secret rituals, secret documents, secret ways of getting out of trouble. The law is the Golden Rule and all the maxims that follow it.

Now you know. Now there is no excuse. Either you re-listen and re-read this blog until you get it, or you do not.  So if you ignore this knowledge you and you alone are responsible for what happens.

Good luck then in your reading and to all of you who continue to support Ucadia and the work I keep trying to do each day, thank you!